Quote 1900
26.8K
Other Quotes from the Author & Topic
The damned shall live as long in hell as God himself shall live in heaven.
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.
Oh, then be ashamed, Christians, that worldlings are more studious and industrious to make sure of pebbles, than you are to make sure of pearls.
For a close, remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all!Precious Remedies Against Satan's Devices
There are none that walk so close with God all the six days, as those that keep closest to God on the seventh day.
There are many now in hell who have had a great confidence of going to heaven.
Sin always dies most where faith lives most. The most believing soul is the most mortified soul.
The least sin is contrary to the law of God, the nature of God, the being of God, and the glory of God
Sin so bewitches the soul, that it makes the soul call evil good, and good evil; bitter sweet and sweet bitter, light darkness and darkness light
The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices
Afflictions are God's furnace, by which he cleanses his people from their dross. Affliction is a fire to purge out our dross, and to make virtue shine. Afflictions are medicines which heal soul diseases, better than all the remedies of physicians.Precious Remedies Against Satan's Devices
Holiness is the very picture of God, and certainly no hand can carve that excellent picture but the Spirit of God. Holiness is the divine nature, and none can impart that to man but the Spirit; the Spirit is the great principle of holiness.
God never yet sent any man to hell for sin to whom sin has commonly been the greatest hell in this world. God has but one hell, and that is for those to whom sin has been commonly a heaven in this world. That man that hates sin and that daily enters his protest against sin—that man shall never be made miserable by sin hereafter.
To think often of hell is the way to be preserved from falling into hell. Oh, that you would often consider the bitterness of the damneds' torments and of the pitilessness of their torments and of the diversity, the easelessness, the remedilessness of their torments! The sinner's delight here is momentary; that which torments hereafter is perpetual. When as sinners in hell, dost thou think, O young man, that another Christ shall be found to die for them or that the same Christ shall be crucified again for them or that another gospel shall be preached to them? Surely not.
The best way to prevent this hell of hells is to give God the cream and flower of your youth, your strength, your time, your talent. Death may suddenly and unexpectedly seize on you; you have no lease of your lives. Youth is as fickle as old age; the young man may find graves enough of his length in burial places. As green wood and old logs meet in one fire, so young sinners and old sinners meet in one hell and burn together.
He who lives up to a little light shall have more light; he who lives up to a little knowledge shall have more knowledge; he who lives up to a little faith shall have more faith; and he who lives up to a little love shall have more love. Verily, the main reason why men are such babes and shrubs in grace is because they do not live up to their attainments.
There is no such way to attain to greater measures of grace as for a man to live up to that little grace he has.
The end must be as noble as the means, or else a man may be undone for all his doings. A man's most glorious actions will at last be found to be but glorious sins if he hath made himself, and not the glory of God, the end of those actions.
By divine withdrawings, the soul is put upon hanging upon a naked God, a naked Christ, a naked promise. Now the soul is put upon the highest and the purest acts of faith (Isa. 63:15–16)—namely, to cleave to God, to hang upon God, and to carry it sweetly and obediently toward God—though He frowns, though He chides, though He strikes, yea, though He kills (Job 13:15).
The best God will always take the best time to hand out mercies to His people; there is no mercy so fair, so ripe, so lovely, so beautiful as that which God gives out in His own time. Therefore, hold thy peace; though God delays thee, yet be silent, for there is no possibility of taking a mercy out of God's hand till the mercy be ripe for us, and we ripe for the mercy (Eccl. 3:11).
The holiness of God and the honor of God call aloud upon all Christians to avoid the suspicion of sin. God is so essentially holy; so universally holy; so transcendently holy; so superlatively holy; so originally, radically, and fundamentally holy; He is so independently holy; so unchangeably, constantly, and exemplarily holy that He cannot but hate and abhor the very appearance of evil. Look, as apparent sin stirs up the judicial anger of God against sinners, so the appearance of sin stirs up the fatherly anger of God against saints. A gracious heart knows that God is "of purer eyes than to behold evil" (Hab. 1:13), and therefore He keeps at a distance from the appearance of iniquity. Of all men in the world none honors God at so high a rate as those that keep most aloof from the appearance of evil.
The more our gifts and graces are exercised, the more they are strengthened and increased. All acts strengthen habits.
Man is made to be a friend, and apt for friendly offices. He that is not friendly is not worthy to have a friend; and he that has a friend and does not show himself friendly is not worthy to be accounted a man. Friendship is a kind of life, without which there is no comfort of a man's life. Christian friendship ties such a knot that great Alexander cannot cut. Summer friends I value not, but winter friends are worth their weight in gold.
A sincere Christian prays his friends to search him, and he prays soul-searching ministers to search him; but, above all, he begs hard of God to search him: "Search me, O God."
Special OfferTop Authors
1. Thomas Watson (164)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (80)
8. John Flavel (75)
9. Thomas Brooks (73)
10. A.W. Pink (68)
11. John Owen (67)
12. Louis Berkhof (63)
13. Thomas Manton (60)
14. C.S. Lewis (59)
15. Martyn Lloyd-Jones (58)
16. B.B. Warfield (58)
17. R.C. Sproul (55)
18. Heinrich Bullinger (53)
19. Matthew Henry (51)
20. Gerald Bray (50)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (80)
8. John Flavel (75)
9. Thomas Brooks (73)
10. A.W. Pink (68)
11. John Owen (67)
12. Louis Berkhof (63)
13. Thomas Manton (60)
14. C.S. Lewis (59)
15. Martyn Lloyd-Jones (58)
16. B.B. Warfield (58)
17. R.C. Sproul (55)
18. Heinrich Bullinger (53)
19. Matthew Henry (51)
20. Gerald Bray (50)
Top Topics
1. Sin (216)2. Scripture (152)
3. Prayer (143)
4. Faith (134)
5. Preaching (119)
6. Gospel (109)
7. The Law (108)
8. Suffering (99)
9. Salvation (91)
10. Sabbath (88)
11. Church (85)
12. Christ (82)
13. Law (61)
14. Grace (59)
15. Justification (55)
16. Truth (53)
17. Death (51)
18. Love (46)
19. Children (43)
20. Creation (43)
21. Theology (43)
22. Ten Commandments (42)
23. Obedience (40)
24. Contentment (39)
25. Heaven (39)
26. Holiness (39)