Quote 4959




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When we fight the war for holiness. We recognize the demons are involved in that. But we are not called upon to name territorial spirits and rebuke the devil and satan. Please read Jude verse 9 and you'll stop doing that. Rather our task is to come before the Lord and to submit ourselves before the Holy Spirit and to invite him to fill us afresh to empower us. So we rely on Him and not on our own flesh. Sermon: I Believe in Satan (and Demons)


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Let us settle in our minds that the Christian fight is a good fight-really good, truly good, emphatically good. We see only part of it as yet. We see the struggle, but not the end; we see the campaign, but not the reward; we see the cross, but not the crown. We see a few humble, broken-spirited, penitent, praying people, enduring hardships and despised by the world; but we see not the hand of God over them, the face of God smiling on them, the kingdom of glory prepared for them. Holiness (Chapter 4)


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A sheep may fall into a ditch, but it is the swine that wallows in it.


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He who is his own teacher, is sure to have a fool for his master!


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The Christian must always be at war. If he has peace with sin, he is at war with God.


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If you allow your love of creature comforts — or even your pleasure in family and loved ones — to outrun your love for the Lord, you cannot be a victorious soldier for Christ.The Christian in Complete Armour, 1:72


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The layman has a large field in which he may minister to his fellow man, even if he is not called to full time ministry.Christian in Complete Armour 1:300


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The Christian is not to pray for an immunity from all temporal sufferings. There is no foundation for such a prayer in the promise, and what God thinks not fit to promise, we must not be bold to ask. God had one Son without sin, but none in this life without suffering.


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Pray to God to bless you in your work. "The race is not to the swift, nor the battle to the strong" (Eccl. 9:11); nothing prospers without a blessing. And what way to obtain it but by prayer? It is a saying of one of the ancients, "The saints carry the keys of heaven at their girdle." Prayer beats the weapon out of the enemy's hand and gets the blessing out of God's hand.


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It is not so easy a matter to pray as men think. In regard of the unspiritualness of our nature compared with the duty itself in which we draw near to a holy God, we cannot endure to be separated from our lusts; and there is great rebellion in our hearts against everything that is good; and Satan also is our special enemy…. When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can. But though some may mumble over a few prayers, yet (indeed) no man can pray as he ought, or in faith, that is not within the covenant of grace, nor without the Holy Ghost.


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When the sword is in the scabbard, the traveler is easily surprised; and when the guard is asleep, the city is quickly conquered. The strongest creature, the lion, and the wisest creature, the serpent, if they be dormant, are as easily surprised as the weakest worms. So the strongest and wisest saints, if their graces be asleep, if they be only in the habit and not in the exercise, may be as easily surprised and vanquished as the weakest Christians in all the world, as you may see in David, Solomon, Samson, Peter. Every enemy insults over him that has lost the use of his weapons.


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A humble soul being once in a great conflict with Satan said thus to him: "Satan, reason not with me—I am but weak. If thou hast anything to say, say it to Christ; He is my advocate, my strength, and my Redeemer, and He shall plead for me." A humble soul is good at turning Satan over to the Lord Jesus, and this increases Satan's hell.


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Israel going into Egypt had no opposition, but traveling into Canaan, they were never free.


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Some commands of God cannot be obeyed without much self-denial because they cross us in that which our own wills are carried forth very strongly to desire, so that we must deny our will before we can do the will of God. Now a temptation comes very forcibly when it runs with the tide of our own wills.


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The testimony of the church is highly to be reverenced because to it are these oracles of God delivered to be kept as a sacred deposit; yea, it is called "the pillar and ground of the truth" (1 Tim. 3:15) and the candlestick (Rev. 1:12) from whence the light of the Scriptures shines forth into the world. But who will say that the proclamation of a prince hath its authenticity from the pillar it hangs on in the market cross or that the candle hath its light from the candlestick! The office of the church is ministerial, to publish and make known the word of God; but not magisterial and absolute to make it Scripture or unmake it, as she is pleased to allow or deny.


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The haft of Satan's hatchet with which he lies chopping at the root of the Christian's comfort is commonly made of the Christian's wood.


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The devil is a great student in divinity and makes no other use of his Scripture knowledge than may serve his turn by sophistry to do the Christian a mischief, either by drawing him into sin or into despair for sinning, like some wrangling barrister who gets what skill he can in the law merely to make him the more able to put honest men to trouble by his vexatious suit.


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The Christian wrestles not with his naked corruptions, but with Satan in them. Were there no devil, yet we should have our hands full in resisting the corruptions of our own hearts, but the access of this enemy makes the battle more terrible because he heads them, who is a captain so skillful and experienced. Our sin is the engine, Satan is the engineer; lust the bait, Satan the angler. When a soul is enticed by his own lusts, he is said to be tempted (James 1:14) because both Satan and our own lusts concur to the completing the sin.


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Many have yielded to go a mile with Satan that never intended to go two, but when once on the way have been allured further and further, till at last they know not how to leave his company.


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In handling this point of Satan's subtlety, we shall consider him in his two main designs and therein show you his wiles and policies. His first main design is to draw into sin. The second is to accuse, vex, and trouble the saint for sin.


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There are none so knowing that God cannot blind; none so blind and ignorant whose eyes His Spirit cannot open.


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Pride makes a man incapable of receiving counsel. Nebuchadnezzar's mind is said to be "hardened in pride" (Dan. 5:20). There is no reasoning with a proud man; he castles himself in his own opinion of himself and there stands upon his defense against all arguments that are brought.


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Be humble when thou art most holy. Which way soever pride works (as thou shalt find it like the wind, sometimes at one door and sometimes at another), resist it. Nothing more baneful to thy holiness. It turns righteousness into hemlock, holiness into sin. Never art thou less holy than when puffed up with the conceit of it.


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A man may be so very zealous in prayer and painstaking in preaching, and all the while pride is the master whom he serves, though in God's livery. It can take sanctuary in the holiest actions and hide itself under the skirt of virtue itself. Thus, while a man is exercising his charity, pride may be the idol in secret for which he lavished out his gold so freely. It is hard starving this sin; there is nothing almost but it can live on.


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A proud heart and a lofty mountain are never fruitful.


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