Quote 4900




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A sheep may fall into a ditch, but it is the swine that wallows in it.


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He who is his own teacher, is sure to have a fool for his master!


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The Christian must always be at war. If he has peace with sin, he is at war with God.


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What lust is so valuable that it is worth burning in hell for?


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If you allow your love of creature comforts — or even your pleasure in family and loved ones — to outrun your love for the Lord, you cannot be a victorious soldier for Christ.The Christian in Complete Armour, 1:72


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The layman has a large field in which he may minister to his fellow man, even if he is not called to full time ministry.Christian in Complete Armour 1:300


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The Christian is not to pray for an immunity from all temporal sufferings. There is no foundation for such a prayer in the promise, and what God thinks not fit to promise, we must not be bold to ask. God had one Son without sin, but none in this life without suffering.


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The Christian's armor will rust, except it be furbished with the oil of prayer. What the key is to the watch, prayer is to our graces; it winds them up and sets them going.


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Some commands of God cannot be obeyed without much self-denial because they cross us in that which our own wills are carried forth very strongly to desire, so that we must deny our will before we can do the will of God. Now a temptation comes very forcibly when it runs with the tide of our own wills.


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The testimony of the church is highly to be reverenced because to it are these oracles of God delivered to be kept as a sacred deposit; yea, it is called "the pillar and ground of the truth" (1 Tim. 3:15) and the candlestick (Rev. 1:12) from whence the light of the Scriptures shines forth into the world. But who will say that the proclamation of a prince hath its authenticity from the pillar it hangs on in the market cross or that the candle hath its light from the candlestick! The office of the church is ministerial, to publish and make known the word of God; but not magisterial and absolute to make it Scripture or unmake it, as she is pleased to allow or deny.


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The haft of Satan's hatchet with which he lies chopping at the root of the Christian's comfort is commonly made of the Christian's wood.


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As Satan slanders Christ to us, so he slanders us to ourselves. If thou be not so much as smoking flax, then why dost thou not renounce thy interest in Christ and disclaim the covenant of grace? This thou darest not do. Why dost thou not give up thyself wholly to other enjoyments? This thy spirit will not suffer thee.


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The devil is a great student in divinity and makes no other use of his Scripture knowledge than may serve his turn by sophistry to do the Christian a mischief, either by drawing him into sin or into despair for sinning, like some wrangling barrister who gets what skill he can in the law merely to make him the more able to put honest men to trouble by his vexatious suit.


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The Christian wrestles not with his naked corruptions, but with Satan in them. Were there no devil, yet we should have our hands full in resisting the corruptions of our own hearts, but the access of this enemy makes the battle more terrible because he heads them, who is a captain so skillful and experienced. Our sin is the engine, Satan is the engineer; lust the bait, Satan the angler. When a soul is enticed by his own lusts, he is said to be tempted (James 1:14) because both Satan and our own lusts concur to the completing the sin.


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Many have yielded to go a mile with Satan that never intended to go two, but when once on the way have been allured further and further, till at last they know not how to leave his company.


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Watchful and suspicious ought we to be in spiritual concernments. We should study and be acquainted with Satan's wiles and policy. The apostle takes it for granted that Christians are not ignorant of his devices (2 Cor. 2:11). "The serpent's eye," as one saith, "would do well in the dove's head." The devil is a cunning pirate; he puts out false colors and ordinarily comes up to the Christian in the disguise of a friend.


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God had but one Son without corruption, but He had none without temptation (Heb. 2:17–18). Pirates make the fiercest assaults upon those vessels that are most richly laden; so doth Satan upon those souls that are most richly laden with treasures of grace, with the riches of glory. Pirates let empty vessels pass and repass without assaulting them; so doth Satan let souls that are empty of God, of Christ, of the Spirit, of grace pass and repass without tempting or assaulting of them.


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Satan's masterpiece is first to work Christians to blot and blur their evidences for glory by committing this or that heinous sin, and then his next work is to rob them of their evidences for glory that so, though at the long run they may get safe to heaven, that yet Jacob-like they may go halting and mourning to their graves. Satan knows that whilst a Christian's evidences are bright and shining, a Christian is temptation proof. Satan may tempt him, but he cannot conquer him; he may assault him, but he cannot vanquish him.


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He bears you the greatest malice who are engaged to do him the greatest mischief. He has found, by experience, that to "smite the shepherd" is the most effectual means to "scatter the flock." You therefore shall have his most subtle insinuations, incessant solicitations, and violent assaults. Reformed Pastor


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There are none so knowing that God cannot blind; none so blind and ignorant whose eyes His Spirit cannot open.


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Pride makes a man incapable of receiving counsel. Nebuchadnezzar's mind is said to be "hardened in pride" (Dan. 5:20). There is no reasoning with a proud man; he castles himself in his own opinion of himself and there stands upon his defense against all arguments that are brought.


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Be humble when thou art most holy. Which way soever pride works (as thou shalt find it like the wind, sometimes at one door and sometimes at another), resist it. Nothing more baneful to thy holiness. It turns righteousness into hemlock, holiness into sin. Never art thou less holy than when puffed up with the conceit of it.


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A man may be so very zealous in prayer and painstaking in preaching, and all the while pride is the master whom he serves, though in God's livery. It can take sanctuary in the holiest actions and hide itself under the skirt of virtue itself. Thus, while a man is exercising his charity, pride may be the idol in secret for which he lavished out his gold so freely. It is hard starving this sin; there is nothing almost but it can live on.


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A proud heart and a lofty mountain are never fruitful.


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Unholiness in the preacher's life either will stop his mouth from reproving or the people's ears from receiving. Oh, how harsh a sound does such a cracked bell make in the ears of his auditors!


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