Sanctification (26)



The election which is not "unto sanctification" is not of God, but of the devil. The hope that does not make a man holy is no hope at all.


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What wise man will despise or deny a mine to be gold, because it hath some dross or bad earth with it? or will throw away a beast, and say it is not good meat, because it hath guts and garbage in it? The vermin of sin may sometimes crawl in a cleanly, holy person, though they be not allowed there. One act will not prove a habit, nor a few bad actions a bad person.


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As we know a tree by its fruit; so we may know justification by sanctification.


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True sanctification then does not consist in talk about religion. This is a point that ought never to be forgotten. The vast increase of education and preaching in these latter days makes it absolutely necessary to raise a warning voice. Holiness (Chapter 2)


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A regeneration that a man can have, and yet live carelessly in sin or worldliness, is a regeneration invented by uninspired theologians, but never mentioned in scripture. Holiness (Chapter 2)


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the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord's work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim. Lectures to my Students


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Follow Him simply wherever He may lead you and you will not have to think up big plans to bring about your perfection.


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You yourself must endure the painful process of change. There is much more at work here than your instant maturity. God wants to build a relationship with you that is based on faith and trust and not on glamorous miracles.


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If there is no sanctification, it means that there never was any justification.


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God works in his elect in two ways: inwardly, by his Spirit; outwardly, by his word. By his Spirit illuminating their minds, and training their hearts to the practice of righteousness, he makes them new creatures, while, by his word, he stimulates them to long and seek for this renovation.Institutes, Book 2, Chapter 5


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But to show our utter destitution, he argues that we merit nothing, because we are created in Christ Jesus unto good works, which God has prepared; again intimating by these words, that all the fruits of good works are originally and immediately from God.Institutes, Book 2, Chapter 3


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I sometimes fear if Christ were on earth now, there are not a few who would think His preaching legal; and if Paul were writing his Epistles, there are those who would think he had better not write the latter part of most of them as he did. But let us remember that the Lord Jesus did speak the Sermon on the Mount, and that the Epistle to the Ephesians contains six chapters and not four.Holiness, Ch3


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sanctification is a qualification indispensably necessary unto those who will be under the conduct of the Lord Jesus Christ unto salvation. He leads none to heaven but whom he sanctifies on the earth.


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Light may be very dim; but if there is only a spark in a dark room, it will be seen. Life may be very feeble; but if the pulse only beats a little, it will be felt. It is just the same with a sanctified man: his sanctification will be something felt and seen, though he himself may not understand it.Holiness, Ch2


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I plead that a movement in favor of holiness cannot be advanced by new-coined phraseology, or by disproportioned and one-sided statements--or by overstraining and isolating particular texts--or by exalting one truth at the expense of another--or by allegorizing and accommodating texts, and squeezing out of them meanings which the Holy Spirit never put in them- -or by speaking contemptuously and bitterly of those who do not entirely see things with our eyes, and do not work exactly in our ways. These things do not make for peace: they rather repel many and keep them at a distance. The cause of true sanctification is not helped, but hindered, by such weapons as theseHoliness, Introduction


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When a professing Christian coolly tells me that he has got beyond such hymns as "Just as I am," and that they are below his present experience, though they suited him when he first took up religion, I must think his soul is in a very unhealthy state! When a man can talk coolly of the possibility of "living without sin" while in the body, and can actually say that he has "never had an evil thought for three months," I can only say that in my opinion he is a very ignorant Christian! I protest against such teaching as this. It not only does no good, but does immense harm.Holiness, Introduction


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True holiness, we surely ought to remember, does not consist merely of inward sensations and impressions. It is much more then tears, and sighs, and bodily excitement, and a quickened pulse, and a passionate feeling of attachment to our favorite preachers and our own religious party, and a readiness to quarrel with everyone who does not agree with us. It is something of "the image of Christ." which can be seen and observed by others in our private life, and habits, and character, and doings. ( Romans 8:29.)Holiness, Introduction


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It is thoroughly Scriptural and right to say "faith alone justifies." But it is not equally Scriptural and right to say "faith alone sanctifies." The saying requires very large qualification. Let one fact suffice. We are frequently told that a man is "justified by faith without the works of the law," by St. Paul. But not once are we told that we are "sanctified by faith without the deeds of the law." On the contrary, we are expressly told by St. James that the faith whereby we are visibly and demonstratively justified before man, is a faith which "if it has not works is dead, being alone." * ( James 2:17.) I may be told, in reply, that no one of course means to disparage "works" as an essential part of a holy life. It would be well, however, to make this more plain then many seem to make it in these days. Holiness, Introduction


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I say there are two courts: one of justification, another of sanctification. In the court of justification merits are nothing worth, insufficient; but in the court of sanctification, as they are ensigns of a sanctified course, so they are jewels and ornaments.Complete Works (Edinburgh: James Nichol, 5:85)


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As in sanctification you are made to err in this way from time to time with respect to the Holy Scripture, you may be led to doubt, and even for a while pursue wrong paths. But this will not be permanent. The work of grace is not left to yourself, but with a firm hand is guided by the Holy Spirit, who in no mechanical way, but by a richer spiritual experience, at length restores you to seeing again what is truly Divine.Sacred Theology, 559


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Sanctification is that inward spiritual work that the Lord Jesus Christ works in a man by the Holy Ghost, when He calls him to be a true believer. He not only washes him from his sins in His own blood, but He also separates him from his natural love of sin and the world, puts a new principle in his heart, and makes him practically godly in life. Holiness (Chapter 2)


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In justification our own works have no place at all, and simple faith in Christ is the one thing needful. In sanctification our own works are of vast importance and God bids us fight, and watch, and pray, and strive, and take pains, and labor. Holiness (Chapter 2)


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I pity those who try to be holy without Christ! Your labor is all in vain. You are putting money in a bag with holes. You are pouring water into a sieve. You are rolling a huge round stone uphill. You are building up a wall with untempered mortar. Believe me, you are beginning at the wrong end. You must come to Christ first, and He shall give you His sanctifying Spirit. You must learn to say with Paul, "I can do all things through Christ which strengthened me" (Phil 4:13). Holiness (Chapter 20)


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Ironically, those who pour scorn on some of the older rules, not least about sexual behaviour, are often those who insist most loudly on some of the newer rules, for instance about caring for the planet and its ecology. After You Believe (45)


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Every good deed we do in dependence on God does just the opposite of paying Him back; it puts us ever deeper in debt to His grace. And that is exactly where God wants us to be through all eternity. Brothers, We are Not Professionals (33)


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