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God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
4 Types of Pride: first is when someone attributes to himself the good which he has; the second, when he believes that the good is given by God, and yet for his own merits; the third, when he boasts that he has what he does not have; the fourth, when he has contempt for all others and wishes to seem unique.Moralia, bk 2, c6, n13
A sheep may fall into a ditch, but it is the swine that wallows in it.
Pride has its root and strength in a spiritual power, outside of us as well as within us; as needful as it is that we confess and deplore it, it is satanic in origin.Humility
A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.
He who is his own teacher, is sure to have a fool for his master!
The Christian must always be at war. If he has peace with sin, he is at war with God.
If you allow your love of creature comforts — or even your pleasure in family and loved ones — to outrun your love for the Lord, you cannot be a victorious soldier for Christ.The Christian in Complete Armour, 1:72
The layman has a large field in which he may minister to his fellow man, even if he is not called to full time ministry.Christian in Complete Armour 1:300
There is no worse screen to block out the Spirit than confidence in our own intelligence. Commentary on Luke 24:45
Pride is intolerable to pride.
Poverty and pride are most unsuitable. It was one of Solomon's odd sights to see "servants upon horses, and princes walking as servants upon the earth" (Eccl. 10:7). A poor proud man is a prodigy and wonder of pride. He has less temptation to be proud; he has more reason to be humble.
There are none so knowing that God cannot blind; none so blind and ignorant whose eyes His Spirit cannot open.
Be humble when thou art most holy. Which way soever pride works (as thou shalt find it like the wind, sometimes at one door and sometimes at another), resist it. Nothing more baneful to thy holiness. It turns righteousness into hemlock, holiness into sin. Never art thou less holy than when puffed up with the conceit of it.
A man may be so very zealous in prayer and painstaking in preaching, and all the while pride is the master whom he serves, though in God's livery. It can take sanctuary in the holiest actions and hide itself under the skirt of virtue itself. Thus, while a man is exercising his charity, pride may be the idol in secret for which he lavished out his gold so freely. It is hard starving this sin; there is nothing almost but it can live on.
A proud heart and a lofty mountain are never fruitful.
A proud heart will make a cross to itself where a lowly soul would find none. Crook in the Lot
Pride of heart overlooks and vilifies mercies one is possessed of and fixes the eye on what is wanting in one's condition, making one like the flies, which pass over the sound places and swarm together on the sore. Crook in the Lot
Unholiness in the preacher's life either will stop his mouth from reproving or the people's ears from receiving. Oh, how harsh a sound does such a cracked bell make in the ears of his auditors!
A minister without this boldness is like a smooth file, a knife without an edge, or a sentinel who is afraid to let off his gun when he should alarm the city upon a danger approaching. There is nothing more unworthy than to see a people bold to sin and the minister afraid to reprove them.
A worthy doctor's advice to ministers, as to their preaching, is applicable to Christians as to their praying. He bade them study for their sermons as if they expected no divine assistance in the pulpit, and when they came into the pulpit to cast themselves upon divine assistance as if they had not studied.
To preach truths and notions above the hearers' capacity is like a nurse that should go to feed a child with a spoon too big to go into its mouth.
It is uncharitableness not to pray for others and pride not to expect a benefit from the prayers of others.
Pray often rather than very long. It is difficult to remain long in prayer and not slacken in our affections. Those watches which are made to go longer than ordinary at one winding do commonly lose time toward the end.. He who in a long journey lights often to let his beast take breath will get to his journey's end sooner than he that puts him beyond his strength.
Ordinary prayer is the saint's food; he can as little miss the constant returns of it as his usual meals. But extraordinary prayer is his physic to clear and discharge the soul of those distempers which it contracts and cannot conquer by the use of ordinary means, as also to advance and heighten the Christian graces unto a farther degree of strength and activity.
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2. Charles Spurgeon (135)
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