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The damned shall live as long in hell as God himself shall live in heaven.
Pirates do not use to set upon poor empty vessels; and beggars need not fear the thief. Those that have most of God, and are most rich in grace— shall be most assaulted by Satan, who is the greatest and craftiest pirate in the world.
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.
Oh, then be ashamed, Christians, that worldlings are more studious and industrious to make sure of pebbles, than you are to make sure of pearls.
For a close, remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all!Precious Remedies Against Satan's Devices
There are none that walk so close with God all the six days, as those that keep closest to God on the seventh day.
There are many now in hell who have had a great confidence of going to heaven.
Sin always dies most where faith lives most. The most believing soul is the most mortified soul.
The least sin is contrary to the law of God, the nature of God, the being of God, and the glory of God
Sin so bewitches the soul, that it makes the soul call evil good, and good evil; bitter sweet and sweet bitter, light darkness and darkness light
The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices
Afflictions are God's furnace, by which he cleanses his people from their dross. Affliction is a fire to purge out our dross, and to make virtue shine. Afflictions are medicines which heal soul diseases, better than all the remedies of physicians.Precious Remedies Against Satan's Devices
As Satan slanders Christ to us, so he slanders us to ourselves. If thou be not so much as smoking flax, then why dost thou not renounce thy interest in Christ and disclaim the covenant of grace? This thou darest not do. Why dost thou not give up thyself wholly to other enjoyments? This thy spirit will not suffer thee.
The devil is a great student in divinity and makes no other use of his Scripture knowledge than may serve his turn by sophistry to do the Christian a mischief, either by drawing him into sin or into despair for sinning, like some wrangling barrister who gets what skill he can in the law merely to make him the more able to put honest men to trouble by his vexatious suit.
The Christian wrestles not with his naked corruptions, but with Satan in them. Were there no devil, yet we should have our hands full in resisting the corruptions of our own hearts, but the access of this enemy makes the battle more terrible because he heads them, who is a captain so skillful and experienced. Our sin is the engine, Satan is the engineer; lust the bait, Satan the angler. When a soul is enticed by his own lusts, he is said to be tempted (James 1:14) because both Satan and our own lusts concur to the completing the sin.
Many have yielded to go a mile with Satan that never intended to go two, but when once on the way have been allured further and further, till at last they know not how to leave his company.
In handling this point of Satan's subtlety, we shall consider him in his two main designs and therein show you his wiles and policies. His first main design is to draw into sin. The second is to accuse, vex, and trouble the saint for sin.
Watchful and suspicious ought we to be in spiritual concernments. We should study and be acquainted with Satan's wiles and policy. The apostle takes it for granted that Christians are not ignorant of his devices (2 Cor. 2:11). "The serpent's eye," as one saith, "would do well in the dove's head." The devil is a cunning pirate; he puts out false colors and ordinarily comes up to the Christian in the disguise of a friend.
God had but one Son without corruption, but He had none without temptation (Heb. 2:17–18). Pirates make the fiercest assaults upon those vessels that are most richly laden; so doth Satan upon those souls that are most richly laden with treasures of grace, with the riches of glory. Pirates let empty vessels pass and repass without assaulting them; so doth Satan let souls that are empty of God, of Christ, of the Spirit, of grace pass and repass without tempting or assaulting of them.
He bears you the greatest malice who are engaged to do him the greatest mischief. He has found, by experience, that to "smite the shepherd" is the most effectual means to "scatter the flock." You therefore shall have his most subtle insinuations, incessant solicitations, and violent assaults. Reformed Pastor
Bad men have their good moods, as good men have their bad moods; a bad man may, under pangs of conscience, a smarting rod, the approaches of death, or the fears of hell, or when he is sermon sick, cry out to the Lord for grace, righteousness, and holiness; but he is the only blessed man that hungers and thirsts after righteousness at all times. Heaven is for that man and that man is for heaven that hungers and thirsts in a right manner after the righteousness of justification and after the righteousness of sanctification.
It has many a time made my heart sad to think how those men will answer it in the day of Christ, who affect lofty strains, high notions, and cloudy expressions; who make the plain things of the gospel dark and obscure. Many preachers in our days are like Heraclitus, who was called the dark doctor. They affect sublime notions, obscure expressions, uncouth phrases, making plain truths difficult and easy truths hard. "They darken counsel with words without knowledge."… It is better to present truth in her native plainness than to hang her ears with counterfeit pearls.
Prayer is nothing but the breathing that out before the Lord that was first breathed into us by the Spirit of the Lord.
Cold prayers bespeak a denial, but fervent prayers offer a sacred violence both to heaven and earth.
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1. Thomas Watson (190)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. Thomas Brooks (106)
6. J.I. Packer (93)
7. John Flavel (93)
8. William Gurnall (90)
9. George Swinnock (88)
10. John Piper (87)
11. John Owen (74)
12. A.W. Pink (68)
13. Thomas Manton (67)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Matthew Henry (54)
20. Samuel Rutherford (53)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. Thomas Brooks (106)
6. J.I. Packer (93)
7. John Flavel (93)
8. William Gurnall (90)
9. George Swinnock (88)
10. John Piper (87)
11. John Owen (74)
12. A.W. Pink (68)
13. Thomas Manton (67)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Matthew Henry (54)
20. Samuel Rutherford (53)
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1. Sin (230)2. Prayer (186)
3. Scripture (158)
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