Quote 4873

612 

Richard Sibbes Pride
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God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them. He that dwells in the highest heavens, will never dwell in a haughty heart.


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4 Types of Pride: first is when someone attributes to himself the good which he has; the second, when he believes that the good is given by God, and yet for his own merits; the third, when he boasts that he has what he does not have; the fourth, when he has contempt for all others and wishes to seem unique.Moralia, bk 2, c6, n13


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Pride has its root and strength in a spiritual power, outside of us as well as within us; as needful as it is that we confess and deplore it, it is satanic in origin.Humility


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A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.


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Satan gives Adam an apple, and takes away paradise. Therefore in all temptations let us consider not what he offers, but what we shall lose.


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Weakness with watchfulness will stand, when strength with too much confidence fails. Weakness, with acknowledgement of it, is the fittest seat and subject for God to perfect his strength in; for consciousness of our infirmities drives us out of ourselves to him in whom our strength lies. The Bruised Reed


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God is forced to mortify sins by afflictions, because we mortify them not by the Spirit.


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usually he empties such of themselves, and makes them nothing, before he will use them in any great services.The Bruised Reed (3)


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There is no worse screen to block out the Spirit than confidence in our own intelligence. Commentary on Luke 24:45


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Poverty and pride are most unsuitable. It was one of Solomon's odd sights to see "servants upon horses, and princes walking as servants upon the earth" (Eccl. 10:7). A poor proud man is a prodigy and wonder of pride. He has less temptation to be proud; he has more reason to be humble.


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There are none so knowing that God cannot blind; none so blind and ignorant whose eyes His Spirit cannot open.


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Pride makes a man incapable of receiving counsel. Nebuchadnezzar's mind is said to be "hardened in pride" (Dan. 5:20). There is no reasoning with a proud man; he castles himself in his own opinion of himself and there stands upon his defense against all arguments that are brought.


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Be humble when thou art most holy. Which way soever pride works (as thou shalt find it like the wind, sometimes at one door and sometimes at another), resist it. Nothing more baneful to thy holiness. It turns righteousness into hemlock, holiness into sin. Never art thou less holy than when puffed up with the conceit of it.


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A man may be so very zealous in prayer and painstaking in preaching, and all the while pride is the master whom he serves, though in God's livery. It can take sanctuary in the holiest actions and hide itself under the skirt of virtue itself. Thus, while a man is exercising his charity, pride may be the idol in secret for which he lavished out his gold so freely. It is hard starving this sin; there is nothing almost but it can live on.


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A proud heart and a lofty mountain are never fruitful.


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A proud heart will make a cross to itself where a lowly soul would find none. Crook in the Lot


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Pride of heart overlooks and vilifies mercies one is possessed of and fixes the eye on what is wanting in one's condition, making one like the flies, which pass over the sound places and swarm together on the sore. Crook in the Lot


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Prayer is a venting of our desires to God from the sense of our wants, and he that is sensible of his wants is empty. A poor man, by the Spirit, earnestly pours out supplications in Christ's name and wrestles with God in prayer.


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God can pick sense out of a confused prayer. These desires cry louder in His ears than thy sins. Sometimes a Christian has such confused thoughts that he can say nothing, but as a child cries, "O Father," not able to show what it needs, as Moses at the Red Sea. These stirrings of spirit touch the bowels of God and melt Him into compassion toward us when they come from the spirit of adoption and from a striving to be better.


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It is an office of love here to take away the stones and to smooth the way to heaven. Therefore, we must take heed that under pretense of avoidance of disputes we do not suffer an adverse party to get ground upon the truth, for thus may we easily betray both the truth of God and souls of men.


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It were good strife among Christians, one to labor to give no offense and the other to labor to take none.


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Ingratitude is the grave of all God's blessings.


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If we desire the Spirit, we must wait in the way of duty, as the apostles waited many days before the Comforter came. We must also empty our souls of self-love and the love of the world and willingly entertain those crosses that bring our souls out of love with it. The children of Israel in the wilderness had not the manna till they had spent their onions and garlic; so this world must be out of request with us before we can be truly spiritual. Through grace, labor to see the excellency of spiritual things. How despicable then must all the glory of the world appear! These things, duly considered, will raise our desires more and more toward spiritual and heavenly objects.


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Knowledge and affection mutually help one another; it is good to keep up our affections of love and delight by all sweet inducements and divine encouragements, for what the heart likes best the mind studies most. Those that can bring their hearts to delight in Christ know most of His ways.


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The heart of a Christian is Christ's garden, and His graces are as so many sweet spices and flowers, which His Spirit blowing upon makes them to send forth a sweet savor. Therefore, keep the soul open for entertainment of the Holy Ghost, for He will bring in continually fresh forces to subdue corruption, and this most of all on the Lord's Day.


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