Quote 4369
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Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
The devil seeks to weaken our opinion of God's goodness.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.
To preach the law, in order to Christ; to labor to make men that lie in their spiritual lethargies to know and feel their disease, that they may see the need of and embrace the blessed Physician— is not this rational? I think all men naturally stand under a covenant of works, and to make men know what that state is, I think, is very requisite if ever we would make them feel the necessity and know the worth of a covenant of grace; yet I know not how it comes about. Of late years this kind of preaching is laid by. When I consider the people, then I can see their reasons why they love it not; but when I think of the ministry, I know not why ministers should so gratify the corruptions of people. So the law were rightly preached, I never knew it offend any godly and judicious Christian. Real Christian
Conscience must be satisfied with something; therefore men usually please themselves with so much of obedience as is least contrary to their interests and inclinations and have not an entire uniform respect to the whole law. As if a servant should think himself dutiful when he goes to a feast or a fair when his master bids him, when in the meantime he declines errands of less trouble but of more service; whereas in such matters he does not obey his master's will, but his own inclination. So in commands easy and compliant with our own humors and designs, we do not so much serve God as our own interests, and there is more of design than of duty and religion in such actions; and therefore they lose their reward with God.
Confession is an act of mortification; it is, as it were, the vomit of the soul. It breeds a dislike of the sweetest morsels when they are cast up in loathsome ejections. Sin is sweet in commission, but bitter in the remembrance. God's children find that their hatred is never more keen and exasperated against sin than in confessing. Exposition James
A man is known by his custom and the course of his endeavors what is his business. If a man be constantly, easily, and frequently carried away to sin, it discovers a habit of soul and the temper of his heart. Meadows may be overflowed, but marsh ground is drowned with the return of every tide. A child of God may be carried away and act contrary to the bent and inclination of the new nature, but when men are drowned and overcome with the return of every temptation and carried away, it argues a habit of sin.
Weariness makes way for wandering.
The afflictions of the saints are not judgments, but corrections or trials; they are God's discipline to mortify sin or His means to discover grace and to prove our faith, love, patience, sincerity, and constancy. Well, then, behave thyself as one under trial; let nothing be discovered in thee but what is good and gracious.Exposition, Epistle of James, 6
One great use for which the moral law serveth is to bring men to a sight and sense of their sins and imperfections, and humble them before God: Rom. 7:7, 'I had not known sin but by the law, for I had not known lust except the law had said, Thou shalt not covet;' and to undeceive them of conceits of their own goodness and righteousness. Look into thy bill, what owest thouhttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
To be strangers to the word of God, little conversant in it, and to make little use of it, is a great affront done to God. We should acquaint ourselves not with the letter only, as little children learn it by rote, but with the sense and purpose of ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
Let us love God, and love him above all things, for he only is good. Goodness is that which is amiable and desirable; so when God is said to be good, we say he is of such an essence as is most amiable and desirable. Therefore let us love God above all things with our chiefest love, for he is most worthy of our love, and by preferring his glory above all things that are dear to us, being content for his sake to part with all which we have in the world, and also to long and wait for that time when we shall fully enjoy him.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook" target="_blank">https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
If we would have good wrought in us, let us look up to God. As rivers are supplied from the sea, the gathering together of all goodness is in God: Exod. 31:13, 'I am the Lord that doth sanctify you.' All we have is a derivation from his fulness, and as a candle lighted at a torch doth not diminish the light of the torch, so God doth not lose by givinghttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is immutably good; it cannot be diminished or augmented, for in infiniteness there are no degrees; it can never be more than it is, or less than it is; for God actually hath all possible perfection; there can be no addition made to ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is infinitely good. A creature's goodness is limited, but since the perfection of God is from himself, and not from another, there is nothing to limit it or to give it any measure, and therefore it must be infinite.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
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