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Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
Fight for us, O God, that we not drift numb and blind and foolish into vain and empty excitements. Life is too short, too precious, too painful to waste on worldly bubbles that burst. Heaven is too great, hell is too horrible, eternity is too long that we should putter around on the porch of eternity.
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
The devil seeks to weaken our opinion of God's goodness.
You're going to die. I'm going to do your funeral or you're coming to mine. This is an inescapable reality. You can be as responsible as you want, you can flood your body with anti-oxidants, you can get your yoga on. You can do all that, you're going to die, it's coming.http://www.youtube.com/watch?v=qqyPMUop1QU
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
The last day will prove that some of the holiest men that ever lived are hardly known.
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.
It is highly reasonable that we begin now to be that which we expect to be forever, to learn that way of living in which we hope to live to all eternity.
A Christian in the holy assemblies and in his reading, learning, prayer, conference is laying up for everlasting, when the worldling in the market, in the field, or shop is making provision for a few days or hours. Thou gloriest in thy riches and preeminence now, but how long wilt thou do so?
a sin that breaks both tables at once. It begins in discontent with God and ends in injury to man. It is the root of hatred against godliness. They that are at the bottom of the hill fret at those that are at the top, and men malign what they will not imitate. Wicked men would have all upon the same level.
Some commands of God, as those which are inward, are contrary to our affections; others, as those which enforce duties external, are contrary to our interests. But we must take Christ's yoke (Matt. 11:29). A main thing to be looked at in our first applications to God is this: Are we willing to give up ourselves to the will of God without reservation? Can I subject all without any hesitancy and reluctance of thought to the obedience of Christ (2 Cor. 10:5)?
There are times of desertion when graces are not visible. In darkness we can neither see black nor white. In times of great dejection and discouragement, the work of a Christian is not to try, but believe: "Let him trust in the name of the LORD, and stay upon his God" (Isa. 50:10). It is most seasonable to encourage the soul to acts of faith and to reflect upon the absolute promises rather than conditional. The absolute promises were intended by God as attractives and encouragements to such distressed souls. There is a time when the soul is apt to slumber and to be surprised with a careless security; then it is good to awake it by a serious trial. To a close carnal spirit an absolute promise is as poison; to a dejected spirit, as cheering wine. When the soul lies under fear and sense of guilt, it is unable to judge; therefore, examination only increases the trouble. But again, when the heart is drowsy and careless, trial is most seasonable, and it is best to reflect upon the conditional promises, that we may look after the qualifications expressed in them ere we take comfort.
You will say, "Who are now under the covenant of works?" There is a vulgar prejudice abroad which supposes that the first covenant was repealed and disannulled upon the fall and that God now deals with us upon new terms, as if the covenant of grace wholly shut out the former contract, wherein they think Adam only was concerned. But this is a gross mistake because it was made not only with Adam but with all his seed. And every natural man, whilst natural, whilst merely a son of Adam, is obliged to the tenor of it. The form of the law runs universally: "Cursed is every one that"…(Gal. 3:10), which rule allows no exception but that of free grace and interest in Christ.
Conscience must be satisfied with something; therefore men usually please themselves with so much of obedience as is least contrary to their interests and inclinations and have not an entire uniform respect to the whole law. As if a servant should think himself dutiful when he goes to a feast or a fair when his master bids him, when in the meantime he declines errands of less trouble but of more service; whereas in such matters he does not obey his master's will, but his own inclination. So in commands easy and compliant with our own humors and designs, we do not so much serve God as our own interests, and there is more of design than of duty and religion in such actions; and therefore they lose their reward with God.
Confession is an act of mortification; it is, as it were, the vomit of the soul. It breeds a dislike of the sweetest morsels when they are cast up in loathsome ejections. Sin is sweet in commission, but bitter in the remembrance. God's children find that their hatred is never more keen and exasperated against sin than in confessing. Exposition James
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