Quote 4353




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Besides public ordinances, we should give ourselves to spiritual exercises in secret. All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.


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We are continually thinking of whatsoever we love. Love causes the soul to be more where it loves than where it lives.Works 7:479


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A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.


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You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147


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God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.


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The church is live a river. If it gets wider instead of deeper it will lose its power.


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Bee-masters tell us, that they are the best hives which make the greatest noise; so that conscience is the best which makes the greatest noise in daily reasonings and debates before it's own bar.


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What a man delights in he will be talking of.Works 7:476


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The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.


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To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.


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The devil seeks to weaken our opinion of God's goodness.


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To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook


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As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10


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Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.


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You will say, "Who are now under the covenant of works?" There is a vulgar prejudice abroad which supposes that the first covenant was repealed and disannulled upon the fall and that God now deals with us upon new terms, as if the covenant of grace wholly shut out the former contract, wherein they think Adam only was concerned. But this is a gross mistake because it was made not only with Adam but with all his seed. And every natural man, whilst natural, whilst merely a son of Adam, is obliged to the tenor of it. The form of the law runs universally: "Cursed is every one that"…(Gal. 3:10), which rule allows no exception but that of free grace and interest in Christ.


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Conscience is like a looking glass. If it be foul and dusty, you can see nothing in it; but wipe away the dust, and you may see your face in it clearly. There is a time coming when God will wipe off the dust from the glass of a man's conscience, and he shall see his sins clearly represented.


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Conscience is God's echo, and sometimes it is so shrill and clamorous that the sinner cannot endure the noise, but silences conscience; and at last by often sinning, conscience begins to be sleepy and seared.


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But the sincere Christian that allows himself in no sin delights to commune with his own soul and when he is debating things with his own conscience esteems himself in good company. He had rather God's deputy, conscience, should admonish him to contrition than that God Himself should do it to his confusion.


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Conscience is the territory or dominion of God in man which He hath so reserved to Himself that no human power can possibly enter into it or dispose of it in any wise.


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Every quiet conscience is not a clear conscience. Some are lulled asleep in security, and their consciences are quiet merely because they are insensible. It may be they have so harassed and wasted their consciences by dreadful sins, so often mortally wounded them, that now they have not strength enough to become quarrelsome and troublesome; and this they call peace.


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This is conscience: that faithful register in every man's bosom that writes down the actions, discourses, and cogitations of every hour and minute.


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He that hath a blind conscience which sees nothing, a dead conscience that feels nothing, and a dumb conscience that says nothing is in as miserable condition as a man can be in on this side hell.


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You must know conscience is a faculty that is corrupted as much as any other by nature and is very often made use of by Satan to deceive both good and bad, godly and ungodly. Many that know their consciences, they say, speak peace to them will be found merely cheated and gulled when the books shall be opened; no such discharge will then be found entered in the book of the word as conscience hath put into their hand. And many gracious souls who passed their days in a continual fear of their spiritual state and were kept chained in the dark dungeon of a troublesome conscience shall then be acquitted and have their action against Satan for false imprisonment and accusing their consciences to the disturbing their peace.


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Conscience is the seat of guilt. It is like a burning glass, so it contracts the beams of the threatenings, twists them together, and reflects them on the soul until it smoke, scorch, and flame.


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The first step to the cure of a wounded conscience is for thee to know the grace of God, especially the grace of God as to justification.Riches


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