Quote 2791
35.3K
Other Quotes from the Author & Topic
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
The devil seeks to weaken our opinion of God's goodness.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.
The unsoundness of a vessel is not seen when it is empty, but when it is filled with water, then we shall see whether it will leak or not.
Poverty and pride are most unsuitable. It was one of Solomon's odd sights to see "servants upon horses, and princes walking as servants upon the earth" (Eccl. 10:7). A poor proud man is a prodigy and wonder of pride. He has less temptation to be proud; he has more reason to be humble.
Prayer is the key by which those mighty ones of God could lock heaven and open it at their pleasure.
Prayer is not for God's information but the creature's submission; we pray that we may have His leave.
Luxury is living in pleasure. God allows us to use pleasures, but not to live in them; to take delights, but not that they should take us. To live always at the full is but a wanton luxury.
The work of the ministry is not to contend with ghosts and opinions antiquated, but the errors and sins of the present time. Look, as it is the duty of Christians to spend the heat of their indignation on the main sin with which they are surprised: "I kept myself from mine iniquity" (Ps. 18:23); so must ministers chiefly bend their zeal and strength against the present guilt.
The kingdom of grace yields "joy unspeakable" (1 Peter 1:8), though not glory unspeakable. We have "songs in the house of [our] pilgrimage" (Ps. 119:54). God will have us to enter upon our possession by degrees: joy enters into us before we enter into our Master's joy. We have first the daystar, then the sun. What a good Master do we serve that gives us a part of our wages ere we have done our work! While we are sowing we have peace, the conscience and contentment of a good action.
Works are an evidence of true faith. Graces are not dead, useless habits; they will have some effects and operations when they are weakest and in their infancy. It is said of Paul as soon as he was regenerate, "Behold, he prayeth" (Acts 9:11). Newborn children will cry, at least before they are able to go. This is the evidence by which we must judge, and this is the evidence by which Christ will judge. Riches
The divine jealousy will not brook a rival. God delights in this honor of being the sole author of all our good and therefore cannot endure that we should give it to another. When God was about to work miracles by Moses's hand, He first made it leprous (Ex. 4:6).
There is no wrinkle on the brow of eternity.
a sin that breaks both tables at once. It begins in discontent with God and ends in injury to man. It is the root of hatred against godliness. They that are at the bottom of the hill fret at those that are at the top, and men malign what they will not imitate. Wicked men would have all upon the same level.
Some commands of God, as those which are inward, are contrary to our affections; others, as those which enforce duties external, are contrary to our interests. But we must take Christ's yoke (Matt. 11:29). A main thing to be looked at in our first applications to God is this: Are we willing to give up ourselves to the will of God without reservation? Can I subject all without any hesitancy and reluctance of thought to the obedience of Christ (2 Cor. 10:5)?
There are times of desertion when graces are not visible. In darkness we can neither see black nor white. In times of great dejection and discouragement, the work of a Christian is not to try, but believe: "Let him trust in the name of the LORD, and stay upon his God" (Isa. 50:10). It is most seasonable to encourage the soul to acts of faith and to reflect upon the absolute promises rather than conditional. The absolute promises were intended by God as attractives and encouragements to such distressed souls. There is a time when the soul is apt to slumber and to be surprised with a careless security; then it is good to awake it by a serious trial. To a close carnal spirit an absolute promise is as poison; to a dejected spirit, as cheering wine. When the soul lies under fear and sense of guilt, it is unable to judge; therefore, examination only increases the trouble. But again, when the heart is drowsy and careless, trial is most seasonable, and it is best to reflect upon the conditional promises, that we may look after the qualifications expressed in them ere we take comfort.
Special OfferTop Authors
1. Thomas Watson (189)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. Thomas Brooks (104)
6. J.I. Packer (93)
7. John Flavel (92)
8. John Piper (87)
9. George Swinnock (86)
10. William Gurnall (84)
11. John Owen (74)
12. A.W. Pink (68)
13. Thomas Manton (66)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Matthew Henry (54)
20. Samuel Rutherford (53)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. Thomas Brooks (104)
6. J.I. Packer (93)
7. John Flavel (92)
8. John Piper (87)
9. George Swinnock (86)
10. William Gurnall (84)
11. John Owen (74)
12. A.W. Pink (68)
13. Thomas Manton (66)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Matthew Henry (54)
20. Samuel Rutherford (53)
Top Topics
1. Sin (230)2. Prayer (186)
3. Scripture (154)
4. Faith (134)
5. Preaching (129)
6. Gospel (112)
7. The Law (111)
8. Suffering (99)
9. Salvation (94)
10. Sabbath (91)
11. Church (85)
12. Christ (82)
13. Grace (74)
14. Justification (63)
15. Law (61)
16. Truth (53)
17. Death (52)
18. Love (51)
19. Holiness (48)
20. Children (46)
21. Pride (46)
22. Sanctification (46)
23. Heaven (45)
24. Obedience (45)
25. Creation (43)
26. Theology (43)