Quote 2962
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Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
The devil seeks to weaken our opinion of God's goodness.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.
One great use for which the moral law serveth is to bring men to a sight and sense of their sins and imperfections, and humble them before God: Rom. 7:7, 'I had not known sin but by the law, for I had not known lust except the law had said, Thou shalt not covet;' and to undeceive them of conceits of their own goodness and righteousness. Look into thy bill, what owest thouhttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
To be strangers to the word of God, little conversant in it, and to make little use of it, is a great affront done to God. We should acquaint ourselves not with the letter only, as little children learn it by rote, but with the sense and purpose of ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
Let us love God, and love him above all things, for he only is good. Goodness is that which is amiable and desirable; so when God is said to be good, we say he is of such an essence as is most amiable and desirable. Therefore let us love God above all things with our chiefest love, for he is most worthy of our love, and by preferring his glory above all things that are dear to us, being content for his sake to part with all which we have in the world, and also to long and wait for that time when we shall fully enjoy him.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook" target="_blank">https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
If we would have good wrought in us, let us look up to God. As rivers are supplied from the sea, the gathering together of all goodness is in God: Exod. 31:13, 'I am the Lord that doth sanctify you.' All we have is a derivation from his fulness, and as a candle lighted at a torch doth not diminish the light of the torch, so God doth not lose by givinghttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is immutably good; it cannot be diminished or augmented, for in infiniteness there are no degrees; it can never be more than it is, or less than it is; for God actually hath all possible perfection; there can be no addition made to ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is infinitely good. A creature's goodness is limited, but since the perfection of God is from himself, and not from another, there is nothing to limit it or to give it any measure, and therefore it must be infinite.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
He is essentially good. Not only good, but goodness itself. Goodness in us is an accessory quality, or a superadded gift, but in God it is not a quality, but his essence. The goodness of God and the goodness of a creature differs, as a thing whose substance is gold differs from that which is gilded and overlaid with gold. A vessel of pure gold, the matter itself gives lustre to it; but in a gilded vessel, the outward lustre is one thing, and the substance is another. https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
The goodness of God cometh under a twofold consideration—there is his goodness in himself, and his goodness to us. The one implies the perfection and excellency of his nature, the other his will and self propension to diffuse his benefits; the one his perfection, the other his bounty.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
This should ever keep us humble in ourselves, for all the good in us is of God; and it should keep us in a self-loathing frame and posture of spirit, for there is none of us perfect, especially when we come to God.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
It is a hard matter to enjoy the world without being entangled with the cares and pleasures of it.
First we practice sin, then defend it, then boast of it.
A man's greatest care should be for that place where he dwelleth longest; therefore eternity should be in his scope.
The end of study is information, and the end of meditation is practice, or a work upon the affections. Study is like a winter sun, that shines, but warms not: but meditation is like a blowing upon the fire, where we do not mind the blaze, but the heat.
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