And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.Richard Baxter,A Christian Directoiy: or, Sum ofPractical7heology, and Cases of Conscience, 11.1 (7he Practical Works of the Rev. Richard Baxter [London: James Duncan, 1830], IV, 30).
I take occasion to make the general remark that the great thing I always desired to find was a woman who was a real Christian, who was a real lady, and who was not a fool.AutoBiography (73)
In 1950 the average age at marriage was twenty for women and twenty-two for men; by 2019 those numbers rose to twenty-eight for women and thirty for men.Remarriage in Early Christianity, Eerdmans, 7
Headship is the divine calling of a husband to take
primary responsibility for Christlike servant-leadership, protection, and provision in the home.
Submission is the divine calling of a wife to honor
and affirm her husband's leadership, and help carry it
through according to her gifts.
The soul hath three places of being: in the body from the Lord, in the Lord from the body, in the body with the Lord. The two last are referred to our salvation in heaven, either in part, when the soul is glorified alone, or totally, when both are crowned together. Now, the soul must be even here in the Lord's keeping or else it is lost. If God let go His hold, it sinks. It came from God; it returns to God. It cannot be well one moment without God.
Slander is a water in great request; every guest of the devil is continually sipping of this vial. It robs man of his good name, which is above all riches. It is the part of vile men to vilify others and to climb up to unmerited praise by the stairs of another's disgrace.
Most men hear sermons as they entertain news out of the Indies— matters unconcerning them. Let us mind these things: if any virtue be commended, to practice it; if any vice be condemned, to avoid it; if any consolation be insinuated, to appropriate it; if any good example be propounded, to follow it. So mind that thou hears as if it were spoken only to thyself. Is it comfort? Repent, and it is thine.
In election we behold God the Father in choosing; in vocation, God the Son teaching; in justification, God the Holy Ghost sealing; in salvation, the whole deity crowning. God chooses of His love, Christ calls by His word, the Spirit seals by His grace. Now the fruit of all this, of God's love choosing, of Christ's word calling, of the Spirit's grace sanctifying is our eternal glory and blessedness in heaven.
A wife takes sanctuary not only in her husband's house but in his heart. The tree of love should grow up in the family as the tree of life grew up in the garden. They that choose their love should love their choice. They that marry where they affect not will affect where they marry not. Two joined together without love are but two tied together to make one another miserable.
Marry neither only or chiefly for beauty, by the eye; nor for honor, by the ear; nor for money or wealth, by the hand; but find out a meet helper, a suitable yoke fellow, one whom you are sure you shall love because you do love her, and that too for her virtues and qualifications, so decently lodged, that you cannot but be pleased to dwell with them. To conclude this particular about the choice of a wife and conversation with a wife, let me mind you what wisdom itself advises—namely, to marry in the Lord.
As for the qualifications of a husband or wife, I would advise all to look at true religion in the first place, that those that marry may be said to marry in the Lord. Next to religion, I should commend a suitable disposition and a conformity in manners, that man and wife may delight in the society and converse one of another. And as I would not have a man or woman marry merely or chiefly by their eyes or fancies, so neither would I advise a marriage betwixt those that have an averseness or antipathy at first sight each to other.
He that is free from a wife may frame his choice to his mind, but he that hath chosen must frame his mind to his choice. Before, he might conform his actions to his affections; now he must endeavor to frame his affection according to his action.
But we are freed by Christ from the law? I answer, there is a double obligation of the law: the obligation of penalty and the obligation of duty. We are freed from the obligation of penalty but not from the obligation of duty. "Let every one that nameth the name of Christ depart from iniquity" (2 Tim. 2:19). He has taken from the law all power to condemn us but not all power to rule us. We must still serve God according to His law or He will not save us according to His gospel. Our faith in the Lord Jesus and our obedience to the law must be joined together, as Moses and Christ met upon the mountain. "The law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17).
Hope is a virgin of a fair and clear countenance; her proper seat is upon earth, her proper object is in heaven; of a quick and piercing eye that can see the glory of God, the mercy of Christ, the society of saints and angels, the joys of paradise through all the clouds and orbs, as Stephen saw heaven opened and Jesus standing in the holy place. Her eye is so fixed on the blessedness above that nothing in the world can remove it. Faith is her attorney general, prayer her solicitor, patience her physician, charity her almoner, thankfulness her treasurer, confidence her vice admiral, the promise of God her anchor, peace her chair of state, and eternal glory her crown.
Divine knowledge makes us understand the gospel, but it is divine grace which makes us live according to the gospel. Therefore, what you want in great learning supply with good living. I love preaching, and I love practicing; and I had rather hear one sermon in a day and do three good works than hear three sermons in a day and do never a good work else.
God is an essence spiritual, simple, infinite, most holy. (1) An essence subsisting in Himself and by Himself, not receiving it from any other; all other things subsist in Him and by Him: "in him we live, move, and have our being." (2) Spiritual: He hath not a body nor any parts of a body, but is a spirit invisible, indivisible. (3) Simple: we are all compounded; God is without composition of matter, form, or parts. (4) Infinite: and that in respect [1] of time, without beginning or ending; [2] of place, excluded nowhere, included nowhere; within all places, without all places. (5) Most holy; His wisdom, goodness, mercy, love are infinite.
Faith is generally an acknowledgment and assent to the truth (James 2:19). It is either common to all: such is an historical faith which is in the devils themselves, and temporary faith that will always keep the warm side of the hedge, never windward. Christ is little beholden to that faith, and that faith shall be little beholden to Christ.Meditations upon the Creed
While the wine is in thy hand, thou art a man; when it is in thy head, thou art become a beast. The drunkard cries to his fellow, "Do me reason," but the drink answers, "I will leave thee no reason; scarce so much as a beast, for they will drink no more than they need." Diogenes being urged to drink immoderately cast the drink on the ground. Being reproved for that loss, he answered, "If I had drunk it, I had lost both the drink and myself."
We walk in this world as a man in a field of snow; all the way appears smooth, yet cannot we be sure of any step. All are like actors on a stage; some have one part, and some another. Death is still busy among us. Here drops one of the players. We bury him with sorrow, and to our scene again. Then falls another—yea all, one after another—till death be left alone upon the stage. Death is that damp which puts out all the dim lights of vanity. Yet man is easier to believe that all the world shall die than to suspect himself.