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Every good work in us is performed only by grace.Epist. 105 ad Bonifac.
Marriage is called a yoke, too heavy for one alone to bear; therefore, each had a mutual help, a wife. In the participation of good, compassion of evil, in health the best delight, in sickness the best comfort; the sole companion to whom we may communicate our joys and into whose bosom we unload our sorrows. Thus are our griefs lessened, our joys enlarged, our hearts solaced.
The first part of a good work is the will, the second is vigorous effort in the doing of it. God is the author of both. It is, therefore, robbery from God to arrogate anything to ourselves, either in the will or the act.Institutes, Book 2, Chapter 3
The soul hath three places of being: in the body from the Lord, in the Lord from the body, in the body with the Lord. The two last are referred to our salvation in heaven, either in part, when the soul is glorified alone, or totally, when both are crowned together. Now, the soul must be even here in the Lord's keeping or else it is lost. If God let go His hold, it sinks. It came from God; it returns to God. It cannot be well one moment without God.
Slander is a water in great request; every guest of the devil is continually sipping of this vial. It robs man of his good name, which is above all riches. It is the part of vile men to vilify others and to climb up to unmerited praise by the stairs of another's disgrace.
Sin is the strength of death and the death of strength; by what means soever the Lord makes that weaker, we grow stronger.
Most men hear sermons as they entertain news out of the Indies— matters unconcerning them. Let us mind these things: if any virtue be commended, to practice it; if any vice be condemned, to avoid it; if any consolation be insinuated, to appropriate it; if any good example be propounded, to follow it. So mind that thou hears as if it were spoken only to thyself. Is it comfort? Repent, and it is thine.
In election we behold God the Father in choosing; in vocation, God the Son teaching; in justification, God the Holy Ghost sealing; in salvation, the whole deity crowning. God chooses of His love, Christ calls by His word, the Spirit seals by His grace. Now the fruit of all this, of God's love choosing, of Christ's word calling, of the Spirit's grace sanctifying is our eternal glory and blessedness in heaven.
He that demands mercy and shows none ruins the bridge over which himself is to pass.
But we are freed by Christ from the law? I answer, there is a double obligation of the law: the obligation of penalty and the obligation of duty. We are freed from the obligation of penalty but not from the obligation of duty. "Let every one that nameth the name of Christ depart from iniquity" (2 Tim. 2:19). He has taken from the law all power to condemn us but not all power to rule us. We must still serve God according to His law or He will not save us according to His gospel. Our faith in the Lord Jesus and our obedience to the law must be joined together, as Moses and Christ met upon the mountain. "The law was given by Moses, but grace and truth came by Jesus Christ" (John 1:17).
The good man is weary of doing nothing, for nothing is so laborious as idleness.
Hope is a virgin of a fair and clear countenance; her proper seat is upon earth, her proper object is in heaven; of a quick and piercing eye that can see the glory of God, the mercy of Christ, the society of saints and angels, the joys of paradise through all the clouds and orbs, as Stephen saw heaven opened and Jesus standing in the holy place. Her eye is so fixed on the blessedness above that nothing in the world can remove it. Faith is her attorney general, prayer her solicitor, patience her physician, charity her almoner, thankfulness her treasurer, confidence her vice admiral, the promise of God her anchor, peace her chair of state, and eternal glory her crown.
Works are an evidence of true faith. Graces are not dead, useless habits; they will have some effects and operations when they are weakest and in their infancy. It is said of Paul as soon as he was regenerate, "Behold, he prayeth" (Acts 9:11). Newborn children will cry, at least before they are able to go. This is the evidence by which we must judge, and this is the evidence by which Christ will judge. Riches
The heart that is fullest of good works has in it the least room for Satan's temptations. Riches
The end must be as noble as the means, or else a man may be undone for all his doings. A man's most glorious actions will at last be found to be but glorious sins if he hath made himself, and not the glory of God, the end of those actions.
God is an essence spiritual, simple, infinite, most holy. (1) An essence subsisting in Himself and by Himself, not receiving it from any other; all other things subsist in Him and by Him: "in him we live, move, and have our being." (2) Spiritual: He hath not a body nor any parts of a body, but is a spirit invisible, indivisible. (3) Simple: we are all compounded; God is without composition of matter, form, or parts. (4) Infinite: and that in respect [1] of time, without beginning or ending; [2] of place, excluded nowhere, included nowhere; within all places, without all places. (5) Most holy; His wisdom, goodness, mercy, love are infinite.
Faith is generally an acknowledgment and assent to the truth (James 2:19). It is either common to all: such is an historical faith which is in the devils themselves, and temporary faith that will always keep the warm side of the hedge, never windward. Christ is little beholden to that faith, and that faith shall be little beholden to Christ.Meditations upon the Creed
While the wine is in thy hand, thou art a man; when it is in thy head, thou art become a beast. The drunkard cries to his fellow, "Do me reason," but the drink answers, "I will leave thee no reason; scarce so much as a beast, for they will drink no more than they need." Diogenes being urged to drink immoderately cast the drink on the ground. Being reproved for that loss, he answered, "If I had drunk it, I had lost both the drink and myself."
Death takes away difference between king and beggar and tumbles both the knight and the pawn into one bag.
We walk in this world as a man in a field of snow; all the way appears smooth, yet cannot we be sure of any step. All are like actors on a stage; some have one part, and some another. Death is still busy among us. Here drops one of the players. We bury him with sorrow, and to our scene again. Then falls another—yea all, one after another—till death be left alone upon the stage. Death is that damp which puts out all the dim lights of vanity. Yet man is easier to believe that all the world shall die than to suspect himself.
There is no inconsistency in saying that God rewards good works, provided we understand that nevertheless men obtain eternal life gratuitously.
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2. Charles Spurgeon (135)
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