Quote 4399
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And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.Richard Baxter,A Christian Directoiy: or, Sum ofPractical7heology, and Cases of Conscience, 11.1 (7he Practical Works of the Rev. Richard Baxter [London: James Duncan, 1830], IV, 30).
Moderate your delights. Do not set your heart too much upon any creature comfort. What we over-love, we shall over-grieve.https://gracegems.org/Watson/art_of_divine_contentment2.htm
Usually other causes go before this disease of melancholy (except in some bodies naturally prone to it), and therefore before I speak of the cure of it, I will briefly touch them. And one of the most common causes is sinful impatience, discontents and cares proceeding from a sinful love of some bodily interest and from a want of sufficient submission to the will of God, and trust in Him, and taking heaven for a satisfying portion. I must necessarily use all these words to show the true nature of this complicated disease of souls. The "ands" tell you that it is a conjunction of many sins, which in themselves are of no small malignity; and were they the predominant bent and habit of heart and life, they would be the signs of a graceless state. But while they are hated and overcome not grace, but our heavenly portion is more esteemed, chosen, and sought than earthly prosperity, the mercy of God through Christ doth pardon it and will at last deliver us from all.
Judge not of so great a cause in a time of melancholy, when fears and confusions make you unfit. But in such a case as that, as also whenever Satan would disturb your settled faith or tempt you at his pleasure to be still new questioning resolved cases and discerned truths, abhor his suggestions and give them no entertainment in your thoughts, but cast them back into the tempter's face. There is not one melancholy person of a multitude but is violently assaulted with temptations to blasphemy and unbelief when they have but half the use of reason and no composedness of mind to debate such controversies with the devil. It is not fit for them in this incapacity to hearken to any of those suggestions which draw them to dispute the foundations of their faith, but to cast them away with resolute abhorrence.
Delight in God's service makes us resemble the angels in heaven. They serve God with cheerfulness; as soon as God speaks the word, they are ambitious to obey. How are they ravished with delight while they are praising God! In heaven we shall be as the angels; spiritual delight would make us like them here. To serve God by constraint is to be like the devil. All the devils in hell obey God, but it is against their will; they yield a passive obedience. But service which comes off with delight is angelical. This is that we pray for, that "God's will may be done on earth as it is in heaven." Is it not done with delight there?
Delight in religion crowns all our services. Therefore, David counsels his son Solomon not only to serve God but to serve Him "with a willing mind" (1 Chron. 28:9). Delight in duty is better than duty itself, as it is worse for a man to delight in sin than to commit it because there is more of the will in sin. So delight in duty is to be preferred before duty: "O how love I thy law" (Ps. 119:97)! It is not how much we do, but how much we love. Hypocrites may obey God's law, but the saints love His law; this carries away the garland.
That, therefore, which we are to understand ourselves called to, under the name of delighting in God, is the keeping of our souls open to divine influences and communications—thirsing after them, praying and waiting for them, endeavoring to improve them and cooperate with them, and to stir up ourselves to such exercises of religion as are most suitable to our present state, together with an allowing and applying ourselves to stay and taste, in our progress and course, the sweetness and delightfulness of those communications and operations whereof we have any present experience.
Diligently labor, that God and holiness may be thy chief delight. And this holy delight may be the ordinary temperament of thy religion.
Behold Him in the infinite perfections of His being: His omnipotence, omniscience, and His goodness; His holiness, eternity, immutability, etc. And as your eye delights in an excellent picture or comely buildings or fields or gardens not because they are yours, but because they are a delectable object to the eye, so let your minds delight themselves in God considered in Himself, as the only object of highest delight.
I find not one in ten of the most obstinate, scornful wretches in the parish but when they come to die will humble themselves, confess their faults, seem penitent, and promise, if they should recover, to reform their lives. With what resolution will the worst of them seem to cast away their sins, exclaim against their follies and the vanities of the world when they see that death is in earnest with them! I confess it is very common for persons at such a season to be frightened into ineffectual purposes, but not so common to be converted to fixed resolutions. Yet there are some exceptions.
Wicked men can be delighted in talking together of their wickedness; and should not Christians then be delighted in talking of Christ, and the heirs of heaven in talking of their inheritance? This may make our hearts revive, as did Jacob's to hear the message that called him to Goshen, and to see the chariots that should bring him to Joseph. O that we were furnished with skill and resolution to turn the stream of men's common discourse to these more sublime and precious things! and, when men begin to talk of things unprofitable, that we could tell how to put in a word for heaven, and say, as Peter of his bodily food, "Not so, for I have never eaten any thing that is common or unclean!"Saints Everlasting Rest, https://ccel.org/ccel/b/baxter/saints_rest/cache/saints_rest.pdf
In public our speeches are long, and we quite over-run their understandings and memories, and they are confounded and at a loss, and not able to follow us, and one thing drives out another, and so they know not what we said. But in private we can take our work gradatim, and take our hearers along with us; and, by our questions, and their answers, we can see how far they understand us, and what we have next to do. In public, by length and speaking alone we lose their attention; but when they are interlocutors, we can easily cause them to attend.Reformed Pastor, https://ccel.org/ccel/b/baxter/pastor/cache/pastor.pdf
I know that preaching the gospel publicly is the most excellent means, because we speak to many at once. But it is usually far more effectual to preach it privately to a particular sinner, as to himself: for the plainest man that is, can scarcely speak plain enough in public for them to understand; but in private we may do it much more. In public we may not use such homely expressions, or repetitions, as their dulness requires, but in private we mayReformed Pastor, https://ccel.org/ccel/b/baxter/pastor/cache/pastor.pdf
. I have found by experience, that some ignorant persons, who have been so long unprofitable hearers, have got more knowledge and remorse of conscience in half an hour's close discourse, than they did from ten years' public preachingReformed Pastor, https://ccel.org/ccel/b/baxter/pastor/cache/pastor.pdf
They will under stand a familiar speech, who understand not a sermon; and they will have far greater help for the application of it to themselves. Besides, you will hear their objections, and know
where it is that Satan hath most advantage of them, and so may be able to show them their errors, and confute their objections, and more effectually convince them. We can better bring them to the point, and urge them to discover their resolutions for the future, and to promise the use of means and reformation, than otherwise we could do. What more proof need we of this, than our own experience? I seldom deal with men purposely on this great
business, in private, serious conference, but they go away with some seeming convictions, and promises of new obedience, if not some deeper remorse, and sense of their conditionReformed Pastor, https://ccel.org/ccel/b/baxter/pastor/cache/pastor.pdf
Let your holy conference with others be much about the glorious excellencies, works, and mercies of the Lord in way of praise and admiration. This is indeed to speak to edification and as the "oracles of God."
Against all that I have said in behalf of discipline you will plead, "Our people are not ready for it; they will not yet bear it." But is not the meaning of this that you will not bear the trouble and hatred which it will occasion? I beseech you, in order that you may make a comfortable account to the Chief Shepherd and that you may not be found unfaithful in the house of God, that you do not shrink from duty because of the trouble that may attend it. Reformed Pastor
The neglect of discipline has a strong tendency to the deluding of souls by making men think that they are Christians when they are not because they are not separated from such as are, and by making scandalous sinners think their sin tolerable because it is so tolerated by the pastors of the church. We hereby corrupt Christianity itself in the eyes of the world and do our part to make them believe that to be a Christian is only to be of such or such an opinion, and that the Christian religion requires holiness no more than the false religions of the world. Reformed Pastor
The accusations of none, not even the best in the church, should be taken without proof. A minister should never make himself a party before he has sufficient evidence of the case. It is better to let many vicious persons go unpunished and without censure when we want full evidence against them than to censure one unjustly, which we may easily do if we go upon bold presumptions alone. And that will bring upon a pastor the scandal of partiality and unrighteous dealing, which will make all his reproofs and censures become contemptible.
Sometimes, the guilt of renewed infirmities or decays doth renew distrust and make us shrink, and we are like the child in the mother's arms that fears when he loses his hold, as if his safety were more in his hold of her than in her hold of him. Weak duties have weak expectations of success. In this case, what an excellent remedy has faith in looking to the perpetual intercession of Christ. Is He praying for us in the heavens, and shall we not be bold to pray and expect an answer? O remember that He is not weak when we are weak.
The life of religion, and the welfare and glory of both the Church and the State, depend much on family government and duty. If we suffer the neglect of this, we shall undo all.
They will give you leave to preach against their sins, and to talk as much as you will for godliness in the pulpit, if you will but let them alone afterwards, and be friendly and merry with them when you have done, and talk as they do, and live as they. and be indifferent with them in your conversation. For they take the pulpit to be but a stage; a place where preachers must show themselves, and play their parts; where you have liberty for an hour to say what you list; and what you say they regard not, if you show them not, by saying it personally to their faces, that you were in good earnest, and did indeed mean them
Keep up your conjugaI love in a constant heat and vigor. Love Will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal It. But when love once cooleth, small matters exasperate and breed distaste.
A smooth, if a false way should not delight us; nor should a rugged, if a right way, dishearten us.
To rejoice is not only a delight that God wants us to enjoy, but it is also an example to others.
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