Redeemed from loving God! What a monstrous thought! Redeemed from what is the great active and fruitive principle; the source of obedience and blessedness; the eternal spring, even in the heavenly state, of adoration and fruition!Works, Vol 1
Delight in God's service makes us resemble the angels in heaven. They serve God with cheerfulness; as soon as God speaks the word, they are ambitious to obey. How are they ravished with delight while they are praising God! In heaven we shall be as the angels; spiritual delight would make us like them here. To serve God by constraint is to be like the devil. All the devils in hell obey God, but it is against their will; they yield a passive obedience. But service which comes off with delight is angelical. This is that we pray for, that "God's will may be done on earth as it is in heaven." Is it not done with delight there?
Delight in religion crowns all our services. Therefore, David counsels his son Solomon not only to serve God but to serve Him "with a willing mind" (1 Chron. 28:9). Delight in duty is better than duty itself, as it is worse for a man to delight in sin than to commit it because there is more of the will in sin. So delight in duty is to be preferred before duty: "O how love I thy law" (Ps. 119:97)! It is not how much we do, but how much we love. Hypocrites may obey God's law, but the saints love His law; this carries away the garland.
Rightly understand what delight in God it is that you must seek and exercise. It is not a mere sensitive delight, which is exercised about the objects of sense or fancy and is common to beasts with men; nor is it the delights of immediate intuition of God, such as the blessed have in heaven; nor is it an enthusiastic delight, consisting in irrational raptures and joys, of which we can give no account of the reason. Nor is it a delight inconsistent with sorrow and fear, when they are duties; but it is the solid, rational complacency of the soul in God and holiness, arising from the apprehensions of that in Him, which is justly delectable to us. And it is such as, in estimation of its object and inward complacency and gladness though not in passionate joy or mirth, must excel our delight in temporal pleasure and must be the end of all our humiliations and other inferior duties.
Behold Him in the infinite perfections of His being: His omnipotence, omniscience, and His goodness; His holiness, eternity, immutability, etc. And as your eye delights in an excellent picture or comely buildings or fields or gardens not because they are yours, but because they are a delectable object to the eye, so let your minds delight themselves in God considered in Himself, as the only object of highest delight.
And there may be also many others of good and pious inclinations, that have never yet applied themselves to consider the principal and most fundamental grounds of religion, so as to be able to give, or discern, any tolerable reason of them.Works, Vol 1
this is an unaccountable vanity under the sun, that men too generally form such projects, that they are disappointed both when they do not compass them, and when they do. If they do not, they have lost their labour; if they do, they are not worth it.Works, Vol 1
Were we to have been set free from the preceptive obligation of God's holy law, then most of all from that most fundamental precept, "Thou shalt love the Lord thy God, with all thine heart, soul, might, and mind had this been redemption, which supposes only what is evil and hurtful, as that we are to be redeemed from? This were a strange sort of self-repugnant redemption, not from sin and misery, but from our duty and felicity.Works, Vol 1
When therefore he was to do for us the part of a Redeemer, he was to redeem us from the curse of the law, not from the command of it; to save us from the wrath of God, not from his government, Gal. S. 13, 14. Rom. 8. 3, 4.Works, Vol 1
Our life on earth is under the constant strict observation of our Lord Christ. He waits when to turn the key, and shut it up. Through the whole of that time, which, by deferring, he measures out to us, we are under his eye as in a state of probation.Works, Vol 1
That men do not die at random, or by some uncertain, accidental bye stroke, which, as by a slip of the hand, cuts off the thread of life; but by an act of divine determination, and judgment which passes in reference to each one's death.Works, Vol 1