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And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.Richard Baxter,A Christian Directoiy: or, Sum ofPractical7heology, and Cases of Conscience, 11.1 (7he Practical Works of the Rev. Richard Baxter [London: James Duncan, 1830], IV, 30).
Against all that I have said in behalf of discipline you will plead, "Our people are not ready for it; they will not yet bear it." But is not the meaning of this that you will not bear the trouble and hatred which it will occasion? I beseech you, in order that you may make a comfortable account to the Chief Shepherd and that you may not be found unfaithful in the house of God, that you do not shrink from duty because of the trouble that may attend it. Reformed Pastor
The neglect of discipline has a strong tendency to the deluding of souls by making men think that they are Christians when they are not because they are not separated from such as are, and by making scandalous sinners think their sin tolerable because it is so tolerated by the pastors of the church. We hereby corrupt Christianity itself in the eyes of the world and do our part to make them believe that to be a Christian is only to be of such or such an opinion, and that the Christian religion requires holiness no more than the false religions of the world. Reformed Pastor
The accusations of none, not even the best in the church, should be taken without proof. A minister should never make himself a party before he has sufficient evidence of the case. It is better to let many vicious persons go unpunished and without censure when we want full evidence against them than to censure one unjustly, which we may easily do if we go upon bold presumptions alone. And that will bring upon a pastor the scandal of partiality and unrighteous dealing, which will make all his reproofs and censures become contemptible.
Suppose a king's son should get out of a besieged city where he had left his wife and children, whom he loves as his own soul, and these all ready to die by sword or famine if supply came not the sooner. Could this prince, when he arrived at his father's house, please himself with the delights of the court and forget the distress of his family? Or rather would he not come post to his father, having their cries and groans always in his ears, and before he eat or drink do his errand to his father and entreat him, if ever he loved him, that he would send all the force of his kingdom to raise the siege rather than any of his dear relations should perish?
If once pardoned, thou will be always pardoned. For the first pardon Christ paid His blood; for the continuance He does but plead His blood, and we cannot be without a pardon till Christ be without a plea.
Prayers and supplications, earnest prayers out of affection, should be poured out even for them that cannot or do not pray for themselves. Wherefore are we taught to pray but that we may be the mouth of others? And since an intercessor is given to us above, how are we bound to be intercessors for others below.
The life of religion, and the welfare and glory of both the Church and the State, depend much on family government and duty. If we suffer the neglect of this, we shall undo all.
They will give you leave to preach against their sins, and to talk as much as you will for godliness in the pulpit, if you will but let them alone afterwards, and be friendly and merry with them when you have done, and talk as they do, and live as they. and be indifferent with them in your conversation. For they take the pulpit to be but a stage; a place where preachers must show themselves, and play their parts; where you have liberty for an hour to say what you list; and what you say they regard not, if you show them not, by saying it personally to their faces, that you were in good earnest, and did indeed mean them
Keep up your conjugaI love in a constant heat and vigor. Love Will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal It. But when love once cooleth, small matters exasperate and breed distaste.
This life was not intended to be the place of our perfection, but the preparation for it.
A heavenly mind is a joyful mind; this is the nearest and truest way to live a life of comfort, and without this you must need be uncomfortable. Can a man be at a fire and not be warm? Can your heart be in heaven, and not have comfort?
God himself will have his servants tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight.
Of all preaching in the world, (that speaks not stark lies,) I hate that preaching which tendeth to make the hearers laugh, or to move their mind with tickling levity, and affect them as stage-players use to do, instead of affecting them with a holy reverence of the name of God.
The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.
If God be not enough for you, you will never have enough. Turn to him more, and know him better, if you would have a satisfied mind.
Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
Lay siege to your sins, and starve them out by keeping away the food and fuel which is their maintenance and life.
To live among such excellent helps as our libraries afford, to have so many silent wise companions whenever we please.
O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!
I preached as never sure to preach again, and as a dying man to dying men.
Study hard, for the well is deep, and our brains are shallow.
Prayer is the breath of the new creature
Prayer must carry on our work as well as preaching; he preacheth not heartily to his people, that prayeth not earnestly for them. If we prevail not with God to give them faith and repentance, we shall never prevail with them to believe and repent.
Take heed to yourselves lest you should be void of that saving grace of God which you offer to others, and be strangers to the effectual working of that gospel which you preach; and lest, while you proclaim the necessity of a Saviour to the world, your hearts should neglect him, and you should miss of an interest in him and his saving benefits. Take heed to yourselves, lest you perish while you call upon others to take heed of perishing,The Reformed Pastor (?)
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2. Charles Spurgeon (134)
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15. R.C. Sproul (55)
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