1 quote(s) under review.
Quote 4018
The law of God, openly published and proclaimed by the Lord our God himself, sets down ordinary rules for us to know what we have to do, and what to leave undone, requiring obedience, and threatening utter destruction to disobedient rebels. This law is divided into the MORAL, CEREMONIAL, and JUDICIAL laws: all the parts of which, and every point of which, Moses has very exquisitely written, and diligently expounded.
Heinrich Bullinger
The Decades, https://www.monergism.com/decades-ebook2.3K
Other Quotes from the Author & Topic
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
the gospel is the most evident sentence of the eternal God, brought down from heaven, absolving all believers from all their sins, and that is freely too, for Christ's sake, with a promise of eternal life.
the Ten Commandments are the very absolute and everlasting rule of true righteousness and all virtues, set down for all places, men, and ages, to frame themselves by. For the sum of the Ten Commandments is this: to show our love to God, and to love one another. And the Lord requires this at all times, and everywhere, of all kinds of men. The Decades, https://www.monergism.com/decades-ebook
though some are not at all zealous, and hardly drawn to hearing sermons in the church, that springs out of no other fountain than this: it is because they neither understand rightly, nor weigh diligently enough, the virtue and true force of the word of GodThe Decades, https://www.monergism.com/decades-ebook
The moral teaching of Christ and his apostles is the old law deepened and reapplied to new circumstances--life in the kingdom of God, where the Savior reigns; and in the post-Pentecost era of the Spirit, where God's people are called to live heaven's life among themselves and to be God's counterculture in the world.Concise Theology, Section 34
Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.
We are now by the Spirit at liberty to delight in the law, to make the law our counsellor, to make the Word of God our counsellor. That which terrified and frightened us before is now our direction. A severe schoolmaster to a very young pupil becomes later, as the pupil grows, a wise tutor to guide and direct. So, the law that terrifies and whips us when we are in bondage, till we are in Christ -it scares us to Christ -that law afterward comes to be a tutor, to tell us what we shall do, to counsel us and say this is the best way. And we come to delight in those truths when they are revealed to us inwardly. And the more we know, the more we want to know, because we want to please God better every day.Glorious Freedom, 41
If you take a candle out of a lantern, you have taken the light from the lantern, but you have not put out the candle. Truly, because the candle is taken away, the lantern remains full of darkness; but the candle feels so little hurt by removing it, that being taken away from the lantern, it then shines more clearly, and casts forth the beams of its light more at large. So truly, being separated from its earthly or slimy body, the soul feels so little discommodity, that being delivered from the trouble and burden of the body, it lives more at liberty, and works more effectually. But the common sort do not understand thisThe Decades
But let no man so understand these things, as if the devil were able to do all things, and that whatever he wills, he can also do later. For his power is definite, or limited and restrained, so that he cannot do as much as he would: otherwise all things would have been overthrown and perished long ago.The Decades
We might be tempted to rewrite this today and say, "Foolish is the man who delights in the law of the Lord and wastes his time meditating on it day and night." We might think that only a legalist takes delight in the law and spends more than five minutes a year meditating upon it. But God says, "Blessed is the man…."How Does God\'s Law Apply to Me?
Has anything changed about God that we would disregard His directives? Is His word still law? Is He still as sovereign as He was in the Old Testament? Is the God of Israel and of the New Testament church a commandment giving God? His word is law, and His law is His word, because His law expresses His will. And that will, that law, is sweeter than honey (Ps. 119:103).How Does God\'s Law Apply to Me?
For a Christian to say, "I once loved the law, but now I love Christ and ignore the law," is simply not to love Christ, because Christ loved the law.How Does God\'s Law Apply to Me?
A man's house is his castle, and God's law, as well as man's, sets a guard up upon it; he that assaults it does so at his peril.Commentary on the Whole Bible, 1:291
One great use for which the moral law serveth is to bring men to a sight and sense of their sins and imperfections, and humble them before God: Rom. 7:7, 'I had not known sin but by the law, for I had not known lust except the law had said, Thou shalt not covet;' and to undeceive them of conceits of their own goodness and righteousness. Look into thy bill, what owest thouhttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
Nevertheless we must take heed here lest, contrary to the nature of true religion, we attribute too much to angels. We must take heed that we not worship them; that we not call upon them, nor serve them. Indeed, when men hear that angels are given to them by God as ministers, and that God does good to us by them, they later think that some honour is to be ascribed and given to them. But sincere religion teaches us to acknowledge God as the author of all good things; that the angels are the ministers of God, and instruments as it were, by whom God works — just as we see the sun, the moon, and the stars, the patriarchs, the prophets, and the apostles, to be and to have been.The Decades, https://www.monergism.com/decades-ebook
we must further see what manner of creatures angels are: they are heavenly spirits, and incorruptible and most swift substances. The Decades, https://www.monergism.com/decades-ebook
For the Father works all things by the Spirit. By him God creates, sustains, moves, gives life, strengthens, and preserves all things. By the self-same Spirit, he regenerates his faithful people, sanctifies them, and endues them with diverse kinds of graces. Thus, in the description of him mentioned above, his principal powers and effects which show themselves by their working in men, are comprised in four members. I said that he illuminates, regenerates, sanctifies, and fulfils the faithful with all good graces.The Decades, https://www.monergism.com/decades-ebook
the Holy Ghost in man increases or fills, and diminishes or departs: not that there is any change to be found in God (who, as commonly and truly said, neither receives more or less); but because man, according to his capacity, either receives the Spirit plentifully and liberally, or else measurably and sparingly, even as it pleases the Holy Ghost.The Decades, https://www.monergism.com/decades-ebook
The Holy Ghost is the third person in Trinity, to be worshipped, very God, proceeding from the Father and the Son. He enlightens, regenerates, sanctifies, and fulfills the faithful with all good graces. The Decades, https://www.monergism.com/decades-ebook
kings can serve their Lord and King in no other way than as kings — that is, in doing those things which kings ought to do; namely, to execute judgment and justice.The Decades, https://www.monergism.com/decades-ebook
because our Lord is a king, he must therefore have a kingdom. The realm and dominion subject to a king is called a kingdom, as well as principality, empire, power, and the manner of government itself. Therefore the church, the communion or fellowship of saints, being obedient and subject to their king Christ, is called the kingdom of GodThe Decades, https://www.monergism.com/decades-ebook
in Isaiah, the people of God cry out: "You, God, are our Father. Though Abraham is ignorant of us, and Israel does not know us; You, O Lord, are our Father, and our Redeemer." Isa 63.16 iv.212 If, then, the patriarchs — so studious and careful for their people — did not know what they did, which of the saints (I ask you) would we grant or point out, who knows what we do, and intermeddles with the affairs of the living?The Decades, https://www.monergism.com/decades-ebook
As for the "heavenly patrons," as these men call them, they neither know the thoughts of men; nor is their power spread throughout the heaven, the earth, and the seas; nor do they know all things; nor yet are they everywhere present, or omnipotent. For if it were so with them, then they would be transformed and changed into a divine nature, and would cease to be creatures anymore. But although they enjoy everlasting blessedness by Christ, yet notwithstanding, they remain creatures still; nor do they know all things, nor are they almighty. And therefore they are to be called upon at no one's hand. The Decades, https://www.monergism.com/decades-ebook
it is most certain that it belongs to God only to give good things, and to turn away evil things. It consequently follows that God only and alone must be called upon. For if those patrons who are called upon as helpers and succourers, are able either to give those things that are good, or to turn away those things that are evil, then certainly there is not one God only; for those would likewise be gods. But they are not gods, because there is but one GodThe Decades, https://www.monergism.com/decades-ebook
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