The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
The moral teaching of Christ and his apostles is the old law deepened and reapplied to new circumstances--life in the kingdom of God, where the Savior reigns; and in the post-Pentecost era of the Spirit, where God's people are called to live heaven's life among themselves and to be God's counterculture in the world.Concise Theology, Section 34
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.
The law of the Old Testament is not a mere datum or a mere code book, but the personal word of the great King of the universe. And who is this King? From eternity to eternity the Word was with God and the Word was God (John 1:1). The King is the trinitarian God, Father, Son, and Holy Spirit. God the Son was always at work from the beginning. The law of Moses is a reflection and foreshadowing of the absolute perfection and righteousness of Christ, rather than Christ being a reflection of the law.
We are now by the Spirit at liberty to delight in the law, to make the law our counsellor, to make the Word of God our counsellor. That which terrified and frightened us before is now our direction. A severe schoolmaster to a very young pupil becomes later, as the pupil grows, a wise tutor to guide and direct. So, the law that terrifies and whips us when we are in bondage, till we are in Christ -it scares us to Christ -that law afterward comes to be a tutor, to tell us what we shall do, to counsel us and say this is the best way. And we come to delight in those truths when they are revealed to us inwardly. And the more we know, the more we want to know, because we want to please God better every day.Glorious Freedom, 41
We might be tempted to rewrite this today and say, "Foolish is the man who delights in the law of the Lord and wastes his time meditating on it day and night." We might think that only a legalist takes delight in the law and spends more than five minutes a year meditating upon it. But God says, "Blessed is the man…."How Does God\'s Law Apply to Me?
Has anything changed about God that we would disregard His directives? Is His word still law? Is He still as sovereign as He was in the Old Testament? Is the God of Israel and of the New Testament church a commandment giving God? His word is law, and His law is His word, because His law expresses His will. And that will, that law, is sweeter than honey (Ps. 119:103).How Does God\'s Law Apply to Me?
For a Christian to say, "I once loved the law, but now I love Christ and ignore the law," is simply not to love Christ, because Christ loved the law.How Does God\'s Law Apply to Me?
A man's house is his castle, and God's law, as well as man's, sets a guard up upon it; he that assaults it does so at his peril.Commentary on the Whole Bible, 1:291
To be strangers to the word of God, little conversant in it, and to make little use of it, is a great affront done to God. We should acquaint ourselves not with the letter only, as little children learn it by rote, but with the sense and purpose of ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
Let us love God, and love him above all things, for he only is good. Goodness is that which is amiable and desirable; so when God is said to be good, we say he is of such an essence as is most amiable and desirable. Therefore let us love God above all things with our chiefest love, for he is most worthy of our love, and by preferring his glory above all things that are dear to us, being content for his sake to part with all which we have in the world, and also to long and wait for that time when we shall fully enjoy him.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook" target="_blank">https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook