Quote 4093




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The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.


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You are required to believe, to preach, and to teach what the Bible says is true, not what you want the Bible to say is true. Chosen by God, p. 12


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though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44


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God is never, never, never obligated to be merciful to sinners. That is the point we must stress if we are to grasp the full measure of God's grace.Chosen by God (26)


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we live in what may be the most anti-intellectual period in the history of Western civilization. "Burning Hearts Are Not Nourished by Empty Heads", Christianity Today (Sep 3 1982)


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The law we are called to obey is a law that comes from Him. It is His law. It is a law that defines a relationship— the relationship between the Creator and the creature, between the sovereign and the vassal, between the King and His subjects. Not only is it His law in the sense that it comes from Him, but most significantly, it is a law that comes from and reflects His own character. It reveals and displays His righteousness, and therefore, it makes known what righteousness is. Notice that order. It is not that we first have a sense of righteousness and then we see that God conforms to it. Rather, first there is God in His perfect character, who is the standard of righteousness, and all righteousness is the revelation of who He is.How Does God\'s Law Apply to Me?


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The fourth commandment reads, "Remember the Sabbath day, to keep it holy" (Ex. 20:8). Note that it does not say, "From this point on, the Sabbath should be regarded as holy." Instead, it says to remember that it is already holy; the command is simply to keep it that wayHow Does God\'s Law Apply To Me?


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Most of us have heard the idea that you can't legislate morality. But this is actually a nonsensical statement. If we mean to say that the government shouldn't be involved in passing legislation that curbs, restrains, or restricts human behavior or morality, there would be nothing left for Congress to do except assign names to government buildings.How Does God\'s Law Apply to Me?


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Faith is not believing in God; it's believing God.


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When I think I am unfairly hated, I try to remember that I am unfairly loved.


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To know that God knows everything about me and yet loves me is indeed my ultimate consolation.


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For a work to be considered good it must not only conform outwardly to the law of God, but it must be motivated inwardly by a sincere love for GodChosen by God, 107


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Here, then, is the real problem of our negligence. We fail in our duty to study God's Word not so much because it is difficult to understand, not so much because it is dull and boring, but because it is work. Our problem is not a lack of intelligence or a lack of passion. Our problem is that we are lazy. Knowing Scripture (Page 20)


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God is a law unto Himself. This differs from the idea that God is ex lex in that the behavior of God is never lawless. The actions of God are always in conformity to the law of God's own nature and character, which is inherently righteous and eternally holy. All of His actions come forth according to who He is.How Does God\'s Law Apply to Me?


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Why do bad things happen to good people? That only happened once and He volunteered.


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The moral teaching of Christ and his apostles is the old law deepened and reapplied to new circumstances--life in the kingdom of God, where the Savior reigns; and in the post-Pentecost era of the Spirit, where God's people are called to live heaven's life among themselves and to be God's counterculture in the world.Concise Theology, Section 34


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Christ in fact had not the least intent of making any change or innovation in the precepts of the law. God there appointed once for all a rite of life which he will never repent of... so let us have no more of that error, that here a defect of the law is corrected by Christ; Christ is not to be made into a new law-giver, adding anything to the everlasting righteousness of his Father, but is to be given the attention of a faithful interpreter, teaching us the nature of the law, its object and its scope.


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The universe is no democracy. It is a monarchy. God himself has appointed his beloved Son as the preeminent King. Jesus does not rule by referendum, but by divine right. In the future every knee will bow before him, either willingly or unwillingly. Those who refuse to do so will have their knees broken with a rod of iron.


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If there is no sanctification, it means that there never was any justification.


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People in awe never complain that church is boring.


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A god who is all love, all grace, all mercy, no sovereignty, no justice, no holiness, and no wrath is an idol.


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If a person who is still in the flesh, who is not yet reborn by the power of the Holy Spirit, can incline or dispose himself to Christ, what good is rebirth? This is the fatal flaw of non-Reformed views.Chosen by God (55)


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The fundamental problem in our lives is the problem of sin, and sin and evil are both defined in light of the law. The fall of Adam and Eve was a transgression against the law of God. Absolute wickedness in the Scriptures is associated with lawlessness (1 John 3:4). And the supreme manifestation of evil incarnate is the man of lawlessness (2 Thess. 2:8–10). So when we deal with questions about the law of God, we are not dealing with peripheral matters or tangential questions, but something that goes to the very core of our lives as human beings who are called to live coram Deo—before the face of God.How Does God\'s Law Apply to Me?


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According to this view, the law is divided into three categories: the dietary laws, the ceremonial laws, and the moral laws. As helpful as those distinctions may be, we must keep in mind that for the Jew in the Old Testament period, all of the law was moral. It was a moral issue to Daniel, Shadrach, Meshach, and Abednego whether they obeyed the dietary laws of God while they were in exile. It was a moral issue for Israel whether it obeyed the ceremonial law. Yet the purpose in our day of distinguishing between the three is to communicate that there is still a substantive stratum of law in the Old Testament that seems to continue into the life of the New Testament church.How Does God\'s Law Apply to Me?


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We might be tempted to rewrite this today and say, "Foolish is the man who delights in the law of the Lord and wastes his time meditating on it day and night." We might think that only a legalist takes delight in the law and spends more than five minutes a year meditating upon it. But God says, "Blessed is the man…."How Does God\'s Law Apply to Me?


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