4 Types of Pride: first is when someone attributes to himself the good which he has; the second, when he believes that the good is given by God, and yet for his own merits; the third, when he boasts that he has what he does not have; the fourth, when he has contempt for all others and wishes to seem unique.Moralia, bk 2, c6, n13
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
Pride has its root and strength in a spiritual power, outside of us as well as within us; as needful as it is that we confess and deplore it, it is satanic in origin.Humility
What the moral law is, I will describe in three points: first, it is that part of God's Word, concerning righteousness and godliness, which was written in Adam's mind by the gift of creation; and the remnants of it be in every man by the light of nature, in regard whereof, it binds all men. Secondly, it commands perfect obedience, both inward in thought and affection, and outward in speech and action. Thirdly, it binds to the curse and punishment everyone that fails in the least duty thereof, though but once, and that in thought only: 'Cursed is every one that continueth not in all things that are written in the law to do them' (Gal. 3:10). The sum of the moral law is propound in the Decalogue or Ten Commandments, which many can repeat, but few do understand. The Works of William Perkins, (1:243–44).
The same decree of God, is the first and principal working cause of all things; it is also before all other causes, in order and time. For with God's decree, his will is always annexed, by which he can willingly effect what he has decreed. And it would be a sign of impotence to decree anything which he could not willingly compass. And with God's will is conjoined an effectual power, by which the Lord can bring to pass whatever he has freely decreed.
https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
the Lord, according to his good pleasure, has most certainly
decreed both every thing and action — whether past, present, or to come — together with their circumstances of place, time, means, and end.
God wills that which is good, by approving it; that which is evil — in as much as it is evil — by disallowing and forsaking it. And yet, He voluntarily permits evil, because it is good that there should be evil.
The Divine Nature is especially in perpetual operation by three attributes
which manifest the operation of God towards his creatures. These are his
WISDOM, WILL, and OMNIPOTENCE