What the moral law is, I will describe in three points: first, it is that part of God's Word, concerning righteousness and godliness, which was written in Adam's mind by the gift of creation; and the remnants of it be in every man by the light of nature, in regard whereof, it binds all men. Secondly, it commands perfect obedience, both inward in thought and affection, and outward in speech and action. Thirdly, it binds to the curse and punishment everyone that fails in the least duty thereof, though but once, and that in thought only: 'Cursed is every one that continueth not in all things that are written in the law to do them' (Gal. 3:10). The sum of the moral law is propound in the Decalogue or Ten Commandments, which many can repeat, but few do understand. The Works of William Perkins, (1:243–44).
the Lord, according to his good pleasure, has most certainly
decreed both every thing and action — whether past, present, or to come — together with their circumstances of place, time, means, and end.
God wills that which is good, by approving it; that which is evil — in as much as it is evil — by disallowing and forsaking it. And yet, He voluntarily permits evil, because it is good that there should be evil.
The Divine Nature is especially in perpetual operation by three attributes
which manifest the operation of God towards his creatures. These are his
WISDOM, WILL, and OMNIPOTENCE