Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
Poverty and pride are most unsuitable. It was one of Solomon's odd sights to see "servants upon horses, and princes walking as servants upon the earth" (Eccl. 10:7). A poor proud man is a prodigy and wonder of pride. He has less temptation to be proud; he has more reason to be humble.
Luxury is living in pleasure. God allows us to use pleasures, but not to live in them; to take delights, but not that they should take us. To live always at the full is but a wanton luxury.
The work of the ministry is not to contend with ghosts and opinions antiquated, but the errors and sins of the present time. Look, as it is the duty of Christians to spend the heat of their indignation on the main sin with which they are surprised: "I kept myself from mine iniquity" (Ps. 18:23); so must ministers chiefly bend their zeal and strength against the present guilt.
He that walketh with God sees, by the eye of faith, God present with him in all his actions; seriously thinking of Him upon all occasions, remembering Him in his ways, setting the Lord always before him as David did; seeing Him that is invisible as Moses did; doing all things as St. Paul did, as of God in the sight of God. Now he who so walketh that he always observeth God's presence and keepeth Him still in his view in the course of his life not only with a general and habitual but, as much as he can, with an actual intention to please and glorify God, this man may be said to walk with God. Christians Daily Walk
Consider, what thou doest out of thy place is not acceptable to God because thou canst not do it in faith, "without which it is impossible to please God," and it cannot be in faith because thou hast no call. God will not thank thee for doing that which He did not set thee about. Possibly thou hast good intentions; so had Uzzah in staying the ark, yet how well God liked his zeal, see 2 Samuel 6:7. Christian in Complete Armour
Though no believer does what he should do, yet doubtless every believer might do more than he does in order to God's glory and his own and others' internal and eternal good. Affection without endeavor is like Rachel, beautiful but barren. They are blessed that do what they can, though they cannot but under-do. Unsearchable Riches of Christ
Our obedience in all the branches of it [the praise owed to the Lord in light of His providential care] should be bettered. Practical praises are the most acceptable. Our lives must witness the gratitude of our hearts. Best Refuge
The kingdom of grace yields "joy unspeakable" (1 Peter 1:8), though not glory unspeakable. We have "songs in the house of [our] pilgrimage" (Ps. 119:54). God will have us to enter upon our possession by degrees: joy enters into us before we enter into our Master's joy. We have first the daystar, then the sun. What a good Master do we serve that gives us a part of our wages ere we have done our work! While we are sowing we have peace, the conscience and contentment of a good action.