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Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
We are continually thinking of whatsoever we love.
Love causes the soul to be more where it loves than where it lives.Works 7:479
A child of God findeth a greater treasure in one chapter of the Bible than worldly men in all their lands and honours and large revenues.
You can never part with sin soon enough; it is a cursed inmate, that will surely bring mischief upon the soul that harbours it. It will set its own dwelling on fire.Works 7:147
God gave the Spirit to the rest of the apostles, but he gave the purse to the son of perdition.
The church is live a river. If it gets wider instead of deeper it will lose its power.
What a man delights in he will be talking of.Works 7:476
The whole work of sanctification, from its first step to its last period, is all of grace, all must be ascribed to God's free goodness.
To own and stand up for a hated and despised truth will bring more comfort to our souls than all the pleasure the wicked have in their sensual delights.
The devil seeks to weaken our opinion of God's goodness.
To humble us in our converses with God. He is good, but we are evil; he is heaven, but we are hell; he is perfect, but we are poor defective creatures. Therefore in all our approaches to him we should come the more humbly to him, and go the more holy from him; for it is sad when we come to the good God, and are never the better. If we go to the fire, we expect to be warm. Oh! when you come to the fountain of goodness, we should come away better.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
As the excellency of his nature giveth him a fitness and a sufficiency for the government of mankind, his creation, preservation, and other benefits give him a full right to make what laws he pleaseth, and to call man to an account whether he hath kept them, yea or no.Works, Volume 10
The more a man delighteth in God, and in the ways of God, the more he cleaveth to Him, and resolveth to go on in this course, and temptations to sensual delights do less prevail.
Men are ready to anger, slow to mercy, quickly enflamed, and hardly appeased; but it is quite contrary with God.
Good God, whither is man fallen! First, we practice sin, then defend it, then boast of it. Sin is first our burden, then our custom, then our delight, then our excellency!
Though we cannot be altogether without sin, yet we must not altogether leave off to resist sin. Sin reigns where it is not resisted.
It is usual in providence that they who have God's heart should feel God's hand most heavy. I have observed it, that God's children never question His love so much as in sickness. Our thoughts return upon us in such retirement, and the weakness of the body discomposes the mind and deprives us of the free exercise of spiritual reason; to sense and feeling all is sharp.
Jewels do not lie upon the surface; you must get into the caverns and dark receptacles of the earth for them. No more do truths lie in the surface and outside of an expression. The beauty and glory of the Scriptures is within and must be fetched out with much study and prayer.
The unsoundness of a vessel is not seen when it is empty, but when it is filled with water, then we shall see whether it will leak or not.
Poverty and pride are most unsuitable. It was one of Solomon's odd sights to see "servants upon horses, and princes walking as servants upon the earth" (Eccl. 10:7). A poor proud man is a prodigy and wonder of pride. He has less temptation to be proud; he has more reason to be humble.
Prayer is the key by which those mighty ones of God could lock heaven and open it at their pleasure.
Prayer is not for God's information but the creature's submission; we pray that we may have His leave.
Luxury is living in pleasure. God allows us to use pleasures, but not to live in them; to take delights, but not that they should take us. To live always at the full is but a wanton luxury.
It is an office of love here to take away the stones and to smooth the way to heaven. Therefore, we must take heed that under pretense of avoidance of disputes we do not suffer an adverse party to get ground upon the truth, for thus may we easily betray both the truth of God and souls of men.
Indeed, few or none will speak against learning but those that have not so much of it as to make them understand its use. I dare not bid ministers, as some fanatics have done, burn all their books but the Bible. No, but I would exhort them to prefer it above all their other books and to direct all their other studies to furnish them with Scripture knowledge; as the bee that flies over the whole garden and brings all the honey she gets from every flower therein into her hive, so should the minister run over all his other books and reduce their notions for his help in this, as the Israelites offered up the jewels and earrings borrowed of the Egyptians to the service of the tabernacle.
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2. Charles Spurgeon (135)
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14. Louis Berkhof (63)
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