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Our love grows soft if it is not strengthened by truth, and our truth grows hard if it is not softened by love.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
All idolatry tries to minimize the gulf between the Creator and his creatures, in order to bring him under our control.
the command to judge not is not a requirement to be blind, but rather a plea to be generous. Jesus does not tell us to cease to be men (by suspending our critical powers which help to distinguish us from animals) but to renounce the presumptuous ambition to be God (by setting ourselves up as judges
Perhaps the transformation of the disciples of Jesus is the greatest evidence of all for the resurrection.
Love is not blind; that is the last thing that it is. Love is bound; and the more it is bound the less it is blind.
Christian righteousness far surpasses pharisaic righteousness in kind rather than in degree. It is not so much, shall we say, that Christians succeed in keeping some 240 commandments when the best Pharisees may only have scored 230. No. Christian righteousness is greater than pharisaic righteousness because it is deeper, being a righteousness of the heartThe message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 75). Leicester; Downers Grove, IL: InterVarsity Press.
He does more than obey them himself; he explains what obedience will involve for his disciples. He rejects the superficial interpretation of the law given by the scribes; he himself supplies the true interpretation. His purpose is not to change the law, still less to annul it, but 'to reveal the full depth of meaning that it was intended to hold'.
The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 72). Leicester; Downers Grove, IL: InterVarsity Press.
The proper activity of professing Christians who disagree with one another is neither to ignore, nor to conceal, nor even to minimize their differences, but to debate them. We are 'to maintain the truth in love,' being neither truthless in our love, nor loveless in our truth, but holding the two in balance.Christ the Controversialist (Downers Grove, Ill.: InterVarsity Press, 1970), pp. 22, 19.
What is unhealthy is every wallowing in guilt which does not lead to confession, repentance, faith in Jesus Christ and so forgiveness.The Cross of Christ (101)
Perfect love is a kind of self-dereliction, a wandering out of ourselves; it is a kind of voluntary death wherein the lover dies to himself and all his own interest, not thinking of them nor caring for them anymore, and minding nothing but how he may please and gratify the party whom he loves.
Love is a commanding affection, a uniting grace; it draws all the faculties of the soul to one center. The soul that loves God, when it hath to do with Him, is bound to the beloved object; it can mind nothing else during such impressions. When the affection is set to the worship of God, everything the soul hath will be bestowed upon it.
Love is the commander of the soul, and therefore God knows that if He has our hearts, He has all, for all the rest are at His command; for it is, as it were, the nature of the will, which is the commanding faculty, and its object is the ultimate end which is the commanding object. Love sets the mind on thinking, the tongue on speaking, the hands on working, the feet on going, and every faculty obeys its command.
The heart thus opened to the Lord, when God is come in, will close upon Him. Abide with me; Thou hast entered upon Thy habitation. O let this be Thy dwelling forever. Only this must be further added, that with God it takes in all things of God: His word, His ordinances, His ways, and all His dispensations. With His love, His laws; with His comforts, His counsels; with His counsels, His corrections.Heaven Opened
there is a sinful self-love when either we love that for a self which is not ourself, when we love our flesh and fleshly interest, or when we love ourselves inordinately more than God, and God only for ourselves. And there is a lawful self-love when we love ourselves in the Lord and for the Lord. And the more we thus love ourselves, the more is the Lord loved by us; and the more He is our own, the more love He hath. Now in Christ the Lord is our God. Heaven Opened
Love is to the soul as the weights to the clock, it sets the soul a-going towards God, as the wings by which we fly to heaven.
The person who lives a just and holy life is one who is a sound judge of these things. He is also a person who has ordered his love, so that he does not love what it is wrong to love, or fail to love what should be loved, or love too much what should be loved less (or love too little what should be loved more), or love two things equally if one of them should be loved either less or more than the other, or love things either more or less if they should be loved equally
Anti-intellectualism and the fullness of the Spirit are mutually incompatible, because the Holy Spirit is the Spirit of truth.
The same grace which brings a person to new birth is able to transform him or her into Christ's image.
All love, in general, has an assimilating efficacy; it casts the mind into the mould of the thing beloved.
the church is meant to be the kingdom community, a model of what the human community looks like when it comes under the rule of God, and a challenging alternative to secular society.
It is certainly a mistake to claim that agape-love always refers to self-sacrificial love, or to the nature of God's love. While it may refer to such things, it may also refer to a "warm regard for and interest in another," to affection, high esteem, satisfaction, or pleasure.Pillar Commentary, Ephesians
Love is the law of Christian life. We cannot be Christlike unless we love. But oh! love is tremendously costly sometimes!
Love is not affectionate feeling, but a steady wish for the loved person's ultimate good as far as it can be obtained.
Love should be the silver thread that runs through all your conduct. Kindness, gentleness, long suffering, forbearance, patience, sympathy, a willingness to enter into childish troubles, a readiness to take part in childish joys, - these are the cords by which a child may be led most easily, - these are the clues you must follow if you would find the way to his heart.
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2. Charles Spurgeon (135)
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