O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling
although indeed 'God is love', yet we have to remember that his love is 'holy love', love which yearns over sinners while at the same time refusing to condone their sin.The Cross of Christ (88)
the command to judge not is not a requirement to be blind, but rather a plea to be generous. Jesus does not tell us to cease to be men (by suspending our critical powers which help to distinguish us from animals) but to renounce the presumptuous ambition to be God (by setting ourselves up as judges
Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
Christian righteousness far surpasses pharisaic righteousness in kind rather than in degree. It is not so much, shall we say, that Christians succeed in keeping some 240 commandments when the best Pharisees may only have scored 230. No. Christian righteousness is greater than pharisaic righteousness because it is deeper, being a righteousness of the heartThe message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 75). Leicester; Downers Grove, IL: InterVarsity Press.
He does more than obey them himself; he explains what obedience will involve for his disciples. He rejects the superficial interpretation of the law given by the scribes; he himself supplies the true interpretation. His purpose is not to change the law, still less to annul it, but 'to reveal the full depth of meaning that it was intended to hold'.
The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 72). Leicester; Downers Grove, IL: InterVarsity Press.
In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.
The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow
The proper activity of professing Christians who disagree with one another is neither to ignore, nor to conceal, nor even to minimize their differences, but to debate them. We are 'to maintain the truth in love,' being neither truthless in our love, nor loveless in our truth, but holding the two in balance.Christ the Controversialist (Downers Grove, Ill.: InterVarsity Press, 1970), pp. 22, 19.
What is unhealthy is every wallowing in guilt which does not lead to confession, repentance, faith in Jesus Christ and so forgiveness.The Cross of Christ (101)
Many have and many do miserably pervert the Scriptures by turning them into vain and groundless allegories. Some wanton wits have expounded Paradise to be the soul, man to be the mind, the woman to be the sense, the serpent to be delight, the Tree of Knowledge of Good and Evil to be wisdom, and the rest of the trees to be the virtues and endowments of the mind. O friends! It is dangerous to bring in allegories where the Scripture doth not clearly and plainly warrant them and to take those words figuratively which should be taken properly.
The reading of the Scriptures is nothing else but a kind of holy conference with God, wherein we inquire after and He reveals unto us Himself and His will; we shall manifest more fully hereafter, when we shall show that these holy writings are the Word of God Himself, who speaks unto us in and by them. Wherefore when we take in hand the book of the Scriptures, we cannot otherwise conceive of ourselves then as standing in God's presence to hear what He will say unto us. Way to the Tree of Life
He that is mighty in Scripture is the man that can hit this unclean bird in the eye and wound it mortally with one blow (Acts 18:28). Even women, that are the weaker sex, with this sword in their hands, having learned from the Spirit how to use it, have encountered with great doctors, disarmed them of all their philosophical weapons, and shamefully foiled them.
Jewels do not lie upon the surface; you must get into the caverns and dark receptacles of the earth for them. No more do truths lie in the surface and outside of an expression. The beauty and glory of the Scriptures is within and must be fetched out with much study and prayer.
The testimony of the church is highly to be reverenced because to it are these oracles of God delivered to be kept as a sacred deposit; yea, it is called "the pillar and ground of the truth" (1 Tim. 3:15) and the candlestick (Rev. 1:12) from whence the light of the Scriptures shines forth into the world. But who will say that the proclamation of a prince hath its authenticity from the pillar it hangs on in the market cross or that the candle hath its light from the candlestick! The office of the church is ministerial, to publish and make known the word of God; but not magisterial and absolute to make it Scripture or unmake it, as she is pleased to allow or deny.
The reading of the Scriptures with general instructions, admonitions, reprehensions, exhortations, and consolations I grant are most necessary, being the groundwork and matter of the cure. But what sound conversion is wrought thereby in any man, without discreet application, let every man that hath profited anything in the school of Christ be judge.