Quote 3635
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No man preaches a sermon well to others who does not first preach it to his own heart.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.Of the Mortification of Sin in Believers Chapter 2
Without absolutes revealed from God Himself, we are left rudderless in a sea of conflicting ideas.
Holiness is nothing but the implanting, writing and living out the gospel in our souls
The gospel is most wickedly eclipsed while multitudes of petty "scholars" fret themselves how they might best teach the faith within a rigidly structured, accurate, methodical-philosophical form! A great multitude of errors have swarmed into the church through the reception of philosophy, like Greeks out of the belly of the Trojan horse...The clear fact is that the common, Aristotelian philosophy supplied sufficient materials for an infinity of quarrels and useless disputes. The facts shout out to heaven that our little, witty, chattering sophists, in their endless wrangling over the "articles of faith," are simply raking over the embers of Aristotle's philosophy, and in so doing they irritate the throne of Almighty God with legal quarrels and cheap tricks...It is a result of this that our theological libraries are packed full of weighty tomes, and our disputes are without end, and the most about matters, assertions and terms the Christian world would have done far better never to have heard of -and would not have heard of if they had not happened to enter the fertile brain of Aristotle so long ago! But the full catalog, the great Iliad of evils so produced, this is not the place to try to expound in detail.Biblical Theology: The History of Theology from Adam to Christ
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
It is better that our affections exceed our light from the defect of our understandings, than that our light exceed our affections from the corruption of our wills.Works, Vol 1. 401
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
although indeed 'God is love', yet we have to remember that his love is 'holy love', love which yearns over sinners while at the same time refusing to condone their sin.The Cross of Christ (88)
he that would be little in temptation, let him be much in prayerhttps://ccel.org/ccel/owen/temptation/temptation.i.viii.html
Lusts that pretend to be useful to the state and condition of men, that are pleasant and satisfactory to the flesh, will not be mortified without such a violence as the whole soul shall be deeply sensible of. https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
[Sin] cannot be killed without a sense of pain and trouble. Hence it is compared to the cutting off of right hands, and the plucking out of right eyes.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
He that hath slight thoughts of sin never had great thoughts of God.
Love is not blind; that is the last thing that it is. Love is bound; and the more it is bound the less it is blind.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
There is a call, a cry, in every rod of God, in every chastising providence; and therein He makes a declaration of His name, His holiness, His power, His greatness.
Let them pretend what they please, the true reason why any despise the new birth is because they hate a new life. He that cannot endure to live to God will as little endure to hear of being born of God.
Sin does not only still abide in us but is still acting, still laboring to bring forth the deeds of the flesh. When sin lets us alone we may let sin alone, but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.
Perfect love is a kind of self-dereliction, a wandering out of ourselves; it is a kind of voluntary death wherein the lover dies to himself and all his own interest, not thinking of them nor caring for them anymore, and minding nothing but how he may please and gratify the party whom he loves.
Love is a commanding affection, a uniting grace; it draws all the faculties of the soul to one center. The soul that loves God, when it hath to do with Him, is bound to the beloved object; it can mind nothing else during such impressions. When the affection is set to the worship of God, everything the soul hath will be bestowed upon it.
Love is the commander of the soul, and therefore God knows that if He has our hearts, He has all, for all the rest are at His command; for it is, as it were, the nature of the will, which is the commanding faculty, and its object is the ultimate end which is the commanding object. Love sets the mind on thinking, the tongue on speaking, the hands on working, the feet on going, and every faculty obeys its command.
The heart thus opened to the Lord, when God is come in, will close upon Him. Abide with me; Thou hast entered upon Thy habitation. O let this be Thy dwelling forever. Only this must be further added, that with God it takes in all things of God: His word, His ordinances, His ways, and all His dispensations. With His love, His laws; with His comforts, His counsels; with His counsels, His corrections.Heaven Opened
there is a sinful self-love when either we love that for a self which is not ourself, when we love our flesh and fleshly interest, or when we love ourselves inordinately more than God, and God only for ourselves. And there is a lawful self-love when we love ourselves in the Lord and for the Lord. And the more we thus love ourselves, the more is the Lord loved by us; and the more He is our own, the more love He hath. Now in Christ the Lord is our God. Heaven Opened
Remember in particular the love of Jesus Christ, as God-man, in giving Himself for us. This love is frequently proposed to us with what He did for us, and it is represented peculiarly in this ordinance: "Who loved me and gave Himself for me," says the apostle. Faith will never be able to live upon the last expression "gave Himself for me" unless it can rise up to the first, "who loved me." Who "loved us, and washed us from our sins in his own blood," etc. (Rev. 1:5–6).
Special OfferTop Authors
1. Thomas Watson (196)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. Thomas Brooks (113)
5. John Calvin (107)
6. John Flavel (96)
7. J.I. Packer (95)
8. William Gurnall (93)
9. George Swinnock (88)
10. John Piper (87)
11. John Owen (74)
12. Thomas Manton (70)
13. A.W. Pink (68)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Richard Baxter (54)
20. Matthew Henry (54)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. Thomas Brooks (113)
5. John Calvin (107)
6. John Flavel (96)
7. J.I. Packer (95)
8. William Gurnall (93)
9. George Swinnock (88)
10. John Piper (87)
11. John Owen (74)
12. Thomas Manton (70)
13. A.W. Pink (68)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Richard Baxter (54)
20. Matthew Henry (54)
Top Topics
1. Sin (241)2. Prayer (186)
3. Scripture (166)
4. Faith (134)
5. Preaching (130)
6. Gospel (112)
7. The Law (111)
8. Suffering (104)
9. Salvation (94)
10. Sabbath (91)
11. Church (85)
12. Christ (82)
13. Grace (74)
14. Justification (63)
15. Law (61)
16. Truth (53)
17. Death (52)
18. Love (51)
19. Holiness (49)
20. Sanctification (48)
21. Children (46)
22. Pride (46)
23. Heaven (45)
24. Obedience (45)
25. Creation (43)
26. Theology (43)