Quote 4657
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The damned shall live as long in hell as God himself shall live in heaven.
Pirates do not use to set upon poor empty vessels; and beggars need not fear the thief. Those that have most of God, and are most rich in grace— shall be most assaulted by Satan, who is the greatest and craftiest pirate in the world.
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.
Oh, then be ashamed, Christians, that worldlings are more studious and industrious to make sure of pebbles, than you are to make sure of pearls.
For a close, remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all!Precious Remedies Against Satan's Devices
There are none that walk so close with God all the six days, as those that keep closest to God on the seventh day.
There are many now in hell who have had a great confidence of going to heaven.
Sin always dies most where faith lives most. The most believing soul is the most mortified soul.
The least sin is contrary to the law of God, the nature of God, the being of God, and the glory of God
Sin so bewitches the soul, that it makes the soul call evil good, and good evil; bitter sweet and sweet bitter, light darkness and darkness light
The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices
Afflictions are God's furnace, by which he cleanses his people from their dross. Affliction is a fire to purge out our dross, and to make virtue shine. Afflictions are medicines which heal soul diseases, better than all the remedies of physicians.Precious Remedies Against Satan's Devices
The peace which the hypocrite has is built upon the sand; he has not one promise that he can rationally lay any claim to. Nay, the whole Word of God assaults him and tells him how vain his confidence is and that if, for all this, he will speak peace to himself, that he must try shortly whether he can make it good when conscience, Scripture, law and gospel, God and man appear in the field against him. In a word, the cause of his peace is ignorance, hardness, deadness. The god of this world hath blinded his eyes; God is author of the saint's peace and the devil of the sinners (Matt. 7:24; Luke 11:21; Rom. 15:4; Phil. 4:7).
Hypocrisy in religion springs from the bitter root of some carnal affection unmortified…. God is in the hypocrite's mouth, but the world is in his heart, which he expects to gain through his good reputation.
It is sincere faith that is the strong faith, sincere love that is the mighty love. Hypocrisy is to grace as the worm is to the oak, the rust to the iron—it weakens them because it corrupts them.
The Christian, by his sorrow, shows himself a conqueror of that sin which even now overcame him, while the hypocrite, by his pride, shows himself a slave to a worse lust than that he resists. While the Christian commits a sin, he hates it, whereas the other loves it while he forbears it.
Hypocrites love to share with Christ in His happiness, but they do not love to share with Christ in His holiness. They are willing to be redeemed by Christ, but they are not cordially willing to submit to the laws and government of Christ. They are willing to be saved by His blood, but they are not willing to submit to His scepter. Hypocrites love the privileges of the gospel, but they do not love the services of the gospel, especially those that are most inward and spiritual.
A hypocrite may offer sacrifice with Cain and fast with Jezebel, and humble himself with Ahab and lament with the tears of Esau, and kiss Christ with Judas and follow Christ with Demas, and offer fair for the Holy Ghost with Simon Magus; and yet for all this, his inside is as bad as any of theirs. A hypocrite is a Cato without and a Nero within, a Jacob without and an Esau within, a David without and a Saul within, a Peter without and a Judas within, a saint without and a Satan within, an angel without and a devil within.
It is not the presence of hypocrisy but the reign of hypocrisy that damns the soul; that hypocrisy that is discerned, resisted, opposed, and mourned over will never make a Christian miserable. Where the standing frame and general bent of a man's heart is upright, there the presence of hypocrisy cannot denominate a man a hypocrite. All men must stand and fall forever according to the standing frame and general bent of their hearts; if the standing frame and general bent of their hearts be sincere, they are happy forever!
How often have I heard a common drunkard, with tears, cry out against himself for his sin and yet go on in it? And how many gracious persons have I known whose judgments and wills have been groundedly resolved for God and holiness, and their lives have been holy, fruitful, and obedient, and yet could not shed a tear for sin nor feel any great sorrows or joys? If you judge of a man by his earnestness in some good moods and not by the constant tenor of his life, you will think many a hypocrite to be better than most saints.
Humility will keep the soul free from many darts cast by Satan and from many erroneous snares spread by him. As low trees and shrubs are free from many violent blasts of wind which shake and rend the taller ones, so humble souls are free from those blasts of error which rend and tear proud, lofty souls. Satan and the world have greater difficulty to fasten errors upon humble souls.
Humility is a grace hardly attained unto. Many, saith Augustine, can more easily give all they have to the poor than themselves become poor in spirit.
Holiness is the very picture of God, and certainly no hand can carve that excellent picture but the Spirit of God. Holiness is the divine nature, and none can impart that to man but the Spirit; the Spirit is the great principle of holiness.
God never yet sent any man to hell for sin to whom sin has commonly been the greatest hell in this world. God has but one hell, and that is for those to whom sin has been commonly a heaven in this world. That man that hates sin and that daily enters his protest against sin—that man shall never be made miserable by sin hereafter.
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2. Charles Spurgeon (135)
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