What a wonder that two natures infinitely distant should be more intimately united than anything in the world... That the same person should have both a glory and a grief; an infinite joy in the Deity, and an inexpressible sorrow in the humanity; that a God upon a throne should be an infant in a cradle; the thundering Creator be a weeping babe and a suffering man;
A God of unmixed blessedness is linked personally with a man of...sorrows: life incapable to die, joined to a body in that economy incapable to live without dying first; infinite purity, and a reputed sinner; eternal blessedness with a cursed nature, Almightiness and weakness, omniscience and ignorance, immutability and changeableness, incomprehensibleness and comprehensibility; that which cannot be comprehended, and that which can be comprehended; that which is entirely independent, and that which is totally dependent; the Creator forming all things, and the creature made, met together to a personal union; "The word made flesh
The great objection of a penitent is, I have sinned, and I know not whether God will receive me: consider, God knows your sin better than you do, yet he kindly calls to you, and promises you as good a reception as if you had never sinned.
Holiness can no more approve of sin than it can commit it. To be delighted with the evil in another's act contracts a guilt, as well as the commission of it; for approbation of a thing is a consent to it.
Holiness is the very picture of God, and certainly no hand can carve that excellent picture but the Spirit of God. Holiness is the divine nature, and none can impart that to man but the Spirit; the Spirit is the great principle of holiness.
How comfortable is it to think that our distresses, as well as our deliverances, are the fruits of infinite wisdom! Nothing is done by Him too soon or too slow, but in the true point of time, with all its due circumstances, most conveniently for His glory and our good. How wise is God to bring the glory of our salvation out of the depths of a seeming ruin and make the evils of affliction subservient to the good of the afflicted!
God is said to harden men when He removes not from them the incentives to sin, curbs not those principles which are ready to comply with those incentives, withdraws the common assistances of His grace, concurs not with counsels and admonitions to make them effectual, flashes not in the convincing light which He darted upon them before. If hardness follows upon God's withholding His softening grace, it is not by any positive act of God but from the natural hardness of man.
The hell of devils belongs to [God's] authority. They have cast themselves out of the arms of His grace into the furnace of His justice. They have by their revolt forfeited the treasure of His goodness but cannot exempt themselves from the scepter of His dominion. When they would not own Him as a Lord Father, they are under Him as a Lord Judge. They are cast out of His affection but not freed from His yoke. He rules over the good angels as His subjects, over the evil ones as His rebels. Selections
If once pardoned, thou will be always pardoned. For the first pardon Christ paid His blood; for the continuance He does but plead His blood, and we cannot be without a pardon till Christ be without a plea.
Think not God's time too long. He waits as much for a fit opportunity to share his mercy, as you can wait for the enjoyment of it: Isa. 30:18. Works i:118
The command of God that we should be holy is not to be considered only as an effect of power and authority, which we must submit unto, but as a fruit of infinite wisdom and goodness also, which it is our highest advantage and interest to comply with.https://ccel.org/ccel/owen/pneum/pneum.i.ix.iii.html