Pirates do not use to set upon poor empty vessels; and beggars need not fear the thief. Those that have most of God, and are most rich in grace— shall be most assaulted by Satan, who is the greatest and craftiest pirate in the world.
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
For a close, remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all!Precious Remedies Against Satan's Devices
The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices
Afflictions are God's furnace, by which he cleanses his people from their dross. Affliction is a fire to purge out our dross, and to make virtue shine. Afflictions are medicines which heal soul diseases, better than all the remedies of physicians.Precious Remedies Against Satan's Devices
Holiness can no more approve of sin than it can commit it. To be delighted with the evil in another's act contracts a guilt, as well as the commission of it; for approbation of a thing is a consent to it.
He could not be Lord of any man as a happy creature if He did not, by His power, make them happy; and He could not make them happy unless, by His grace, He made them holy.
God never yet sent any man to hell for sin to whom sin has commonly been the greatest hell in this world. God has but one hell, and that is for those to whom sin has been commonly a heaven in this world. That man that hates sin and that daily enters his protest against sin—that man shall never be made miserable by sin hereafter.
To think often of hell is the way to be preserved from falling into hell. Oh, that you would often consider the bitterness of the damneds' torments and of the pitilessness of their torments and of the diversity, the easelessness, the remedilessness of their torments! The sinner's delight here is momentary; that which torments hereafter is perpetual. When as sinners in hell, dost thou think, O young man, that another Christ shall be found to die for them or that the same Christ shall be crucified again for them or that another gospel shall be preached to them? Surely not.
The best way to prevent this hell of hells is to give God the cream and flower of your youth, your strength, your time, your talent. Death may suddenly and unexpectedly seize on you; you have no lease of your lives. Youth is as fickle as old age; the young man may find graves enough of his length in burial places. As green wood and old logs meet in one fire, so young sinners and old sinners meet in one hell and burn together.
He who lives up to a little light shall have more light; he who lives up to a little knowledge shall have more knowledge; he who lives up to a little faith shall have more faith; and he who lives up to a little love shall have more love. Verily, the main reason why men are such babes and shrubs in grace is because they do not live up to their attainments.
The end must be as noble as the means, or else a man may be undone for all his doings. A man's most glorious actions will at last be found to be but glorious sins if he hath made himself, and not the glory of God, the end of those actions.
By divine withdrawings, the soul is put upon hanging upon a naked God, a naked Christ, a naked promise. Now the soul is put upon the highest and the purest acts of faith (Isa. 63:15–16)—namely, to cleave to God, to hang upon God, and to carry it sweetly and obediently toward God—though He frowns, though He chides, though He strikes, yea, though He kills (Job 13:15).
The best God will always take the best time to hand out mercies to His people; there is no mercy so fair, so ripe, so lovely, so beautiful as that which God gives out in His own time. Therefore, hold thy peace; though God delays thee, yet be silent, for there is no possibility of taking a mercy out of God's hand till the mercy be ripe for us, and we ripe for the mercy (Eccl. 3:11).