Quote 3726
17.8K
Other Quotes from the Author & Topic
It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
if a man be informed of the birth of his child, or that his house is on fire, the message takes up his thoughts, and he is seldom much disgusted with the manner in which it is delivered. But what an insuperable bar is the refined taste of many, to their profiting by the preaching of the gospel, or even to their hearing it!Letters to a Nobleman
Fight for us, O God, that we not drift numb and blind and foolish into vain and empty excitements. Life is too short, too precious, too painful to waste on worldly bubbles that burst. Heaven is too great, hell is too horrible, eternity is too long that we should putter around on the porch of eternity.
You're going to die. I'm going to do your funeral or you're coming to mine. This is an inescapable reality. You can be as responsible as you want, you can flood your body with anti-oxidants, you can get your yoga on. You can do all that, you're going to die, it's coming.http://www.youtube.com/watch?v=qqyPMUop1QU
The last day will prove that some of the holiest men that ever lived are hardly known.
Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Saviour.
Upon this head I cannot but lament how universally, almost, education is suited, and as it were designed, to add to the stimulus of depraved nature. Letters to a Nobleman
All that appears great and interesting in the present life, abstracted from its influence upon our internal character, and our everlasting allotment, will soon be as unreal as the visions of the night.Letters to a Nobleman
That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.
If you account him a believer, though greatly mistaken in the subject of debate between you, the words of David to Joab, concerning Absalom, are very applicable: "Deal gently with him for my sake." The Lord loves him and bears with him; therefore you must not despise him, or treat him harshly. The Lord bears with you likewise, and expects that you should shew tenderness to others, from a sense of the much forgiveness you need yourself.
In a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts; and though you may find it necessary to oppose his errors, view him personally as a kindred soul, with whom you are to be happy in Christ for ever.http://www.opc.org/nh.html?article_id=217
It is highly reasonable that we begin now to be that which we expect to be forever, to learn that way of living in which we hope to live to all eternity.
There is no wrinkle on the brow of eternity.
A Christian in the holy assemblies and in his reading, learning, prayer, conference is laying up for everlasting, when the worldling in the market, in the field, or shop is making provision for a few days or hours. Thou gloriest in thy riches and preeminence now, but how long wilt thou do so?
Ignorance of the nature and design of the law is at the bottom of most religious mistakes.Works of John Newton, 240
Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation.
A man's greatest care should be for that place where he dwelleth longest; therefore eternity should be in his scope.
As to myself, if I was not a Calvinist, I think I should have no more hope of success in preaching to men, than to horses or cows.
In general, I see no preaching made very useful for the gathering of souls, where poor sinners are shut out of the discourse.
A man learns to preach by learning to acquire confidence, not in himself, but in his cause, and in him in whose name he speaks.
Oh the excellency of the knowledge of Christ! It will be growing upon us through time, yea, I believe, through eternity.
I well know, that the little measure of knowledge I have obtained in the things of God has not being owing to my own wisdom and docility, but to his goodness.
Labored explications of the Trinity I always avoid. I am afraid of darkening counsel by words without knowledge.https://gracegems.org/Newton/91.htm
In such cases, I think hearers should be careful not to be prejudiced against a doctrine, merely because it is not well supported; for perhaps it is capable of solid proof, though the preacher was not so happy as to hit upon that which was most suitable; and extempore preachers may sometimes hope for a little allowance upon this head, from the more candid part of their auditory, and not be made offenders for an inadvertence which they cannot perhaps always avoid in the hurry of speaking.https://gracegems.org/Newton/91.htm
Afflictions quicken us to prayer. It is a pity it should be so; but experience testifies, that a long course of ease and prosperity, without painful changes—has an unhappy tendency to make us cold and formal in our secret worship. But troubles rouse our spirits, and constrain us to call upon the Lord in good earnest—when we feel a need of that help which we only can have from his almighty arm.
Afflictions likewise strengthen us—by the exercise our graces. As our limbs and natural powers would be feeble if not called to daily exertion—so the graces of the Spirit would languish, without something which was provided to draw them out to use.
Special OfferTop Authors
1. Thomas Watson (196)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. Thomas Brooks (114)
5. John Calvin (108)
6. John Flavel (96)
7. J.I. Packer (95)
8. William Gurnall (93)
9. George Swinnock (89)
10. John Piper (87)
11. John Owen (74)
12. Thomas Manton (70)
13. A.W. Pink (68)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Richard Baxter (54)
20. Matthew Henry (54)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. Thomas Brooks (114)
5. John Calvin (108)
6. John Flavel (96)
7. J.I. Packer (95)
8. William Gurnall (93)
9. George Swinnock (89)
10. John Piper (87)
11. John Owen (74)
12. Thomas Manton (70)
13. A.W. Pink (68)
14. Louis Berkhof (63)
15. C.S. Lewis (59)
16. B.B. Warfield (59)
17. Martyn Lloyd-Jones (58)
18. R.C. Sproul (55)
19. Richard Baxter (54)
20. Matthew Henry (54)
Top Topics
1. Sin (243)2. Prayer (187)
3. Scripture (167)
4. Faith (134)
5. Preaching (130)
6. Gospel (112)
7. The Law (111)
8. Suffering (104)
9. Salvation (95)
10. Sabbath (91)
11. Church (86)
12. Christ (82)
13. Grace (74)
14. Justification (64)
15. Law (61)
16. Truth (53)
17. Death (52)
18. Love (51)
19. Holiness (49)
20. Sanctification (48)
21. Children (46)
22. Pride (46)
23. Heaven (45)
24. Obedience (45)
25. Creation (43)
26. Theology (43)