Quote 4373
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No man preaches a sermon well to others who does not first preach it to his own heart.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.Of the Mortification of Sin in Believers Chapter 2
Without absolutes revealed from God Himself, we are left rudderless in a sea of conflicting ideas.
Holiness is nothing but the implanting, writing and living out the gospel in our souls
The gospel is most wickedly eclipsed while multitudes of petty "scholars" fret themselves how they might best teach the faith within a rigidly structured, accurate, methodical-philosophical form! A great multitude of errors have swarmed into the church through the reception of philosophy, like Greeks out of the belly of the Trojan horse...The clear fact is that the common, Aristotelian philosophy supplied sufficient materials for an infinity of quarrels and useless disputes. The facts shout out to heaven that our little, witty, chattering sophists, in their endless wrangling over the "articles of faith," are simply raking over the embers of Aristotle's philosophy, and in so doing they irritate the throne of Almighty God with legal quarrels and cheap tricks...It is a result of this that our theological libraries are packed full of weighty tomes, and our disputes are without end, and the most about matters, assertions and terms the Christian world would have done far better never to have heard of -and would not have heard of if they had not happened to enter the fertile brain of Aristotle so long ago! But the full catalog, the great Iliad of evils so produced, this is not the place to try to expound in detail.Biblical Theology: The History of Theology from Adam to Christ
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
It is better that our affections exceed our light from the defect of our understandings, than that our light exceed our affections from the corruption of our wills.Works, Vol 1. 401
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
Lusts that pretend to be useful to the state and condition of men, that are pleasant and satisfactory to the flesh, will not be mortified without such a violence as the whole soul shall be deeply sensible of. https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
[Sin] cannot be killed without a sense of pain and trouble. Hence it is compared to the cutting off of right hands, and the plucking out of right eyes.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
He that hath slight thoughts of sin never had great thoughts of God.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
Abide in prayer, and that expressly to this purpose, that we "enter not into temptation." Let this be one part of our daily contending with God,—that he would preserve our souls, and keep our hearts and our ways, that we be not entangled; that his good and wise providence will order our ways and affairs, that no pressing temptation befall us; that he would give us diligence, carefulness, and watchfulness over our own ways. https://ccel.org/ccel/owen/temptation/temptation.i.viii.html
Conscience is the territory or dominion of God in man which He hath so reserved to Himself that no human power can possibly enter into it or dispose of it in any wise.
There are two great ends why Christ did institute a particular church, and they were to express the two great graces and duties that He requires of us. The first end was that his saints together might jointly profess their faith in Him and obedience to Him. And we have no other way of doing it: He hath tied us up to this... The next great end was that we might have a direct exercise of His other great command and of that other great duty, of love to believers.
He suffered everything that was required to repair and make up the glory of God. Better you and I and all the world should perish than God should be damaged in His glory. It is a truth, and I hope God will bring all our hearts to say, Christ hath suffered to make up that. The obedience that was in the sufferings of Christ brought more glory unto God than the disobedience of Adam, who was the original of the apostacy of the whole creation from God, brought dishonor unto Him. That which seemed to reflect great dishonor upon God was that all His creatures should as one man fall off by apostacy from Him. God will have His honor repaired, and it is done by the obedience of Christ much more.
Assurance encourages us in our combat; it delivers us not from it. We may have peace with God when we have none from the assaults of Satan.
Did Christ die and shall sin live? Was He crucified in the world, and shall our affections to the world be quick and lively? Oh, where is the spirit of Him, who by the cross of Christ was crucified to the world, and the world to Him!
No repentance is acceptable with God but what is built on the faith of forgiveness
A soul enlightened with the knowledge of the truth, and made sensible of its own condition by spiritual conviction, has two predominant desires and aims, whereby it is wholly regulated,-the one is, that *God may be glorified*; and the other, that *itself may be eternally saved.*
Faith is most satisfied and cherished with what is infinite and inconceivable, as resting absolutely in divine revelation.
All the treasures of divine wisdom are laid up in Christ, and laid out about him, as to be manifested unto faith in and by the gospel.
All love, in general, has an assimilating efficacy; it casts the mind into the mould of the thing beloved.
I do not understand how a man can be a true believer unto whom sin is not the greatest burden, sorrow, and trouble.
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1. Thomas Watson (142)
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3. J.C. Ryle (117)
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5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (78)
8. A.W. Pink (68)
9. John Flavel (66)
10. Louis Berkhof (63)
11. John Owen (61)
12. C.S. Lewis (59)
13. Martyn Lloyd-Jones (58)
14. B.B. Warfield (58)
15. R.C. Sproul (55)
16. Thomas Manton (53)
17. Heinrich Bullinger (53)
18. Thomas Brooks (52)
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2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (78)
8. A.W. Pink (68)
9. John Flavel (66)
10. Louis Berkhof (63)
11. John Owen (61)
12. C.S. Lewis (59)
13. Martyn Lloyd-Jones (58)
14. B.B. Warfield (58)
15. R.C. Sproul (55)
16. Thomas Manton (53)
17. Heinrich Bullinger (53)
18. Thomas Brooks (52)
19. Matthew Henry (51)
20. Gerald Bray (50)
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