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And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.Richard Baxter,A Christian Directoiy: or, Sum ofPractical7heology, and Cases of Conscience, 11.1 (7he Practical Works of the Rev. Richard Baxter [London: James Duncan, 1830], IV, 30).
They will give you leave to preach against their sins, and to talk as much as you will for godliness in the pulpit, if you will but let them alone afterwards, and be friendly and merry with them when you have done, and talk as they do, and live as they. and be indifferent with them in your conversation. For they take the pulpit to be but a stage; a place where preachers must show themselves, and play their parts; where you have liberty for an hour to say what you list; and what you say they regard not, if you show them not, by saying it personally to their faces, that you were in good earnest, and did indeed mean them
Keep up your conjugaI love in a constant heat and vigor. Love Will suppress wrath; you cannot have a bitter mind upon small provocations, against those that you dearly love; much less can you proceed to reviling words, or to averseness and estrangedness, or any abuse of one another. Or if a breach and wound be unhappily made, the balsamic quality of love will heal It. But when love once cooleth, small matters exasperate and breed distaste.
This life was not intended to be the place of our perfection, but the preparation for it.
A heavenly mind is a joyful mind; this is the nearest and truest way to live a life of comfort, and without this you must need be uncomfortable. Can a man be at a fire and not be warm? Can your heart be in heaven, and not have comfort?
He has his back to the world, his face toward heaven and a Book in his hand.
God himself will have his servants tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight.
It is God alone that makes heaven to be heaven.
Of all preaching in the world, (that speaks not stark lies,) I hate that preaching which tendeth to make the hearers laugh, or to move their mind with tickling levity, and affect them as stage-players use to do, instead of affecting them with a holy reverence of the name of God.
The vigor and power and comfort of our spiritual life depends on our mortification of deeds of the flesh.
If God be not enough for you, you will never have enough. Turn to him more, and know him better, if you would have a satisfied mind.
Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
Lay siege to your sins, and starve them out by keeping away the food and fuel which is their maintenance and life.
To live among such excellent helps as our libraries afford, to have so many silent wise companions whenever we please.
I preached as never sure to preach again, and as a dying man to dying men.
Study hard, for the well is deep, and our brains are shallow.
For the Christian, the best is always yet to be. . . . Our Father's wealth is immeasurable, and we will inherit the entire estate.
The critical question for our generation—and for every generation—
is this: If you could have heaven, with no sickness, and with all the
friends you ever had on earth, and all the food you ever liked, and
all the leisure activities you ever enjoyed, and all the natural beauties
you ever saw, all the physical pleasures you ever tasted, and no
human conflict or any natural disasters, could you be satisfied with
heaven, if Christ were not there?
Heaven isn't an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.
Since in Heaven we'll finally experience life at its best, it would be more accurate to call our present existence the beforelife rather than to call what follows the afterlife.
If you read history, you will find that the Christians who did most for the present world were just those who thought most of the next.
Earth is a in-between world touched by both Heaven and Hell. Earth leads directly into Heaven or directly into Hell, affording a choice between the two. The best of life on Earth is a glimpse of Heaven; the worst of life is a glimpse of Hell.
For the Christian, death is not the end of adventure but a doorway from a wold where dreams and adventures shrink, to a world where dreams and adventures forever expand.
The most tragic strain in human existence lies in the fact that the pleasure which we find in the things of this life, however good that pleasure may be in itself, is always taken away from us. The things for which men strive hardly ever turn out to be as satisfying as they expected, and in the rare cases in which they do, sooner or later they are snatched away.... For the Christians, all those partial, broken and fleeting perfections which he glimpses in the world around him, which wither in his grasp and he snatches away from him even while the wither, are found again, perfect, complete and lasting in the absolute beauty of God.
Nothing is more often misdiagnosed than our homesickness for Heaven. We think that what we want is sex, drugs, alcohol, a new job, a raise, a doctorate, a spouse, a large-screen television, a new car, a cabin in the woods, a condo in Hawaii. What we really want is the person we were made for, Jesus, and the place we were made for, Heaven. Nothing less can satisfy us.
Top Authors
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