I saw the other day in an Italian grotto a little fern, which grew where its leaves continually glistened and danced in the spray of a fountain. It was always green, and neither summer's drought nor winter's cold affected it. So let us for ever abide under the sweet influence of Jesus' love.
Lectures to my Students
The biblical tradition rediscovered during the Reformation viewed theocracy and democracy as necessary compliments: human rule flowed from God's rule.The Mission of God, 121
Upon their king's death, it was the Persians' custom (I am not saying it was laudable) to grant everyone liberty for five days to do whatever they wanted. The unbridled lust was so great that it made the people long and pray for the installment of their next king. In this way it endeared government to them. Blessed be God for law and government, for using them to curb people's raging lusts, and thereby procuring rest and comfort for us in the world!Triumphing over Sinful Fear, 22-23
I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they thought mankind so wise and good that everyone deserved a share in the government. The danger of defending democracy on those grounds is that they're not true. And whenever their weakness is exposed, the people who prefer tyranny make capital out of the exposure. I find that they're not true without looking further than myself. I don't deserve a share in governing a hen-roost, much less a nation.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth.
If you do not love God, you will love something else, either the world or sin; and are those worthy of your love? Is it not better to love God than these?https://www.ccel.org/ccel/watson/cordial.ix.html
Love facilitates religion. It oils the wheels of the affections, and makes them more lively and cheerful in God's service. Love takes off the tediousness of duty. Jacob thought seven years but little, for the love he bore to Rachel. Love makes duty a pleasure.https://www.ccel.org/ccel/watson/cordial.ix.html
Young men, I beseech you earnestly, beware of pride. Two things are said to be very rare sights in the world— one is a young man that is humble, and the other is an old man that is content. I fear that this is only too true.
If God be our God, let us learn to be contented, though we have the less of other things. Contentment is a rare jewel, it is the cure of care. If we have God to be our God, well may we be contented.The Ten Commandments, 21
But where contentment of heart springs from grace, the heart is very quick and lively in the service of God. Yea, the more any gracious heart can bring itself to be in a contented disposition, the more fit it is for any service of God. And just as a contented heart is very active and busy in the work of God, so he is very active and busy in sanctifying God's name in the affliction that befalls himThe Rare Jewel of Christian Contentment
Contentment is not merely one act, just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not a constant course. It is not the constant tenor of their spirits to be holy and gracious under affliction. Now I say that contentment is a quiet frame of spirit and by that I mean that you should find men and women in a good mood not only at this or that time, but as the constant tenor and temper of their hearts. A Christian who, in the constant tenor and temper of his heart, can carry himself quietly with constancy has learned this lesson of contentment. Otherwise his Christianity is worth nothing, for no one, however furious in his discontent, will not be quiet when he is in a good mood.The Rare Jewel of Christian Contentment
is it not a folly for an atheist to deny that which is the reason and common sentiment of the whole world, to strip himself of humanity, run counter to his own conscience, prefer a private before a universal judgment, give the lie to his own nature and reason, assert things impossible to be proved, nay, impossible to be acted, forge irrationalities for the support of his fancy against the common persuasion of the world, against himself, and against so much of God as is manifest in him and every man (Rom. 1:19)?
When you hear men calling upon God in a time of affrighting thunder, you cannot imagine that the fear of thunder did first introduce the notion of a God, but it implies that it was before apprehended by them or stamped upon them.On God\'s Existence
He who desires to be in an assured state, to have continual fellowship with God, to attain to a higher level of illumination & experience, and to fear God steadfastly, let him strictly observe his devotional time and let him not be neglectful in this.
It is a sin in many Christians that they know not when to be silent. This is a great part of Christian prudence, to understand when to keep silence. It is much harder to learn to be silent than to learn to speak.Works 2:289
Shall a silly passenger, that understands not the use of a compass, be angry that the skillfull pilot will not steer the vessel according to his pleasure?
A finger cut off from the hand is not only cut off from the hand but from the head too. So, if men fall off from the members, they will also fall off from Christ the head.Works 2
Whosoever, therefore, in years of discretion, brings not forth good works after he is called, cannot be saved; neither was he ever predestinated to life eternal.The Practice of Piety
Remember, that as loathing of meat, and painfulness of speaking, are two sympthoms of a sick body; so irksomeness of praying when thou talkest with God, and carelessness in hearing [Him in His Word]… are two sure signs of a sick soul.The Practice of Piety
The Christian is not to pray for an immunity from all temporal sufferings. There is no foundation
for such a prayer in the promise, and what God thinks not fit to promise, we must not be bold to ask.
God had one Son without sin, but none in this life without suffering.
In a word, suffering time is the time wherein God makes His attributes visible—"The Lord will be a refuge to His people, a refuge in time of trouble." And what follows? "And they that know Thy name will put their trust in Thee." In the school of affliction God reads lectures upon His attributes and expounds Himself unto His people so that many times they come to know more of God or more experimentally by half a year's sufferings than by many years' sermons.
It is not every suffering that makes a martyr, but suffering for the word of God after a right manner: that is, not only for righteousness, but for righteousness' sake; not only for truth, but out of love to truth; not only for God's word, but according to it; to wit, in that holy, humble, meek manner as the word of God requires. It is a rare thing to suffer aright and to have thy spirit in suffering bent only against God's enemy, sin: sin in doctrine, sin in worship, sin in life, and sin in conversation.
A man must not run into a suffering without a call, and he must not rush out of it without a call. And therefore you shall find Christ and the apostles, and all the martyrs, that thus they acted. They would hide, and go aside, and avoid their sufferings; but when they were in hold they would not go out though the doors were open. So that that is the next thing: be sure of this, that you do not run into sufferings without a call nor rush out of sufferings without the same call from God.
Whenever you have several ways before you for the laying out of your money or your time, let the question be seriously put to your heart: Which of these ways shall I wish at death and judgment that I had expended it? And let that be chosen as the way.