Quote 4201
The principal exercises of religion, or virtue, respecting God, which the law of nature requires, are, 1. To contemplate him as the reason and pattern of our conduct. 2. To adore him with our soul and body as one possessed of infinite perfection. 3. To love him as one infinitely amiable and benevolent. 4. To observe and acknowledge his manifold and diversified providences, and act answerably to them. 5. To acquiesce in the whole of his will as wise and good. 6. To consider and trust in his power, wisdom, and goodness. 7. To be chiefly careful to please him, and to imitate him in his moral excellencies, who is infinitely perfect in himself, and on whose favour and the enjoyment of him, our true happiness wholly depends. 8. Cordially to listen to, believe, receive, and obey every further declaration of his will, which he is pleased to make to us.
John Brown
https://www.monergism.com/systematic-theology-john-brown-haddington-ebook200
Other Quotes from the Author & Topic
God may be good, nay, infinitely good, though he be not bound to render every creature happy to the uttermost. A magistrate may be very good and benevolent, though he do not adopt all his subjects to be his children or heirs.https://www.monergism.com/systematic-theology-john-brown-haddington-ebook
The belief of God's infinity, instead of discouraging, strongly encourageth us to the diligent contemplation of Him,—as much important and delightful truth concerning him, may be known, though he can never be fully and comprehensively known by ushttps://www.monergism.com/systematic-theology-john-brown-haddington-ebook
The existence of God is no less evident than our own.https://www.monergism.com/systematic-theology-john-brown-haddington-ebook
A true believer looks on religion, not as a burden which he must be forced to endure—but a privilege which is his happiness to enjoy.
It is because man is conscious of his dependance that he is a religious being. And it is because he is conscious of his obligation that he is a moral being.
Religion is not only the natural, but the necessary, product of man's sense of dependence, which always abides as the innermost essence of the whole crowd of emotions which we speak of as religious, the lowest and also the highest.
The first act of religion, therefore, concerns those things which are communicated to us from God. The other concerns those things which we yield to God.
Sincerity is a Christian virtue, as is honesty about our struggles. But my generation needs to realize that Christianity is more than chic fragility, endless self-revelation, and the coolness that comes with authenticity.
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