Quote 4198




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Either God exists or he does not. There is no middle ground. Both cannot be true. No amount of philosophical trickery can hide from the greatest antithesis of them all ... We cannot leave this question for the intellectuals, scientists, philosophers and theologians alone ... We must answer it for ourselves.


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An ineffably holy God, who has the utmost abhorrence of all sin, was never invented by any of Adam's fallen descendants!


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The principal exercises of religion, or virtue, respecting God, which the law of nature requires, are, 1. To contemplate him as the reason and pattern of our conduct. 2. To adore him with our soul and body as one possessed of infinite perfection. 3. To love him as one infinitely amiable and benevolent. 4. To observe and acknowledge his manifold and diversified providences, and act answerably to them. 5. To acquiesce in the whole of his will as wise and good. 6. To consider and trust in his power, wisdom, and goodness. 7. To be chiefly careful to please him, and to imitate him in his moral excellencies, who is infinitely perfect in himself, and on whose favour and the enjoyment of him, our true happiness wholly depends. 8. Cordially to listen to, believe, receive, and obey every further declaration of his will, which he is pleased to make to us.https://www.monergism.com/systematic-theology-john-brown-haddington-ebook


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God may be good, nay, infinitely good, though he be not bound to render every creature happy to the uttermost. A magistrate may be very good and benevolent, though he do not adopt all his subjects to be his children or heirs.https://www.monergism.com/systematic-theology-john-brown-haddington-ebook


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The belief of God's infinity, instead of discouraging, strongly encourageth us to the diligent contemplation of Him,—as much important and delightful truth concerning him, may be known, though he can never be fully and comprehensively known by ushttps://www.monergism.com/systematic-theology-john-brown-haddington-ebook


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Atheists claim that the laws [of nature] exist reasonlessly and that the universe is ultimately absurd. As a scientist, I find this hard to accept. There must be an unchanging rational ground in which the logical, orderly nature of the universe is rooted.


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I'm not an atheist, and I don't think I can call myself a pantheist. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books.


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