Quote 4966




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Christians care about all suffering, especially eternal suffering. Else they have a defective heart or a flameless hell.(Lasaunne conference)


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The pain of our shattered plans is for the purpose of scattered grace. Suffering and the Sovereignty of God(106)


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Do you wonder about the trials in your life? Well let me just let you know the purpose of them is to cut away everything in your life, so that Jesus does become your life, and it's worth it.


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Those who know true joy in the midst of suffering are those who recognize that, in this life, our suffering is never as great or as serious as our sins. Humility: True Greatness (Chapter 11)


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As sure as God puts His children in the furnace he will be in the furnace with them.


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God had one son on earth without sin, but never one without suffering.


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Look rather at God's end in afflicting, than to the measure and degree of your affliction.


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There are no lessons so useful as those learned in the school of affliction.


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You must submit to supreme suffering in order to discover the completion of joy.


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I want to stay in the habit of 'glancing' at my problems and 'gazing' at my Lord.


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Sickness, and losses, and crosses, and anxieties, and disappointments seem absolutely needful to keep us humble, watchful, and spiritual minded. Holiness (Chapter 6)


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The Christian is not to pray for an immunity from all temporal sufferings. There is no foundation for such a prayer in the promise, and what God thinks not fit to promise, we must not be bold to ask. God had one Son without sin, but none in this life without suffering.


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Those people can never be ruined who thrive by their losses; conquer by being conquered; multiply by being diminished.


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It is not every suffering that makes a martyr, but suffering for the word of God after a right manner: that is, not only for righteousness, but for righteousness' sake; not only for truth, but out of love to truth; not only for God's word, but according to it; to wit, in that holy, humble, meek manner as the word of God requires. It is a rare thing to suffer aright and to have thy spirit in suffering bent only against God's enemy, sin: sin in doctrine, sin in worship, sin in life, and sin in conversation.


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A man must not run into a suffering without a call, and he must not rush out of it without a call. And therefore you shall find Christ and the apostles, and all the martyrs, that thus they acted. They would hide, and go aside, and avoid their sufferings; but when they were in hold they would not go out though the doors were open. So that that is the next thing: be sure of this, that you do not run into sufferings without a call nor rush out of sufferings without the same call from God.


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We are proud creatures, full of self-confidence, and therefore God, by strange and unexpected providences doth hedge up our way with thorns and wall up our path with hewn stones, brings to despair even of life, bereaves us of counsel, drives us from all our own shifts and policies, brings us under the very sentence of death that we might not trust in ourselves, but in God which raises the dead. He unbottoms us by despair, convinces us of our impotence and folly, shows us what babies and fools we are in ourselves, that in all our future hazards and fears we might know nothing but God.


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Prosperity is the nurse of atheism.


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Lip praise is good, but life praise is better.


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Afflictions make heaven appear as heaven indeed. To the weary, it is rest. To the banished, home. To the scorned and reproached, glory. To the captive, liberty. To the soldier, conquest; and to the conqueror, it is a crown of life, of righteousness and of glory. To the hungry, it is hidden manna. To the thirsty, the fountain of life. To the grieved, fullness of joy. And to the mourner, pleasures forevermore. In a word, to them that have lain upon the dunghill and kept their integrity, it is a throne on which they shall sit and reign with Christ forever and ever.


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Faith uses means but trusts God; obediently closes with the providence of means but sweetly leaves the providence of success to God.


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Make God your choice and not your necessity, and labor to maintain such constant converse with Him that when you die, you may change your place only but not your company.


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By chastisement man is made more attentive unto God. In prosperity the world makes such a noise in a man's ears that God cannot be heard. "He speaks indeed once and twice" again and again very often, "yet man perceives it not." He is so busy in the crowd of worldly affairs that God is not heeded.


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It is the great mistake and folly of men that they make more haste to get their afflictions removed than sanctified.


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Behold I show you a mystery! Sin brought affliction into the world, and God makes affliction to carry sin out of the world.


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Affliction is God's forge wherein He softens the iron heart.


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