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It is hard to see how a doctrine which assures the believer of a perseverance in holiness can be an incentive for sin. It would seem that the certainty of success in the active striving for sanctification would be the best possible stimulus to ever greater exertion.Systematic Theology, Chapter XI
Love is the only attribute which God hath acted to the utmost. We have never seen the utmost of His power, what God can do, but we have seen the utmost of His love: He hath found a ransom for lost souls (Job 33:24).
the proof or validation of genuine conversion is that the one who professes faith in Christ perseveres in that faith and grows in sanctification throughout the full course of his life. If a person professes faith in Christ and yet falls away or makes no progress in godliness, it does not mean that he has lost his salvation. It reveals that he was never truly converted.
God does, indeed, by his grace and through his Spirit, work to preserve his people so that they will be vindicated in the judgment; but, at the same time, God's people are responsible to persevere in their faith if they expect to see that vindicationThe letters to the Colossians and to Philemon (p. 144). Grand Rapids, MI: William B. Eerdmans Pub. Co.
He buys his pleasures too dear who pays for them with the loss of his soul.
Another argument for believers' invincible perseverance is that all the attributes of God do stand engaged for it. Virtue invincible has undertaken it; therefore, must it needs succeed.
Some know but to know. Some know to be known. Some know to practice what they know. Now to know but to know, that is curiosity. To know to be known, that is vainglory. But to know to practice what we know, that is gospel duty. This makes a man a complete Christian; the other without this makes a man almost, and yet but almost a Christian.
Heaven is a freedom from all evil both of sin and suffering, so that a name in heaven entitles us to a blessed redemption from all evil. There is no sin there. Grace weakens sin, but it is glory that abolishes it. Old Adam shall there be put off, never be put on again. The Lord Christ will present His church in that day, "faultless before the presence of his glory with exceeding joy" (Jude 24). There is no affliction there. Sin and sorrow came in together, and they shall go out together.
Many men are changed in a moral sense, and one may say they are become new men, but they are in heart and nature the same men still. They are not changed in a spiritual and supernatural sense, and therefore it cannot be said of them they are become new creatures. Restraining grace may cause a moral change, but it is renewing grace that must cause a saving change. Now many are under restraining grace, and so changed morally, that are not under the power of renewing grace, and so changed savingly.
If you would know whether your names are written in heaven, satisfy yourselves in this: that the call of God hath took effectual hold of your hearts. Hath it brought your souls off from every thing below Christ wholly to follow Christ? It is said when Christ called Peter and Andrew, they presently "left their nets, and followed him" (Matt. 4:18–20). Every man hath his nets, somewhat that his soul is entangled in, till the call of God take hold of him. Can you now, with Peter, when God calls, lay aside your nets to follow Him?
remember that our salvation goes back even before the beginning of our faith, into eternity past. Salvation begins in election. This is an even more ultimate reason why we will persevere. In chapter 11, I quoted Romans 8 at some length. Note there how the apostle Paul connects election and perseverance. Paul sees a golden chain: from God's foreknowledge and predestination in eternity past, to calling and justification, to glorification. Those who are predestined to be conformed to the image of Christ cannot fail to be glorified. So we hear the language of perseverance.Systematic Theology: An Introduction to Christian Belief (Kindle Locations 25705-25709). P&R Publishing. Kindle Edition.
other passages put the point even more strongly: we have eternal life here and now, not only in the future: "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" (John 3:36 ); "Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life" (John 5:24);Systematic Theology: An Introduction to Christian Belief (Kindle Locations 25705-25709). P&R Publishing. Kindle Edition.
Notice also John 10:27-29: "My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand." Nobody can snatch a believer out of God's hand. These verses speak of eternal life in the future for those who believe today.Systematic Theology: An Introduction to Christian Belief (Kindle Locations 25705-25709). P&R Publishing. Kindle Edition.
It is maintained that the life of regeneration and the habits that develop out of it in the way of sanctification can never entirely dissapearSystematic Theology, Chapter XI
Perseverance may be defined as that continuous operation of the Holy Spirit in the believer, by which the work of divine grace that is begun in the heart is continued and brought to completion. It is because God never forsakes His work that believers continue to stand to the very end.Systematic Theology, 546.
Let me tell you something, if you could lose your salvation, you would.Shepherds Conference 2012
Perseverance is not the means by which we get God to be for us; it is the effect of the fact that God is already for us. You cannot ever make God be for you by your good works because true Christian good works are the fruit of God's already being for you. (If you get it turned around, you will commit spiritual and eternal suicide.) Stand: A call for the Endurance of the Saints (Page 42) (Bracketed part is from a sermon with the same point)
Only let a sinner lay hold on Christ by faith and then however feeble, Christ's word is pledged to him, "I will never leave thee nor forsake thee." He may correct him occasionally in love. He may gently reprove him at times. But He will never, never give him up. Holiness (Chapter 12)
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