Quote 4727




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If you have sinned, do not lie down without repentance; for the want of repentance after one has sinned makes the heart yet harder and harder


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In prayer it is better to have a heart without words than words without a heart. N/A


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The fourth commandment reads, "Remember the Sabbath day, to keep it holy" (Ex. 20:8). Note that it does not say, "From this point on, the Sabbath should be regarded as holy." Instead, it says to remember that it is already holy; the command is simply to keep it that wayHow Does God\'s Law Apply To Me?


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I never know a thing well, till it is burned into my heart by prayer.


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Oh, the remembrance of my great sins, of my great temptations, and of my great fears of perishing forever! They bring afresh into my mind the remembrance of my great help, my great support from Heaven, and the great grace that God extended to such a wretch as I. Grace Abounding to the Chief of Sinners


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It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls.Grace Abounding to the Chief of Sinners (Authentic Original Classic) (Kindle Locations 71-72). Destiny Image. Kindle Edition.


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The man who does not know the nature of the law cannot know the nature of sin. And he who does not know the nature of sin cannot know the nature of the Saviour.


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It seems clear that the apostles taught Christians to worship on "the first day of the week" (Acts 20:7), the day of Jesus's resurrection, "the Lord's day" (Rev. 1:10), treating it as the Christian Sabbath. These changes were momentous, but the pattern of praise, thanks, desire, trust, purity, and service, which constitutes true worship, continues unchanged to this day.Concise Theology, Ch 37


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the Sabbath day is our market day, and then after we have bought our market on the Sabbath, we should roast it by meditation on the week. We do not go to the market on the market day to buy meat into the house only for the market day but for all the time until the market day comes about again. Indeed, Solomon says of the sluggard that he is so sluggish and slothful that "he doth not roast what he hath taken in hunting." The Sabbath day is the hunting day for souls wherein the venison is taken; on the weekday we are to roast it and to live upon it by meditation and otherwise. And what is the reason that many do not live upon their venison that they have taken on the Lord's Day? But because they do not roast it by meditation on the weekday.


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I find our Savior taking for granted the continuance of the Sabbath when He foretells the destruction of Jerusalem. "Pray ye," He says to the disciples, "that your flight be not in the winter, neither on the sabbath day" (Matt 24:20).


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There are five things that were given to the father of the human race in the day that he was made. God gave him a dwelling place, a work to do, a command to observe, a help meet to be his companion, and a Sabbath Day to keep. I am utterly unable to believe that it was in the mind of God that there ever should be a time when Adam's children should keep no Sabbath.


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Under the new covenant... the Sabbath is renewed, with a casuistry of doing good rather than doing nothing (Luke 13:10-16; 14:1-6), and is recounted, on the basis of one-plus-six rather than six-plus-one.Concise Theology, Ch 37


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The day was transferred from the seventh to the first day of the week, not on the ground of a particular command, but by the free spirit of the gospel and by the power of certain great facts which he at the foundation of the Christian church. It was on that day that Christ rose from the dead; that he appeared to Mary, the disciples of Emmaus, and the assembled apostles; that he poured out his Spirit and founded the churchHistory of the Christian Church: https://ccel.org/ccel/schaff/hcc1/hcc1.i.IX.57.html


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the Jewish Sabbath was hedged around by many national and ceremonial restrictions, which were not intended to be permanent, but were gradually made so prominent as to overshadow its great moral aim, and to make man subservient to the sabbath instead of the sabbath to man.History of the Christian Church: https://ccel.org/ccel/schaff/hcc1/hcc1.i.IX.57.html


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The spirit, or soul, or life of Antichrist, is that spirit of error, that wicked, that mystery of iniquity, that under colour and pretence of verity, draweth men from truth to falsehood. The body or flesh of Antichrist, is that heap of men, that assembly of the wicked, that synagogue of Satan that is acted and governed by that spirit.


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A believer is to do nothing for justification, only believe and be saved; though the law be a rule for everyone that believes to walk by, it is not for justification. But if you do not put a difference between justification wrought by the man Christ without and sanctification wrought by the Spirit of Christ within, teaching believers their duty to their God for His love in giving Christ, you are not able to divide the word aright; but contrariwise, you corrupt the word of God and cast stumbling blocks before the people and will certainly one day most deeply smart for your folly, except you repent.


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concerning the spiritual state of his family; he ought to be very diligent and cautious, doing his utmost both to increase faith where it is begun, and to begin it where it is not.


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God is the chief good—good so as nothing is but Himself. He is in Himself most happy. Yea, all good and all true happiness are only to be found in God, as that which is essential to His nature, nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without Him is worthy of our hearts. Right thoughts of God are able to ravish the heart. How much more happy is the man that has interest in God. God alone is able by Himself to put the soul into a more blessed, comfortable, and happy condition than can the whole world—yea, and more than if all the created happiness of all the angels of heaven did dwell in one man's bosom. I cannot tell what to say. I am drowned. The life, the glory, the blessedness, the soulsatisfying goodness that is in God are beyond all expression.


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The heart that is fullest of good works has in it the least room for Satan's temptations. Riches


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God's presence is renewing, transforming, seasoning, sanctifying, commanding, sweetening, and lightening to the soul. Nothing like it in all the world. His presence supplies all wants, heals all maladies, saves from all dangers—is life in death, heaven in hell, all in all.


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Forgiveness is according to the riches of God's grace, wherein He has abounded toward us in all wisdom and prudence. Grace can continue to pardon, favor, and save—from falls, in falls, and out of falls. Grace can comfort, relieve, and help those that have hurt themselves; and grace can bring the unworthy to glory. This the law cannot do; this man cannot do; this angels cannot do; this God cannot do, but only by the riches of His grace through the redemption that is in Christ Jesus.


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The first step to the cure of a wounded conscience is for thee to know the grace of God, especially the grace of God as to justification.Riches


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When a man shall not only design me a purse of gold but shall venture his life to bring it to me, this is grace indeed. But, alas, what are a thousand such short comparisons to the unsearchable love of Christ? Riches, 103


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Christ was never so joyful in all His life that we read of as when His sufferings grew near. Then He takes the sacrament of His body and blood into His own hands and with thanksgiving bestows it among His disciples. Then He sings a hymn, then He rejoices, then He comes with a "God, I come." O the heart—the great heart—that Jesus had for us to do us good! He did it with all the desire of His soul. Riches, 103


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For I have been in my preaching, especially when I have been engaged in the doctrine of life by Christ without works, as if an angel of God had stood at my back to encourage me. Oh! It hath been with such power and heavenly evidence on my own soul while I have been laboring to unfold it, to demonstrate it, and to fasten on the consciences of others that I could not be contented with saying, "I believe and am sure"; I thought I was more than sure (if it is lawful to express myself) that those things which then I asserted were true.


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