Quote 4708
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If you have sinned, do not lie down without repentance; for the want of repentance after one has sinned makes the heart yet harder and harder
In prayer it is better to have a heart without words than words without a heart. N/A
I never know a thing well, till it is burned into my heart by prayer.
Oh, the remembrance of my great sins, of my great temptations, and of my great fears of perishing forever! They bring afresh into my mind the remembrance of my great help, my great support from Heaven, and the great grace that God extended to such a wretch as I. Grace Abounding to the Chief of Sinners
It is profitable for Christians to be often calling to mind the very beginnings of grace with their souls.Grace Abounding to the Chief of Sinners (Authentic Original Classic) (Kindle Locations 71-72). Destiny Image. Kindle Edition.
The man who does not know the nature of the law cannot know the nature of sin. And he who does not know the nature of sin cannot know the nature of the Saviour.
One should entertain no notions about justification if he does not at the same time possess the principle of sanctification.
The spirit, or soul, or life of Antichrist, is that spirit of error, that wicked, that mystery of iniquity, that under colour and pretence of verity, draweth men from truth to falsehood. The body or flesh of Antichrist, is that heap of men, that assembly of the wicked, that synagogue of Satan that is acted and governed by that spirit.
It is not every suffering that makes a martyr, but suffering for the word of God after a right manner: that is, not only for righteousness, but for righteousness' sake; not only for truth, but out of love to truth; not only for God's word, but according to it; to wit, in that holy, humble, meek manner as the word of God requires. It is a rare thing to suffer aright and to have thy spirit in suffering bent only against God's enemy, sin: sin in doctrine, sin in worship, sin in life, and sin in conversation.
They that name the name of Christ, let them depart from their constitution sin, or, if you will, the sin that their temper most inclines them to. Every man is not alike inclined to the same sin, but some to one and some to another. Now, let the man that professes the name of Christ religiously consider with himself, "Unto what sin or vanity am I most inclined? Is it pride? Is it covetousness? Is it fleshly lust?" and let him labor by all means to leave off and depart from that.
Reckon with thy own heart every day before thou lie down to sleep, and cast up what thou hast received from God and done for Him and where thou hast also been wanting. This will beget praise and humility and put thee upon redeeming the day that is past, whereby thou wilt be able, through the continual supplies of grace, in some good measure to drive thy work before thee and to shorten it as thy life doth shorten, and mayst comfortably live in the hope of bringing both ends sweetly together.
Before you enter into prayer, ask thy soul these questions: To what end, O my soul, art thou retired into this place? Art thou not come to discourse the Lord in prayer? Is He present? Will He hear thee? Is He merciful? Will He help thee? Is thy business slight? Is it not concerning the welfare of thy soul? What words wilt thou use to move Him to compassion? Riches
Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan. Works
Make the Lord's Day the market for thy soul. Let the whole day be spent in prayer, repetitions, or meditations. Lay aside the affairs of the other parts of the week. Let the sermon thou hast heard be converted into prayer. Shall God allow thee six days, and wilt not thou afford Him one?
Justification and sanctification are inseparable concomitants. Indeed, they are not to be confounded, but withal they ought not to be severed. Distinguished they must be, divided they cannot; and therefore they are fitly called twins in the womb of free grace.
Justification and sanctification are inseparable companions; distinguished they must be, but divided they can never be. Where sin is pardoned, the gift of sanctity is still conferred. It is weakness, it is wickedness, for a man to conclude that he is in an elected and justified state when he has nothing, when he has not the least thing to evidence himself to be in a sanctified state. Both justification and sanctification have had a necessary respect to the salvation of all those that shall go to heaven.
O sirs! The same Spirit that witnesses to a Christian in his justification can shine upon his graces and witness to him his sanctification as well as his justification, and without all controversy, it is as much the office of the Spirit to witness to a man his sanctification as it is to witness to him his justification (1 Cor. 2:12; 1 John 4:13–14).
Sanctification and justification are both of them benefits of the covenant of grace, and therefore to evidence the one by the other can be no turning aside to the covenant of works (Jer. 33:8–9; Heb. 8:10, 12). You may run and read in the covenant of grace that he that is justified is also sanctified, and he that is sanctified is also justified; and therefore, why may not he that knows himself to be really sanctified upon that very ground safely and boldly conclude that he is certainly justified.
concerning the spiritual state of his family; he ought to be very diligent and cautious, doing his utmost both to increase faith where it is begun, and to begin it where it is not.
God is the chief good—good so as nothing is but Himself. He is in Himself most happy. Yea, all good and all true happiness are only to be found in God, as that which is essential to His nature, nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without Him is worthy of our hearts. Right thoughts of God are able to ravish the heart. How much more happy is the man that has interest in God. God alone is able by Himself to put the soul into a more blessed, comfortable, and happy condition than can the whole world—yea, and more than if all the created happiness of all the angels of heaven did dwell in one man's bosom. I cannot tell what to say. I am drowned. The life, the glory, the blessedness, the soulsatisfying goodness that is in God are beyond all expression.
The heart that is fullest of good works has in it the least room for Satan's temptations. Riches
God's presence is renewing, transforming, seasoning, sanctifying, commanding, sweetening, and lightening to the soul. Nothing like it in all the world. His presence supplies all wants, heals all maladies, saves from all dangers—is life in death, heaven in hell, all in all.
Forgiveness is according to the riches of God's grace, wherein He has abounded toward us in all wisdom and prudence. Grace can continue to pardon, favor, and save—from falls, in falls, and out of falls. Grace can comfort, relieve, and help those that have hurt themselves; and grace can bring the unworthy to glory. This the law cannot do; this man cannot do; this angels cannot do; this God cannot do, but only by the riches of His grace through the redemption that is in Christ Jesus.
The first step to the cure of a wounded conscience is for thee to know the grace of God, especially the grace of God as to justification.Riches
When a man shall not only design me a purse of gold but shall venture his life to bring it to me, this is grace indeed. But, alas, what are a thousand such short comparisons to the unsearchable love of Christ? Riches, 103
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