Quote 3716
Folks why do we go to church every seven days as opposed to every 40. And this is especially my question to those people who abandon the reformed position and abandon The Ten Commandments as the Ten Commandments and abandon the fourth Commandment
Voddie Baucham
https://www.youtube.com/watch?v=90YOm0y5EEkOther Quotes from the Author & Topic
Somehow we have come to believe that children are a burden instead of a blessing. If our churches are going to stem the tide of cultural and moral decay, we must change our disposition toward children. We decry the work of abortionists but seldom say a word to the intentionally childless couples who slay even the possibility of life in the womb.Family Driven Faith
More importantly, we cannot continue to use Caesar's methods in our Christian schools and expect a different outcome. Education is inseparable from discipleship (Luke 6:40).Family Driven Faith
Our children are falling away because we are asking the church to do what God designed the family to accomplish.Family Driven Faith
We cannot continue to send our children to Caesar for their education and be surprised when they come home as Romans.Family Driven Faith
Discipling our children is not about teaching them to behave in a way that won't embarrass us. We're working toward something much more important than that. We're actually raising our children with a view toward leading them to trust and to follow Christ.Family Shepherds, Ch 3
Folks, if we could lose our salvation, we would.
no matter how good things get in this world, it's all Egypt! There will never be enough gold chains, fine linen, praise, adoration, or anything else to satisfy the yearning that God has placed in us. Only his presence in the Land of Promise will satisfy his people.Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way
I am convinced that holding men accountable for the evangelism and discipleship of their families does more to motivate and engage them than any weekly Bible study ever could.Family Driven Faith
It is good to rest on the Sabbath-day from the works of our calling; but if we rest from labour and do no more, the ox and the ass keep the Sabbath as well as we; for they rest from labour. We must dedicate the day to God; we must not only 'keep a Sabbath,' but 'sanctify' a Sabbath.Ten Commandments, 100
Sabbath rest is not the post-eschaton Sabbath celebrated in heaven, nor the rest that believers experience in death, but a present rest enjoyed by those who believe (4:3), anticipating a greater future "rest" (4:11). Human Sabbath keeping is a metaphor for cessation from works (4:10) in commemoration of God's rest at creation (4:4=Gen. 2:2) and of salvation provided by Christ. The physical Sabbath rest that God's people enjoy reflects the inner spiritual rest, which is a deposit of the final eschatological rest proleptically experienced "today" (4:7)For the Glory of God (280)
The argument that Jesus never addressed homosexuality isn't true. He addressed it in Matthew. You cannot separate Jesus from the Godhead. When God spoke it was Jesus speaking. When every book of the Bible is read, that is Jesus speaking.
The wisest man in the Bible fell into sexual sin, the strongest man in the Bible fell to sexual sin, and the godliest man in the Bible fell to sexual sin. For me to think I'm above falling into this sin is to think that I'm wiser than Solomon, stronger than Samson, and godlier than King David.
We should consider it nothing less than shockingly unacceptable for Bible teachers and ministers to undermine the practice of the worship and service of God by teaching against the Sabbath law.Call the Sabbath a Delight
Hell will be filled with people who didn't drink, didn't cuss, and may have even been baptized. Why? Because not one of those things make someone a Christian.
When Jesus so firmly upholds the commandments in various speeches and encounters (e.g. Matt. 4:10; 5:21-37; 15:4, 19) it is reasonable to expect that he might have been equally frank about the Sabbath if it was no more to be enjoyed. Neither Jesus nor the Gospels are ambiguous about Sabbath. The ambiguity in this case, which is beyond 'slight', is produced by the contributors' anachronistic anti-Sabbatarian framework.From the Finger of God, 172-173
if you throw it out and become a non-commandment person and you don't have the fourth Commandment then how do you justify having a moral obligation to treat your employees a certain way because whenever Paul or Peter talk about the treatment of servants? It is rooted and grounded in the morality of the fourth Commandment.https://www.youtube.com/watch?v=90YOm0y5EEk
Would you discipline someone in your church who just showed up once a year? Would you allow them to still be members in your church, and if you discipline that person you're basically saying they're committing a sin. Sin has to be tied to a moral obligation how do you have a moral obligation without an ought without a commandhttps://www.youtube.com/watch?v=90YOm0y5EEk
the whole Ten Words were always treated as a unit. Specifically, creational imperative may have been given ceremonial and civil trappings under the old covenant, but the moral imperative built into creation remains unchanged.There Remains a Sabbath Rest, 80
The Sabbath is the market day of our souls, in which we come to God's house to buy the wine and milk of the word without money.
in urging his followers to pray that their flight might not occur in winter or on the Sabbath, Jesus assumed that the institution would last into the eschaton.For the Glory of God, 278
The First Testament specifies only one way of "remembering," "keeping," or "sanctifying" the seventh-day Sabbath: banning daily work performed to sustain life.For the Glory of God, 277
Despite the Sabbath's importance, the First Testament provides little information on how Israelites actually observed it.For the Glory of God, 276
If, even in the state of innocence, the Sabbath was a blessing to man, how much more is it necessary for him in a state of sin, degradation, and toil?Sanctification of the Sabbath, 343
Sabbath will be literally fulfilled as we enjoy the actual, bodily presence of our Savior in a literal place of rest. Thus, the fulfillment of Sabbath typology in the New Testament indicates that Sabbath rest is salvifically inaugurated b Christ's first advent, spiritually appropriated while preserving the physical pattern between Christ's advents, and awaiting literal fulfillment at Christ's second advent.There Remains a Sabbath Rest for the People of God, 33
If Jesus approved of or broke the fourth commandment before the cross, as a Jew still under the old covenant law that He fulfilled, then He sinned and disqualified Himself from being the perfect law-keeping atonement for our sins.There Remains a Sabbath Rest for the People of God (ii)
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