Quote 3472
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From the beginning Christianity has been a proclamation, not a thesis supported by various logical arguments.
The Doctrine of God (109)Apologetics0The Doctrine of God (109)
Our faith in God is not just a philosophical belief in a supreme being; it is a life-changing experience of the one who has made us what we are.
God is LovePhilosophy, Faith0God is Love
Today the doctrine of the Holy Spirit's personal divinity is seldom given much attention. Books about him tend to gloss over who he is and concentrate almost entirely on what he does. This is a pity, because the works of the Holy Spirit cannot be understood unless his divine personhood is acknowledged.
God Has Spoken (725)Holy Spirit0God Has Spoken (725)
there are those who say that the language of election is figurative. In Christ, everyone has been chosen, whether they know it or not. This view, or variations of it, has been popular in modern times, when it has became associated with Karl Barth and his followers, but there are at least two problems with it. The first one is that the Bible never says anything like this. From the beginning to the end, it is clear that God has chosen some people and not others... The second one is that it denies human freedom, even as it claims to be asserting the worth of every human being. What if I do not want to go to heaven?
God Has Spoken 895Election, Neo-Orthodoxy0God Has Spoken 895
it is not true to say that Christians capitulated to the mind-set of the surrounding philosophical culture. On the contrary, the philosophers whom they are accused of imitating were the last people in the ancient world to accept the gospel message. SO reluctant were they, in fact, that in 529 the emperor Justinian closed the remaining philosophical schools and exiled their members to Persia. If Christianity had been little more than another philosophy, it is hard to see why resistance to it would have been that strong.
God Has Spoken, 311Philosophy, Historical Theology0God Has Spoken, 311
It may be too much to attribute the rise of modern scientific thought exclusively to the influence of Christianity, but it is hard to deny that the two are connected. Belief in an orderly universe preceded the discovery and application of that order, and for that belief the teaching of the Bible was largely responsible. Many early Christian writers examined the world around them in great detail, and by claiming that everything they observed went back to the providence of a good Creator they were able to make sense of the universe to a degree that had not been achieved before.
God Has Spoken, 165Science0God Has Spoken, 165
Christians rejected the almost superstitious reverence that some Jews had for the Sabbath, insisting that although it was meant to be a day of rest and worship, it could not be so hedged about with legalism that the weightier matters of the law had to be ignored out of deference to it.
God Has Spoken, 80Sabbath0God Has Spoken, 80
Unlike the Jewish Sabbath, which was confined to this world, the Christian Sabbath pointed to the eternal rest of the people of God, which was promised to all believers but that could not be fulfilled in this life.
God Has Spoken, 80Sabbath0God Has Spoken, 80
What makes the Scriptures holy is not their historical accuracy or even their content, but the presence of God in them.
God Is Love: A Biblical and Systematic Theology (p. 43). CrosswayScripture0God Is Love: A Biblical and Systematic Theology (p. 43). Crossway
The early Christians understood the scope for misunderstanding on this point and were uncomfortable about identifying God too closely with the supreme being of the philosophers. A small (but telling) difference shows us what the root of their problem was and how they reacted to it. The philosophers spoke of their supreme being as to on (the thing that is) but Christians changed the neuter participle to the masculine ho ōn, which to them was the equivalent of Yahweh ("he who is").3 By doing this, they made it clear that the supreme being is a person who relates to us in personal ways, not an abstract deity—a vital difference that distinguished and still distinguishes Christianity from any kind of philosophy.
God is Love, 136Theology, Philosophy, Existence of God0God is Love, 136
should be common to the faith of every believer. The love of God reaches out to each of us individually, and no one person's experience will be exactly the same as another's. But we all have a great deal in common because we know and love the same God. Theology does not focus on us and our feelings but on God and the way he has revealed himself to us.
God is Love, 81Theology0God is Love, 81
Many other examples of the misuse of a text can be cited, but it is remarkable how they usually all boil down to one of two things. Either the hermeneutical method being used is faulty, or the issues being discussed are not in the text to begin with.
God is Love, 59Scripture, Exegesis, Hermeneutics0God is Love, 59
What do the genealogies reveal about God? They tell us that he is a faithful Lord, who keeps his covenant from one generation to another. Whoever we are and however far we may have descended from the source of our human life in Adam, we are still part of God's plan. Over the centuries we have developed differently, we have lost contact with one another, and we have even turned on each other in hostility, but in spite of all that, we are still related and interconnected in ways that go beyond our immediate understanding or experience.
God is Love, 59Genealogies, Scripture0God is Love, 59
"Infallibility" emerged as a way of saying that the Scriptures do not teach error, and "inerrancy" makes it more precise by insisting that they do not contain it either.
God is Love, 28Scripture, Inerrancy0God is Love, 28
True theologians are sheep who hear their Shepherd's voice and interpret his words for the benefit of the rest of the flock. In this task, theology will continue until the time comes when it will no longer be needed. When that happens we shall know all things, and be enfolded forever in the unchanging and all-encompassing love of God.
God is Love, 28Knowledge, Learning, Theology0God is Love, 28
What we call "theology" is a work in progress. It is not a fixed body of knowledge that can never grow or develop; it continues to expand as our relationship with God deepens. At the same time, it does not change, because God does not change. Theologians may have to express themselves in new ways when challenged by fresh discoveries that raise questions our ancestors never dreamed of.
God is Love, 28Knowledge, Learning, Theology0God is Love, 28
A child cannot talk about his parents in the dispassionate way that a biographer would, but a child knows things about his parents that no outsider can fully understand. It is the same in our relationship with God. The Bible never speculates about whether God exists, because it was written by people who knew him and who would have found such a question absurd.
God is Love, 26Knowledge, Learning, Theology0God is Love, 26
When dealing with matters pertaining to God, humility is essential. If our attempts to discover his ways are dissociated from a spirit of reverent worship, what we are seeking will remain hidden from us and the task to which we have been assigned will be left for others to accomplish. In doing theology, we are talking about someone with whom we live in relationship, with all the complexities that any relationship involves. We cannot objectify God and analyze him any more than we can distance ourselves from our parents, spouse, or children and examine them as if our ties to them were purely intellectual. As with our close human relations, our knowledge of God is embedded in a context that we must recognize and respect.
God is Love, 25-26Knowledge, Learning, Theology0God is Love, 25-26
The good theologian must know how to recognize the boundaries of our understanding, and must remind curious souls not to stray beyond the limits that God has imposed on our learning.
God is LoveKnowledge, Learning, Theology0God is Love
a true Christian is not a sheep who has gone looking for the Good Shepherd and found a man who seems to fit the bill, but someone who has been looked for and found by God.
God is LoveFaith0God is Love
Gospel accounts, which most scholars think were written after these events, are curiously open-ended. If the destruction of Jerusalem had been the fulfillment of Jesus' prophecy, then surely the Gospels would have said so. But the warnings given to the disciples remain applicable because at bottom they are spiritual in nature.
Bray, Gerald. God Is Love (p. 726). CrosswayReturn of Christ0Bray, Gerald. God Is Love (p. 726). Crossway
The message of the letter to the Hebrews is that Jesus Christ is the culmination of Jewish history, the end point to which the prophets of old had pointed and the perfect fulfillment of what had up to then been revealed only partially and sporadically.
Bray, Gerald. God Is Love (pp. 724-725). CrosswayHebrews, Return of Christ0Bray, Gerald. God Is Love (pp. 724-725). Crossway
The fundamental problem that Arius set out to resolve was how God could enter his creation, and then suffer and die within it, without ceasing to be divine. As he saw it, the only way to do this was to reduce or dilute divinity so as to make communication with a finite world possible, but not to remove it altogether (as Paul of Samosata apparently did)
God Has Spoken, 244Arianism, 4th Century0God Has Spoken, 244
the view that the Son who made himself known in Jesus Christ was a divine being who could become a man because, although he was closer to God than anyone else, he was not God himself. He was "divine" in the moral sense of being perfectly good and holy, but he did not possess the characteristics of God that would have prevented him from entering the created world--infinity, eternity, immutability, and so on.
God Has Spoken, 232Arianism, 4th Century0God Has Spoken, 232
A major problem for Process Theology is the moral question of good and evil. If everything is in constant flux and individuals are able to participate in creating their own future, and if this creativity is inextricably linked to God, it is hard to see what place there can be for the concept of evil
God Has Spoken, 1179Process Theology0God Has Spoken, 1179
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