Quote 2248




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The great concern of the New Testament is not about the size of the Church, it is about the purity of the Church.


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There is a very evident tendency to stress the fact that the Church is a great missionary agency, and to forget that it is first of all the assembly of the saints, in which those who publicly live in sin cannot be tolerated. It is said that sinners must be gathered into the church, and not excluded from it. But it should be remembered that they must be gathered in as saints and have no legitimate place in the Church as long as they do not confess their sin and strive for holiness of life.Systematic Theology, 601


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Prayer is always essential, but thought is essential, too, because prayer can be just an escape mechanism, almost at times a cry in the dark by people who are desperate and defeated. Prayer must be intelligent, and it is only to those who realize that their bodies are the temples of the Holy Ghost that the answer will be given and the power will come.Spiritual Depression (173)


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And have we not all known what it is to find that, somehow, we have less to say to God when we are alone than when we are in the presence of others? It should not be so; but it often is.Studies in the Sermon on the Mount (322)


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It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)


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Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?


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How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!


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The church is live a river. If it gets wider instead of deeper it will lose its power.


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The glory of the gospel is that when the Church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.Studies on the Sermon on the Mount (28)


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There is nothing so likely to lead to heresy and error as to start with the parts rather than the whole.Studies in the Sermon on the Mount (24)


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The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to your soul: ' Why art thou cast down'-- what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God has done, and on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God'.Spiritual Depression, p. 21


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We cannot help it if the truth offends people, but we must always make sure that it is the truth that is offending them and not us.


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I am profoundly grateful to God that He did not grant me certain things for which I asked, and that He shut certain doors in my face.


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Be still, and know that I am God'. We must not interpret that 'Be still' in a sentimental manner. Some regard it as a kind of exhortation to us to be silent; but it is nothing of the sort. It means, 'Give up (or 'Give in') and admit I am God. God is addressing people who are opposed to Him


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When a man truly sees himself, he knows nobody can say anything about him that is too bad.


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The church is a hospital for sinners, not a museum for saints. Unknown


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What God has purposed, God will most surely bring to pass. He which hath begun a good work in you will perform it until the day of Jesus Christ. I know of no doctrine that is more comforting in this world than just that.


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If you find yourself in this position of trial and trouble and testing, take it as a wonderful opportunity of proving your faith, of showing your faith, of manifesting your faith and bringing glory to his great and holy name.


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The resurrection is God's announcement and proclamation to the whole universe that Christ has completed the work that he sent him into the world to do.


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We Christians are to remind ourselves of who and what we are: children of God. It is only as we remember this and live accordingly that we shall live the righteous life and advance toward holiness.


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We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.


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The church is not a theological classroom. It is a conversion, confession, repentance, reconciliation, forgiveness and sanctification center, where flawed people place their faith in Christ, gather to know and love him better, and learn to love others as he designed.


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We are all in such a hurry, we want everything at once. We believe that all truth can be stated in a few minutes. The answer to that is that it cannot.


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One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team.


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Christians do not stand isolated, each holding his own creed. They constitute one body, having one common creed. Rejecting that creed, or any of its parts, is the rejection of the fellowship of Christians, incompatible with the communion of saints, or membership in the body of Christ. In other words, Protestants admit that there is a common faith of the Church, which no man is at liberty to reject, and which no man can reject and be a Christian.


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