It is easy to be religious when religion is in fashion; but it is an evidence of strong faith and resolution to swim against a stream to heaven, and to appear for God when no one else appears for Him.Matthew Henry's Commentary
Human learning is both ornamental and serviceable to a gospel minister, especially for the convincing of those who are outside; for it enables him to beat them at their own weapons, and to cut off Goliath's head with his own sword.
Behold, and wonder, that the great God should love such a worthless world! That the holy God should love such a wicked world with a love of good will, when he could not look upon it with any complacency.
Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you.
A modest dress is a very good thing, if it be the genuine indication of a humble heart, and is to instruct; but it is a bad thing if it be the hypocritical disguise of a proud ambitious heart, and is to deceive. Let men be really as good as they seem to be, but not seem to be better than really they are.Matthew Henry's Commentary
Those that are of a fretful spirit will always find something to quarrel with. When we complain without cause, it is just with God to give us cause to complain.Gems, 28
I think it is my duty to choose rather to join with those who refuse to admit into the Communion with them such as are openly vicious and profane than with those who, being under an unhappy obligation to administer the Lord's Supper to all in office and to transfer the trial of all suspensions to the bishop's court, cannot possibly use so strict a discipline. Not that I think I am ever the worse for bad people's joining with me in the Lord's Supper, but perhaps they are the worse for my joining with them; and I would not be accessory to the hardening of them in their impieties. I do not expect to meet with any society of Christians perfectly pure on this side heaven. There are spots, I know, in our feasts of charity; but I must prefer those who appear to me either to be more pure from the mixture of corrupt members, or at least more solicitous and desirous to be so and capable of being so by their own constitution.
God's hiding his face is trouble enough to a good man even in his prosperity but if when we are in trouble, God hides his face, the case is sad indeed.
God may be good, nay, infinitely good, though he be not bound to render every creature happy to the uttermost. A magistrate may be very good and benevolent, though he do not adopt all his subjects to be his children or heirs.https://www.monergism.com/systematic-theology-john-brown-haddington-ebook
A man's house is his castle, and God's law, as well as man's, sets a guard up upon it; he that assaults it does so at his peril.Commentary on the Whole Bible, 1:291
If we would have good wrought in us, let us look up to God. As rivers are supplied from the sea, the gathering together of all goodness is in God: Exod. 31:13, 'I am the Lord that doth sanctify you.' All we have is a derivation from his fulness, and as a candle lighted at a torch doth not diminish the light of the torch, so God doth not lose by givinghttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is immutably good; it cannot be diminished or augmented, for in infiniteness there are no degrees; it can never be more than it is, or less than it is; for God actually hath all possible perfection; there can be no addition made to ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
God is infinitely good. A creature's goodness is limited, but since the perfection of God is from himself, and not from another, there is nothing to limit it or to give it any measure, and therefore it must be infinite.https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
He is essentially good. Not only good, but goodness itself. Goodness in us is an accessory quality, or a superadded gift, but in God it is not a quality, but his essence. The goodness of God and the goodness of a creature differs, as a thing whose substance is gold differs from that which is gilded and overlaid with gold. A vessel of pure gold, the matter itself gives lustre to it; but in a gilded vessel, the outward lustre is one thing, and the substance is another. https://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook