It is easy to be religious when religion is in fashion; but it is an evidence of strong faith and resolution to swim against a stream to heaven, and to appear for God when no one else appears for Him.Matthew Henry's Commentary
Human learning is both ornamental and serviceable to a gospel minister, especially for the convincing of those who are outside; for it enables him to beat them at their own weapons, and to cut off Goliath's head with his own sword.
Behold, and wonder, that the great God should love such a worthless world! That the holy God should love such a wicked world with a love of good will, when he could not look upon it with any complacency.
Take Jesus for your king, and by baptism swear allegiance to him; take him for your prophet, and hear him; take him for your priest, to make atonement for you.
A modest dress is a very good thing, if it be the genuine indication of a humble heart, and is to instruct; but it is a bad thing if it be the hypocritical disguise of a proud ambitious heart, and is to deceive. Let men be really as good as they seem to be, but not seem to be better than really they are.Matthew Henry's Commentary
There is a burden of care in getting riches, fear in keeping them, temptations in using them, guilt in abusing them, sorrow in losing them, and a burden of account at last to be given up concerning them.
Prayer is the solemn and religious offering of devout acknowledgments and desires to God or a sincere representation of holy affections, with a design to give unto God the glory due unto His name thereby and to obtain from Him promised favors, and both through the Mediator.
In our desires for heaven, if they are regular, we consider not so much our freedom from trouble as from sin; nor is our aim in the first place so much at complete happiness as perfect holiness.
Pray not only against the power of sin but for the power of holiness. A wicked man may pray against his sins not out of any inward enmity to them or love to holiness but because they are troublesome guests to his conscience. His zeal is false that seems hot against sin but is cold to holiness. A city is rebellious that keeps its rightful prince out, though it receives not his enemy in.
They that will not love thee because thou art holy cannot choose but fear and reverence thee at the same time for what they hate thee. Let a saint comply with the wicked and remit a little of his holiness to correspond with them, he loses by the hand as to his interest, I mean, in them; for by gaining a little false love, he loses that true honor which inwardly their consciences paid to his holiness. A Christian walking in the power of holiness is like Samson in his strength; the wicked fear him. But when he shews an impotent spirit by any indecency in his course to his holy profession, then presently he is taken prisoner by them and falls under both the lash of their tongue and scorn of their hearts.
Evangelical holiness rather makes the creature willing than able to give full obedience. The saint's heart leaps when his legs do but creep in the way of God's commandments. Mary asked where they had laid Christ, meaning, it seems, to carry Him away on her shoulders, which she was not able for to do; her affections were stronger than her back.
As holiness is the soul's best evidence for heaven, so it is a continual spring of comfort to it in the way thither. The purest and sweetest pleasures in this world are the results of holiness. Till we come to live holily, we never live comfortably. Heaven is epitomized in holiness.
Holiness can no more approve of sin than it can commit it. To be delighted with the evil in another's act contracts a guilt, as well as the commission of it; for approbation of a thing is a consent to it.