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No man preaches a sermon well to others who does not first preach it to his own heart.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.Of the Mortification of Sin in Believers Chapter 2
Without absolutes revealed from God Himself, we are left rudderless in a sea of conflicting ideas.
Holiness is nothing but the implanting, writing and living out the gospel in our souls
The gospel is most wickedly eclipsed while multitudes of petty "scholars" fret themselves how they might best teach the faith within a rigidly structured, accurate, methodical-philosophical form! A great multitude of errors have swarmed into the church through the reception of philosophy, like Greeks out of the belly of the Trojan horse...The clear fact is that the common, Aristotelian philosophy supplied sufficient materials for an infinity of quarrels and useless disputes. The facts shout out to heaven that our little, witty, chattering sophists, in their endless wrangling over the "articles of faith," are simply raking over the embers of Aristotle's philosophy, and in so doing they irritate the throne of Almighty God with legal quarrels and cheap tricks...It is a result of this that our theological libraries are packed full of weighty tomes, and our disputes are without end, and the most about matters, assertions and terms the Christian world would have done far better never to have heard of -and would not have heard of if they had not happened to enter the fertile brain of Aristotle so long ago! But the full catalog, the great Iliad of evils so produced, this is not the place to try to expound in detail.Biblical Theology: The History of Theology from Adam to Christ
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
It is better that our affections exceed our light from the defect of our understandings, than that our light exceed our affections from the corruption of our wills.Works, Vol 1. 401
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
he that would be little in temptation, let him be much in prayerhttps://ccel.org/ccel/owen/temptation/temptation.i.viii.html
Lusts that pretend to be useful to the state and condition of men, that are pleasant and satisfactory to the flesh, will not be mortified without such a violence as the whole soul shall be deeply sensible of. https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
[Sin] cannot be killed without a sense of pain and trouble. Hence it is compared to the cutting off of right hands, and the plucking out of right eyes.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
He that hath slight thoughts of sin never had great thoughts of God.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
A man may want liberty and yet be happy, as Joseph was. A man may want peace and yet be happy, as David was. A man may want children and yet be blessed, as Job was. A man may want plenty and yet be full of comfort, as Micaiah was. But he that wants the gospel wants everything that should do him good. A throne without the gospel is but the devil's dungeon. Wealth without the gospel is fuel for hell. Advancement without the gospel is but a going high to have the greater fall.
Gospel truth is the only root whereon gospel holiness will grow.
The most tremendous judgment of God in this world is the hardening of the hearts of men.
If we maintain then the glory of God, let us speak in His own language or be forever silent. That is glorious in Him which He ascribes unto Himself. Our inventions, though never so splendid in our own eyes, are unto Him an abomination; a striving to pull Him down from His eternal excellency, to make Him altogether like unto us. God would never allow that the will of the creature should be the measure of His honor.
I shall not value his prayers at all, be he never so earnest and frequent in them, who gives not alms according to his ability.
Look what the roots are in the family; such will the fruit be in the church and commonwealth.
Abide in prayer, and that expressly to this purpose, that we "enter not into temptation." Let this be one part of our daily contending with God,—that he would preserve our souls, and keep our hearts and our ways, that we be not entangled; that his good and wise providence will order our ways and affairs, that no pressing temptation befall us; that he would give us diligence, carefulness, and watchfulness over our own ways. https://ccel.org/ccel/owen/temptation/temptation.i.viii.html
Conscience is the territory or dominion of God in man which He hath so reserved to Himself that no human power can possibly enter into it or dispose of it in any wise.
There are two great ends why Christ did institute a particular church, and they were to express the two great graces and duties that He requires of us. The first end was that his saints together might jointly profess their faith in Him and obedience to Him. And we have no other way of doing it: He hath tied us up to this... The next great end was that we might have a direct exercise of His other great command and of that other great duty, of love to believers.
He suffered everything that was required to repair and make up the glory of God. Better you and I and all the world should perish than God should be damaged in His glory. It is a truth, and I hope God will bring all our hearts to say, Christ hath suffered to make up that. The obedience that was in the sufferings of Christ brought more glory unto God than the disobedience of Adam, who was the original of the apostacy of the whole creation from God, brought dishonor unto Him. That which seemed to reflect great dishonor upon God was that all His creatures should as one man fall off by apostacy from Him. God will have His honor repaired, and it is done by the obedience of Christ much more.
Assurance encourages us in our combat; it delivers us not from it. We may have peace with God when we have none from the assaults of Satan.
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5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (80)
8. John Flavel (75)
9. Thomas Brooks (73)
10. A.W. Pink (68)
11. John Owen (67)
12. Louis Berkhof (63)
13. Thomas Manton (60)
14. C.S. Lewis (59)
15. Martyn Lloyd-Jones (58)
16. B.B. Warfield (58)
17. R.C. Sproul (55)
18. Heinrich Bullinger (53)
19. Matthew Henry (51)
20. Gerald Bray (50)
2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (80)
8. John Flavel (75)
9. Thomas Brooks (73)
10. A.W. Pink (68)
11. John Owen (67)
12. Louis Berkhof (63)
13. Thomas Manton (60)
14. C.S. Lewis (59)
15. Martyn Lloyd-Jones (58)
16. B.B. Warfield (58)
17. R.C. Sproul (55)
18. Heinrich Bullinger (53)
19. Matthew Henry (51)
20. Gerald Bray (50)
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1. Sin (216)2. Scripture (152)
3. Prayer (143)
4. Faith (134)
5. Preaching (119)
6. Gospel (109)
7. The Law (108)
8. Suffering (99)
9. Salvation (91)
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15. Justification (55)
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