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If the gospel-even when you are orthodox-becomes something which you primarily assume, but what you are excited about is what you are doing in some sort of social reconstruction, you will be teaching the people that you influence that the gospel really isn't all that important. You won't be saying that-you won't even mean that-but that's what you will be teaching. And then you are only half a generation away from losing the gospel. http://www.sovereigngraceministries.org/blogs/cj-mahaney/post/Don-DA-Carson-Preserving-A-Passion-for-the-Gospel.aspx
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
Be patient; it is better to be a chastened saint than a carefree sinner.
The heart of true fellowship is self-sacrificing conformity to a shared vision.Basics for Believers (16)
O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling
that branch of theology whose concern it is to study each corpus of the scripture in its own right, especially with respect to its place in the history of God's unfolding revelation. The emphasis is on history and on the inddvidual corpus.Unity and Diversity in the New Testament
A Christian without a Bible is a soldier without a weapon.The Christian\'s Reasonable Service 1:76
The verb krinō ("judge") has a wide semantic range: "judge" (judicially), "condemn," "discern." It cannot here refer to the law courts, any more than 5:33–37 forbids judicial oaths. Still less does this verse forbid all judging of any kind, for the moral distinctions drawn in the Sermon on the Mount require that decisive judgments be made. Jesus himself goes on to speak of some people as dogs and pigs (Mt 7:6) and to warn against false prophets (vv. 15–20). Elsewhere he demands that people "make a right judgment"
Jesus' demand here is for his disciples not to be judgmental and censorious. The verb krinō has the same force in Romans 14:10–13 (cf. James 4:11–12). The rigor of the disciples' commitment to God's kingdom and the righteousness demanded of them do not authorize them to adopt a judgmental attitude. Those who "judge" like this will in turn be "judged," not by men (which would be of little consequence), but by God (which fits the solemn tone of the discourse). The disciple who takes it on himself to be the judge of what another does usurps the place of God (Rom 14:10) and therefore becomes answerable to him. The hina mē ("in order that … not"; NIV, "or") should therefore be given full telic force: "Do not assume the place of God by deciding you have the right to stand in judgment over all—do not do it, I say, in order to avoid being called to account by the God whose place you usurp"
“Matthew,” Expositor’s Bible Commentary, 183.
God will condemn those by his Word, who will not judge themselves by it.
You cannot find excellent corporate worship until you stop trying to find excellent corporate worship and pursue God himself.
At the end of the day, the central notion of sin in
Wright's thought is that it is somehow anarchic rebellion against shalom, and the triumph
at the end is the restoration of shalom. What is lost is the intensely personal dimension of
sin: it is rebellion against God, and he is regularly portrayed as the most offended party
(cf. Ps 51!).http://www.bookreviews.org/pdf/5581_5877.pdf
The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
Put the gospel first. And that means you must put the priorities of the gospel at the center of your prayer life.Basics for Believers
Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.
The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow
To be strangers to the word of God, little conversant in it, and to make little use of it, is a great affront done to God. We should acquaint ourselves not with the letter only, as little children learn it by rote, but with the sense and purpose of ithttps://www.monergism.com/rich-young-ruler-exposition-mark-1017-27-ebook
There arises, I confess, some darkness in the scriptures, because of the idiomatic nature, figurative ornaments, and unfamiliar use of the tongues. But that difficulty may easily be helped by study, diligence, faith, and the means of skillful interpreters. I know that the apostle Peter says that in the epistles of Paul "many things are hard to understand." 2Pet 3.16 But he immediately adds, "which the unlearned, and those who are imperfect or unstable, pervert, as they do the other scriptures also, to their own destruction." By this we gather that the scripture is difficult or obscure to the unlearned, unskillful, unexercised, and malicious or corrupted wills, and not to the zealous and godly readers or hearers of it.The Decades, https://www.monergism.com/decades-ebook
let none of us say hereafter, "Why do I need to care what is written to the Jews in the old Testament, or what the apostles have written to the Romans, to the Corinthians, and to other nations? I am a Christian. The prophets both preached and wrote to the men of their time, and the apostles to those who lived in the same age with them." For if we think uprightly of the matter, we will see that the scriptures of the old and new Testaments should therefore be received by us, even because we are Christians. For Christ, our Saviour and Master, referred us to the written books of Moses and the prophets.The Decades, https://www.monergism.com/decades-ebook
whoever is ignorant of what the word of God is, and the meaning of the word of God, seems like one who is blind, deaf, and without wit, in the temple of the Lord, in the school of Christ, and lastly, in the reading of the very sacred scriptures.https://www.monergism.com/decades-ebook
Do not look for the Church nearest to your house. Look for the Church closest to the Bible.
Leave not off reading in the Bible till you find your hearts warmed... Let it not only inform you, but to inflame you
Be thankful to God for the scriptures. What a mercy is it that God has not only acquainted us what his will is, but that he has made it known by writing!A Body of Divinity, p37
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