Quote 4664
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What is the reason that many professors are no more holy and humble, but waspish and peevish and harsh, and of a rugged disposition, but because they have not studied the gospel more
the Sabbath day is our market day, and then after we have bought our market on the Sabbath, we should roast it by meditation on the week. We do not go to the market on the market day to buy meat into the house only for the market day but for all the time until the market day comes about again. Indeed, Solomon says of the sluggard that he is so sluggish and slothful that "he doth not roast what he hath taken in hunting." The Sabbath day is the hunting day for souls wherein the venison is taken; on the weekday we are to roast it and to live upon it by meditation and otherwise. And what is the reason that many do not live upon their venison that they have taken on the Lord's Day? But because they do not roast it by meditation on the weekday.
Spend the greatest part of the day in thy particular calling. He that minds not his closet before his shop is an atheist, and he that minds not his shop after his closet is a hypocrite. The world is God's great family, and He will allow none in it to be idle.
A man must not run into a suffering without a call, and he must not rush out of it without a call. And therefore you shall find Christ and the apostles, and all the martyrs, that thus they acted. They would hide, and go aside, and avoid their sufferings; but when they were in hold they would not go out though the doors were open. So that that is the next thing: be sure of this, that you do not run into sufferings without a call nor rush out of sufferings without the same call from God.
When a man's mind is empty, as in temptation and want of comfort, it is empty of Christ and full of fear. Then it grinds itself, as in a quern or mill when empty of corn, one stone grinds another. The more full a man's mind is, the more free from temptations and fears. Now Scripture matter is the most filling matter.
The word father is a sweet word, for it sweetens all our duties. Take the word father out of prayer, and how sour it is!
What is prayer and the nature of it? Prayer is the pouring out of the soul to God; not the pouring out of words nor the pouring out of expressions, but the pouring out of the soul to God.
An idle person is a fit subject for the devil to work upon.
Idleness is the hour of temptation, and an idle person is the devil's tennis ball, tossed by him at his pleasure.
The proud man is Satan's throne, and the idle man is his pillow.
It is hardly possible that a person should continue absolutely unemployed for any long time and he that is not doing what he ought will be doing what he ought not; the destroyer of souls can hardly wish for a fairer mark at which to direct his temptations than an idle person.
Idleness is a moth or canker of the mind, and the fruits thereof are wicked cogitations, evil affections, and worse actions; corrupt trees without fruit, twice dead and plucked up by the roots, engendering in the mind a loathing of God and godliness.
The idle man is the devil's cushion on which he taketh his free ease, who, as he is incapable of any good, so he is fitly disposed for all evil motions. The standing water soon stinks, whereas the current ever keeps clear and cleanly, conveying down all noisome matter that might infect it by the force of his stream. If I do but little good to others by my endeavors, yet this is great good to me, that by my labor I keep myself from hurt. Meditations and Vows
There is nothing more troublesome to a good mind than to do nothing, for besides the furtherance of our estate, the mind doth both delight and better itself with exercise. There is but this difference, then, betwixt labor and idleness: that labor is a profitable and pleasant trouble; idleness, a trouble both unprofitable and comfortless. I will be ever doing something that either God when He cometh or Satan when he tempteth may find me busied. Meditations and Vows
Long ease will bring either superstition, profaneness, or heresy through our corruption.Time Well Spent
Harbor no idle persons in your family; let your servants have moderate work and meat. If they deserve reproof, let it be without passion; advice, with some natures, may do more than correction.
O the deadly sins, the deadly temptations, the deadly judgments that idle and slothful Christians are given up to; therefore, be active, be diligent, be abundant in the work of the Lord. Idleness is the very source of sin. Standing pools gather mud and nourish and breed venomous creatures, and so do the hearts of idle and slothful Christians.
Idleness is hateful in any, but most abominable and intolerable in ministers; and sooner or later none shall pay so dear for it as such. Witness the frequent woes that are denounced in Scripture against them. Where should a soldier die but in the field? And where should a minister die but in the pulpit?
Idleness is a sin against the law of creation. God creating man to labor, the idle person violates this law, for by his idleness he casts off the authority of his Creator.
Avoid idleness, for that is the proper soil for these filthy weeds to grow in. Vile thoughts seldom occur when the soul is usefully employed. A man that is diligent in his calling has employment for his thoughts, but if a man be idle, the devil soon employs him. As a standing pool grows filthy of itself and full of toads and vermin, so the heart that is not engaged in something good and useful is a fit place for the devil to breed evil thoughts and filthy passions in. The inhabitants of Sodom were not worse by nature than other men, but they grew rich in a fertile land, lived at ease in luxury, and then gave themselves up to all abominations.
The good man is weary of doing nothing, for nothing is so laborious as idleness.
Seek not great things for yourselves in this world, for if your garments be too long, they will make you stumble; and one staff helps a man in his journey when many in his hands at once hinders him.
What if God will that His people should have a taste of hell in this life, that so they may be sensible of and very thankful for their deliverance from hell and the wrath to come? There are three things in hell: torment of body, horror of conscience, loss of God. By our pains and torments, gouts and stone, we think of the torments of hell, or may think. By the horror of conscience that we meet withal, we may think of the horror of conscience there. And by God's withdrawing and God's departing from us here, we may think of the loss of God forever there.
Common and ordinary blessings once lost and found again become extraordinary.Lifting Up
As for the sin against the Holy Ghost, he never sins against the Holy Ghost that fears he has sinned against the Holy Ghost.Lifting Up, 162
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