Quote 4486




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We shall not be saved without working, yet not for our working.


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The counsel of God concerning election is secret. The minister knows not who are the objects of it and therefore must preach to all, according to his commission. The Lord deals in this as in the matter of lots. Saul was foreappointed to be king, yet all Israel must come together and lots must be cast on the whole nation, as if the person were yet undesigned (1 Sam. 9:16; 10:20–21). The falling of the lot was wholly contingent as to men; another might have been taken as well as he it fell upon. But the Lord disposed it and casts it on the right person (Prov. 16:33). So, touching the gospel: it is sent to a place where, perhaps, but one or very few elect persons are, and those only shall be taken by it; and yet it must be published to the whole city promiscuously.Practical Discourses


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being a doctrine of so great importance, be not indifferent about it. Put yourself on the trial touching your interest in it and bring forth your evidences for it. Observe what are the properties of God's elect, and see if they stand on your side. Practical Discourses


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Heaven was made at the beginning of the world, but election was before. Practical Discourses


   159        0
Election is absolute. In this are two things of great import— irrevocableness and independency. The decree is irrevocable on God's part, and independent as to human performances. The Lord will not go back from His to save His people, nor shall their unworthiness or averseness make void or hinder His most gracious intendment. And hence those various expressions of the same thing— namely, predestinate, ordain, prepare, appoint—have nothing subjoined that is like a conditional. There is, indeed, a kind of conditions, or rather qualifications, that must and always do precede the final completement of election, as "repentance towards God, and faith towards our Lord Jesus Christ," which, therefore, may be called conditionals of salvation, but not so to election.


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Adam's fall was the devil's masterpiece; to bring men into his own condemnation is the trophy he glories in.


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Did [Christ] make His soul an offering for sin to procure men a liberty of sinning? Or was Christ crucified that the body of sin might remain unmortified—yea, get ground and be the more rampant upon it? Is this your kindness to your Friend, to be so in love with His enemies, the spear and the nails that pierced Him, that you will spend and be spent for the service of your lusts? He died that those He died for might live. Live to whom? Not to themselves, but to Him that died for them.


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