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Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?
In melancholy distempers, especially when there is guilt on the soul, we can find no comfort in wife, children, friends, estate, etc. It is a pitiful state when body, soul, and conscience all are distempered, but even now let a Christian look to God's nature and promises. Though he cannot live by sight, yet let him live much by faith.
There are times of desertion when graces are not visible. In darkness we can neither see black nor white. In times of great dejection and discouragement, the work of a Christian is not to try, but believe: "Let him trust in the name of the LORD, and stay upon his God" (Isa. 50:10). It is most seasonable to encourage the soul to acts of faith and to reflect upon the absolute promises rather than conditional. The absolute promises were intended by God as attractives and encouragements to such distressed souls. There is a time when the soul is apt to slumber and to be surprised with a careless security; then it is good to awake it by a serious trial. To a close carnal spirit an absolute promise is as poison; to a dejected spirit, as cheering wine. When the soul lies under fear and sense of guilt, it is unable to judge; therefore, examination only increases the trouble. But again, when the heart is drowsy and careless, trial is most seasonable, and it is best to reflect upon the conditional promises, that we may look after the qualifications expressed in them ere we take comfort.
Melancholy is a dark and dusky humor which disturbs both soul and body, and the cure of it belongs rather to the physician than to the divine. It is a most pestilent humor where it abounds; one calls it the devil's bath. It is a humor that unfits a man for all sorts of services, but especially those that concern his soul, his spiritual estate, his everlasting condition. The melancholy person tires the physician, grieves the minister, wounds relations, and makes sport for the devil. There are five sorts of persons that the devil makes his ass to ride in triumph upon— namely, the ignorant person, the unbelieving person, the proud person, the hypocritical person, and the melancholy person. Melancholy is a disease that works strange passions, strange imaginations, and strange conclusions. It unmans a man; it makes a man call good evil and evil good, sweet bitter and bitter sweet, light darkness and darkness light. The distemper of the body oftentimes causeth distemper of the soul, for the soul follows the temper of the body. Cabinet of Choice Jewels
Usually other causes go before this disease of melancholy (except in some bodies naturally prone to it), and therefore before I speak of the cure of it, I will briefly touch them. And one of the most common causes is sinful impatience, discontents and cares proceeding from a sinful love of some bodily interest and from a want of sufficient submission to the will of God, and trust in Him, and taking heaven for a satisfying portion. I must necessarily use all these words to show the true nature of this complicated disease of souls. The "ands" tell you that it is a conjunction of many sins, which in themselves are of no small malignity; and were they the predominant bent and habit of heart and life, they would be the signs of a graceless state. But while they are hated and overcome not grace, but our heavenly portion is more esteemed, chosen, and sought than earthly prosperity, the mercy of God through Christ doth pardon it and will at last deliver us from all.
Judge not of so great a cause in a time of melancholy, when fears and confusions make you unfit. But in such a case as that, as also whenever Satan would disturb your settled faith or tempt you at his pleasure to be still new questioning resolved cases and discerned truths, abhor his suggestions and give them no entertainment in your thoughts, but cast them back into the tempter's face. There is not one melancholy person of a multitude but is violently assaulted with temptations to blasphemy and unbelief when they have but half the use of reason and no composedness of mind to debate such controversies with the devil. It is not fit for them in this incapacity to hearken to any of those suggestions which draw them to dispute the foundations of their faith, but to cast them away with resolute abhorrence.
I will keep the ground that God has given me and perhaps in His grace, He will ignite me again. But ignite me or not, in His grace, in His power, I will hold the ground.
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2. Charles Spurgeon (135)
3. J.C. Ryle (117)
4. John Calvin (107)
5. J.I. Packer (93)
6. John Piper (87)
7. George Swinnock (78)
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9. A.W. Pink (68)
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11. John Owen (61)
12. C.S. Lewis (59)
13. Martyn Lloyd-Jones (58)
14. B.B. Warfield (58)
15. Thomas Brooks (56)
16. R.C. Sproul (55)
17. Thomas Manton (55)
18. Heinrich Bullinger (53)
19. Matthew Henry (51)
20. Gerald Bray (50)
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